Jurnal Balai Penelitian dan Pengembangan Agama Semarang
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Konstruksi Moderasi Beragama Masyarakat Kalipasir Tangerang: Model Kerukunan Beragama Islam dan Konghucu
Full text linkThis article analyzes the model of religious moderation in Kalipasir, Tangerang City. In it there are indigenous peoples who are dominated by the Betawi and Sundanese. On the other hand, there are also ethnic Chinese who have lived in the area for a long time. This ethnic diversity also accompanies religious diversity, especially between indigenous Muslims and non-Muslim Chinese. The purpose of this study is to analyze the construction of religious moderation in Kalipasir. With a social construction approach, this study looks at the concept of religious moderation in the practice of the Kalipasir community. This is field research with data collection using a qualitative model. After the data is collected, then it is analyzed using construction theory. The results of the study show that maintaining religious moderation requires an open minded attitude and shared awareness of diversity and all religions teach peace and harmony
GEMOHING IN LAMAHOLOT OF EAST FLORES: THE FOUNDATION AND PILLAR OF RELIGIOUS MODERATION
Full text linkGemohing is a local culture of the Lamaholot people. Gemohing has had a significant impact on the attainment of the ideals of mainstreaming religious moderation in Indonesia. This study aimed at exploring the expression of gemohing as the foundation and pillar of religious moderation for the people of East Flores. This study is qualitative, built upon primary and secondary data. The primary data were collected from observations on community participation. While the materials were directly gathered from the gemohing practice and interviews with 23 cultural figures and residents of the gemohing tradition. Secondary data were obtained from relevant preceding studies and two documentary films about the practice of gemohing. Both types of data were analyzed qualitatively-interpretatively. This study was conducted from September 2019 to July 2022 in the Larantuka, Adonara, and Solor. This study found that the Lamaholot community demonstrated gemohing as the foundation and pillar of building a shared life. The gemohing praxis which is based on the Lamaholot philosophy is reflected in the principles of ina tou ama ehang and puin taan tou gahan taan ehan. These principles mean that all Lamaholot people come from one mother and father and therefore the spirit of unity must be upheld. They mandate that every citizen views each other as brothers that need to be appreciated and respected with a spirit of unity in the social order and as an individual as well. From this point of view, unity and oneness are highly emphasized aspects. This study represents a contribution to efforts to promote religious moderation
THE ROLE OF MAFINDO (MASYARAKAT ANTI FITNAH INDONESIA) IN MAINTAINING RELIGIOUS HARMONY
Full text linkThe use of the internet as a medium of communication and interaction was inevitable. Information could spread very quickly, especially on issues such as religion. This also has an impact on the spread of hoax information on the internet. In conjunction with this, many websites/virtual groups have emerged and they carried an “anti-hoax” movement that could filter information, for example, MAFINDO (Masyarakat Anti Fitnah Indonesia – it could be translated in English as Indonesian Anti-Hoax Society). This group adherently helped people clarify misinformation on their website or social media. Therefore, this paper discussed the role of the anti-hoax group in maintaining religious harmony. This research used content analysis to show some posts of this group on their social media. The results of this study indicate that anti-hoax group plays an important role as cyber-police that will help maintain a harmonious life of religion. First, becomes the mover who creates an active, peaceful, and prosperous civil society. Second, becomes the collaborator that cooperates with other parties in an effort to combat fraud and hatred. Third, synergizes as an enlightener to integrate all positive social aspects to create an enlightened society that is immune to hoax outbreaks. Lastly, as the main source which developed a strong, credible, and accountable organization. With this role, the public could be digitally literate about content and misinformation circulating in the community
Pengarusutamaan Moderasi Beragama Generasi Milenial melalui Gerakan Siswa Moderat di Kabupaten Lumajang
Full text linkThis article examines the model for mainstreaming religious moderation for the millennial generation that is vulnerable to the movement for religious exclusivity. The religious spirit of the millennial generation has been coloured by extreme legal-formal thoughts and views that have implications for the existential destruction of religious moderation values and the growth of intolerance. This article focuses on studying Gerakan Siswa Moderat (GSM)/ the Moderate Student Movement initiated by the Ministry of Religious Affairs of Lumajang Regency to create religious moderation activators among madrasah students. Retrieval of field data used a qualitative model. Data collection was carried out using observation techniques and presented in descriptive writing to describe the phenomena, situations and conditions that took place during the launch of the GSM program. The research results show that although madrasah students are vulnerable to exposure to radicalism and tolerance due to natural factors that are part of the digital age, those who are members of GSM become agents as well as ambassadors for driving religious moderation in three actions at once, i.e. linking past and present religious awareness, being an adhesive for collective religious identity, and being a communicator of narratives and religious messages that are intact, tolerant and peaceful. The strengthening was conducted through a moderation school program and interfaith dialogue
ASWAJA'S VALUES FRAME-BASED ACCOUNTING: A CASE STUDY AT THE NAHDLATUL ULAMA UNIVERSITY IN INDONESIA
Full text linkAccounting is a set of practices that are influenced by the world and social realities. Therefore, the values of people's beliefs are needed in its application. The problem in this study is how accounting practices are based on the Ahlussunnah Wal-Jama'ah (Aswaja) values. This study aims to construct accounting practices derived from the values of Ahlussunnah Wal-Jama'ah. This research used an interpretive paradigm and a case study approach at the Nahdlatul Ulama College. The data analysis modified the Seidel and Yin approaches. The findings of this study are the basic values of Ahlussunnah Wal-Jama'ah An-Nahdliyah have an impact on social behavior which consists of the values of I'tidal, Tawassuth, Tawazun, Tasamuh and amar ma'ruf nahi munkar. Accounting that reflects these values includes obedience to principles, conformity of the budget with work programs and strategic plans, clarity of the accounting system, use of the concept of budget deliberation, fikroh islahiyah, principle of balance, accounting markaziyah, taqiya, and honesty.
KULINER JADUL EMPAT NEGERI: THE MANIFESTATION OF GUSJIGANG PHILOSOPHY IN BUKA LUWUR SUNAN KUDUS 1444 H
Full text linkThe background of this article is the preservation of the local tradition of Kudus which is the focus of attention. Buka Luwur is the tradition of uncovering the white robe of Sunan Kudus’s Tomb. Gusjigang that stands for ngaji (studying-learning), bagus (kind-good) pinter dagang (smart in business-trading) means good in reciting Quran and clever in trading. The culinary of Jadul Empat Negeri symbolizes myriad of values. This study aims to define the meaning of Gusjigang, and, to describe the relevance of “Kuliner Jadul Empat Negeri” in Buka Luwur Sunan Kudus ceremony to the Gusjigang philosophy.” The descriptive qualitative research method was applied in this article with the type of literature. Researcher answered the question formulation with data and content analysis obtained from library sources, including scientific and non-scientific journals. However, the researcher also conducted direct observations during the “Kuliner Jadul Empat Negeri” event. The results of the study indicate the meaning of Gusjigang serves as guidance for Kudus citizens in trading and studying learning on religious and secular matters. Furthermore, the meaning of “Kuliner Jadul Empat Negeri” is a manifestation of Sunan Kudus’ Gusjigang teachings. The relevance of the three is to interrelate the values contained in each focus. Work ethic, togetherness, brotherhood, and Islamic education are among these values. In conclusion, the event of culinary of Jadul Empat Negeri” symbolizes Gusjigang philosophical points in the Buka Luwur Sunan Kudus ceremony 1444 H
REFORMULATION OF THE SOCIAL SAFETY NET: A CONCEPTUAL APPROACH BASED ON QUR’ANIC VALUES
Full text linkThis paper aims to find out a conceptual approach to the social safety net in the Qur’an and some essential values that can be realized as role models in contemporary modern life. This study investigates several significant questions, such as how the Qur'an argues for taking sides with the disadvantaged people, and what instruments are outlined by the Qur'an as the main support for the implementation of social safety nets. These questions are approached contextually and critically by examining primary texts, such as verses of the Qur'an that talk about the topic, to be interpreted thematically-contextually. Meanwhile, secondary texts are used as interpretive supports to enrich perspectives in reconstructing and reformulating the idea of a social safety net based on the Qur'anic values. This study concludes; first, even though the Qur’an does not mention explicitly the term social safety net, the teachings of the social safety net are implicitly embodied in the Qur’an. Second, some fundamental instruments in the Qur’an can be realized as supporting systems for social safety nets, such as zakah, kafarat, infaq, sadaqah, qurban, dam and fidyah, fai’, and ghanimah. Third, the Qur’anic concept of social safety net engages with five principles, namely expanse and balance, justice and equity, spirituality and productivity, sustainability and empowerment, and dynamic and systematic. Thus, the concept of the social safety net in the Qur’an is a comprehensive approach, not only for the short term but also for the long term, not only consumptive-giving but also productive-empowering
TITLE WALIYUL AMRI ADH-DHARURI BI SYAUKAH AS NU’S SUPPORT TO SOEKARNO IN GUIDED DEMOCRACY 1959-1965
Full text linkThe Nahdlatul Ulama Party is one of the Islamic parties that became a loyalist party to President Soekarno during the implementation of guided democracy. This is because the political strategy used by the NU Party is a realistic political strategy and tends to be accommodating and cooperative in dealing with President Soekarno’s new political situation, namely guided democracy. So that after the NU Party decided to accept guided democracy, the return of the 1945 Constitution, and the Nasakom and Manipol-Usdek, the NU party supported the leadership of President Soekarno, one of its supports was the awarding of a charter with the title waliyul amri adh-dharuri bi syaukah from Nahdlatul Ulama to President Soekarno. This paper aims to reveal the waliyul amri adh-dharuri bi syaukah title charter as moral support from the Nahdlatul Ulama Party to the leadership of President Soekarno during the guided democracy. The method used in this study is the historical method, while the approach used is the hermeneutic theory of Paul Ricoeur. The results of the study show that the waliyul amri adh-dharuri bi syaukah charter is a form of moral support from the Nahdlatul Ulama Party for the leadership of President Soekarno, so it has legitimized that the government led by President Soekarno himself is a legitimate government according to the eyes of fiqh law. This charter is also the basis for acceptance and support from the NU Party for President Soekarno and his guided democracy
MITIGATING POVERTY: THE CLUSTERING OF POTENTIAL ZAKAT IN INDONESIA
Full text linkThe objective of this study was to examine the fuzzy c-means clustering (FCM) method to establish the optimum cluster accuracy of zakat potential in Indonesia. A spatial mapping approach is also suggested and can be considered as the first step in knowing the distribution of zakat potential in Indonesia. Furthermore, strategies that can be implemented are formulated to increase zakat collection in Indonesia. Potential zakat data from the National Amil Zakat Agency (Baznas) in 2020 consisting of bank deposits, salaries, agricultural products, plantation products, and staple foods. Each province in Indonesia is used as the proposed variable. In this paper, firstly collecting data on indicators of potential zakat. Second, the FCM clustering algorithm. Third, the results of the FCM grouping are visualized in the form of a mapping. This novel mapping study with FCM was applied in order to analyze clustering accuracy. The FCM results confirm 2 optimum clusters for zakat potential in Indonesia where cluster 2 has more members than cluster 1. Besides, the second cluster only has one variable that has a high value, namely agricultural products, while the rest is in the first cluster. This indicates that the first cluster has a higher potential for zakat. The application of fuzzy c-means (FCM) to obtain the optimum cluster on zakat potential to produce a mapping of zakat potential is a novelty in the field of Islamic economic studies. Finally, the results of the analysis with this approach provide optimum results to strengthen the zakat collection strategy in Indonesia