Jurnal Balai Penelitian dan Pengembangan Agama Semarang
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Korke: Rumah Moderasi Beragama Masyarakat Lamaholot di Flores Timur
No full textLocal wisdom has an important position as a pillar of building religious moderation. This study explored the function and the meaning of korke, the traditional house of Lamaholot tribe, in East Flores, as an effort to ground religious moderation. The purpose of this study is included the concept of Korke by the Lamaholot people and the effects on the people’s lifestyle and relationship pattern as well as the implication of korke on religious harmony in Indonesia, specifically in East Flores. The qualitative method was employed in this study to support the study objective. Observation, interview, and documentation study were selected as the data collection technique. The data were collected from May2022 to August 2022. This study with fucntionalisme structural perspective found that Lamaholot people with different religious backgrounds used the Korke as a public house and consider themselves who were born from the same and the only mother and father. In the korke, the conflict needed a solution to solve the problem, and therefore harmonious relationships can come to life again. This is the starting point for efforts to build religious moderation and enriches to a study on local wisdom and religious phenomena
Implementasi Pendidikan Moderasi Beragama di Sekolah Menengah Atas
Full text linkIntolerant attitudes and behaviors of students, as well as religious moderation education in schools, which is still carried out sporadically, result in segregation between religious communities. This systematic review aims to explore and formulate religious moderation education from various research results in various schools as a prototype. This study is based on the Preferred Reporting Items for Systematic Review and Meta-Analysis (PRISMA) guidelines. A systematic search was performed in the Google Scholar database. Initial search based on the title and keywords of religious moderation education in 2018–2022 found 1.001 publications. The determination of the selection resulted in 13 articles for further analysis in this study. The results of the study indicate that the implementation of religious moderation education in schools can be carried out through extracurriculars, special school programs and activities to instill religious moderation, and classroom learning
Kesenjangan Kualitas Layanan Madrasah Aliyah Negeri di Jawa dan Luar Jawa
Full text linkMadrasah service quality gap is a big challenge in Indonesia national development, especially in the comparative perspective of Java and non-Java regions. Continuous and systematic efforts have been examined to close the gap. Related to this, this study aims to look at the perceptions, comparisons, and dimensions that need to be improved in the quality of service at Madrasah Aliyah Negeri (MAN) on Java and outside Java. This research uses a mixed-method approach with a sequential explanatory method. Each of the ten MAN on Java and outside Java is used as the object of research with a total of 3,319 samples, 1803 respondents from MAN on the island of Java and 1516 outside the island of Java. The results indicate that the perceived service quality at MAN is generally good, with an average rating of 5.64 in Java and 5.27 outside Java. The rating in Java is slightly higher than outside Java, with a statistically significant difference between the two sample groups, as shown by the t-value of 4.083 exceeding the t-table value of 1.990. Meanwhile, the dimensions of service quality that need to be improved by MAN on Java Island are assurance, while outside Java are assurance and tangible
Religious Harmony in East Nusa Tenggara: Insights into Local Tradition and Values of Muslim Communities
Full text linkKupang City, located in East Nusa Tenggara (NTT) province, stands out for its notable success in fostering tolerance among religious communities. Its significance lies in (a) being the largest city in NTT, (b) having a longstanding history of Islamic development, and (c) the proclamation of local leaders demonstrating a firm commitment to preserving Kupang as an exemplar of religious harmony. In light of these aspects, the authors conducted qualitative field research on Muslim village communities in Kupang to explore how harmony is maintained among religious groups. This research is based on the theoretical assumption that understanding the world requires a native point of approach, relying on the researcher's perspective. The findings reveal that a crucial foundation for harmony among religious communities is the residents' highly tolerant attitude, reflecting the active tolerance embedded in local wisdom. This local wisdom is further reinforced by the recognition of diversity as a defining feature of Kupang City's identity. The actualization of this value is evident in religious and cultural traditions, exemplified by the Siripuan tradition in Airmata Village. The dynamic nature of harmony among religious communities is underscored, with one contributing factor being the lower positive feelings experienced by minorities compared to the majority. Addressing this discrepancy is crucial for anticipating and mitigating potential challenges among Muslim minorities
Reconstructing the Concept of Halal Product Guarantee in Realizing Justice and Benefit
Full text linkHalal product assurance in Indonesia presents challenges requiring correction, particularly concerning (1) conception, (2) implementation, and (3) reconstruction of halal product guarantees. The current concept results in a passive government, dependent on public initiatives. Reconstruction is essential to highlight the active governmental role and reinforce societal engagement. This research formulates the halal product guarantee concept, assesses its Indonesian implementation, and proposes reconstruction for justice and benefit. Employing doctrinal research methods, the study analyses legislation, concepts, history, and cases, utilizing primary and secondary legal materials with documentation as the primary data collection technique. Findings reveal the current halal product assurance concept renders the government passive, prompting a public call for its active involvement. Reconstruction becomes pivotal to prevent controversies. The revamped concept should focus on enhancing community involvement and ensuring an active government role. Community engagement with a uniform understanding is crucial, and the government should actively participate, including empowering investigations. This study contributes conceptual insights, urging an evaluation and reformulation of halal product guarantees, emphasizing the active state role through the government. The recommendations aim to improve the conception of halal product guarantees and foster a more active, inclusive approach to ensure justice and societal well-being
Konsep Masyarakat Ngada-Flores tentang Mata Golo dan Tanggapan Iman Kristiani
Full text linkThe Ngada people of Flores have a very special way of looking at death, which is known as mata golo. Mata golo is any form of unnatural death. For example, being hit by a vehicle, drowning or being killed. This form of death is always perceived by the Ngada as a curse. It is a result of past sins and mistakes. The purpose of this study is to explore the concept of the mata golo and its interpretation from the perspective of Christian faith. This study adopts an interpretive phenomenological qualitative approach. Observation and interviews were used to collect the data. Research sites were in Tude, Tiwuriwu I village, Jerebuu subdistrict and Gisi, Ratogesa village, Golewa subdistrict, Ngada district. The research subjects were family members of mata golo victims, traditional elders and traditional priests (lima mali). The results of the study show that the Ngada people believe that there are three types of death, which are understood differently: gore gote, mata ade and mata golo. Gore gote is a form of death that should be celebrated and given thanks for, for example, longevity. Mata ade is a natural death, for example due to illness and disease. Mata golo is a death that is not good, unnatural and can be devastating for the family left behind. A Christian perspective, which understands death as an event of faith and salvation in Christ, will be brought to bear on this last point. The study will conclude with some special remarks
Tingkat Toleransi Beragama Siswa SMA: Survei pada Siswa Muslim di SMA Negeri Kota Cimahi
Full text linkSenior high school students are the most vulnerable group to be infiltrated by radicalism. In order to prevent it, tolerance is included into the 18 values of Indonesian character education that need to be internalized in Indonesian students. This study aims to explore the level of religious tolerance among Muslim students in senior high school, as the majority religion, especially in the aspects of faith and muamalah. This research was a descriptive research with a quantitative approach using a Cross-Sectional Survey. The research was conducted in all the state senior high schools in Cimahi City with 707 respondents. Respondents were given a closed questionnaire using a Likert scale. The results showed that in general, 92.94% of state high school students in the city of Cimahi have a fairly good tendency towards religious tolerance; even 289 (40.88%) students were in the 'very high' category. However, there are still a small number of students who have a low level of tolerance, namely 48 (6.79%) students and it was very unfortunate that 2 (0.28%) students were detected as intolerant. The conclusion is the level of religious tolerance of Muslim students at state senior high schools in Cimahi City is already quite good, but it needs to be improved
Pendekatan Budaya dan Agama dalam Penanganan Pandemi Covid-19 di Bali dan Jawa Tengah
Full text linkThe Covid-19 pandemic causing a multidimensional crisis has become a serious challenge to the quality of leadership, including leadership at the provincial level. This study was intended to compare the leadership of Bali and Central Java in utilizing culture to handle the pandemic and to identify the dominant style the two leaders applied. This study was conducted using the library method by utilizing related secondary data. The data was presented comparatively between Bali and Central Java, to identify differences and/or similarities. The results of the study show that leadership in both regions makes extensive use of local culture as part of a strategy for dealing with a pandemic. Balinese leadership utilizes culture such as Tri Hita Karana according to Hindu teachings, while Central Javanese leadership utilizes a culture of solidarity that is in line with the concept of Hablumminannas in Islam. The style similarities by the two leaders are collaborative and transformational, while the difference is shown in serv- ing style that was only identified in Central Java. With these styles, the two leaders emphasized not only rigid regulations but also an equal relationship, so that they have succeeded in including local culture to handle the pandemic. The socio-economic implications of the pandemic in Bali and Central Java are also discussed in this study
PESANTREN TANGGUH AS MODERATE ISLAMIC EDUCATION INSTITUTION DURING THE COVID-19 PANDEMIC
Full text linkThe Covid-19 pandemic divides the attitudes of pesantren residents into three categories: very strict, very loose and moderate (tawassut). This moderate attitude is found in Pesma Al-Hikam and Pesantren Sabilurrosyad in Malang City. This article uses a qualitative approach, then analyzed from the perspective of Pierre Bourdieu’s capital theory. The purpose is to describe how the attitudes, mindset, and residents’ behavior of Pesantren Tangguh related to symbolic, cultural, social, and economic modalities, to control the pandemic crisis. The findings of this article are Pesma Al-Hikam and Pesantren Sabilurrosyad as Pesantren Tangguh are representations of moderate Islamic educational institutions during the Covid-19 pandemic in terms of Bourdieu’s capital theory. First, the nationalist-religious; adaptive and inclusive; and philosophical-rational character in terms of symbolic capital. Second, the theological view that combines destiny and endeavors harmoniously; an elastic and comparative view of Islamic law; and Sufistic behavior that combines ritual and social worship in terms of cultural capital. Third, the behaviour of pesantren residents who remain active in carrying out activities at the pesantren but are disciplined in complying with health protocols in terms of social capital. Fourth, the economic independence of the pesantren in fulfilling the needs and social assistance to the peripheral community in terms of economic capital. In summary, the residents of Pesantren Tangguh show moderate character in aspects of attitude, mindset, and behavior related to symbolic, cultural, social, and economic modalities, enabling the pesantren residents to be able to control the Covid-19 pandemic crisis well
Tribuana Manggala Bakti: Menjaga Lingkungan Alam Menoreh dalam Perspektif Fritjof Capra
Full text linkThere are many Buddhist religious rituals in Indonesia. One of them is Tribuana Manggala Bakti which contains universal values in nature conservation. The purpose of this study is to describe the dynamics of the Menoreh community in terms of managing the natural environment, to describe Tribuana Manggala Bakti as Buddhist spirituality, and to analyze the role of Tribuana Manggala Bakti spirituality with universal values in Menoreh environmental management. This research is a qualitative research with library research. This study uses the theory of using Capra's holistic spiritual theory in understanding the function and purpose of Tribuana Manggala Bakti. Menoreh's natural resource management started from an ideational culture to a sensate culture. Sensate culture is seen when people begin to exploit natural resources. Tribuana Manggala Bakti originated from the concern of Buddhists towards the Menoreh nature. Tribuana Manggala Bakti is a series of Vesak events in the form of taking Vesak holy water followed by tree planting, and releasing fish and birds. The release of animals and the planting of trees as a tangible form of awareness of the importance of nature underlies the behavior of an environmentally friendly lifestyle, protecting and caring for the environment. As said by Fritjof Capra as one of the real solutions to the environmental crisis. In Ecoliteracy Capra, realizing the importance of nature has an impact on environmentally friendly lifestyle behavior, protecting and caring for the environment