Falasifa (Jurnal Studi Keislaman
Not a member yet
207 research outputs found
Sort by
Implikasi Hijab Terhadap Pendidikan Akhlaq
Full text linkIn the development of science and technology, especially information technology, it is not followed in the field of morals. The world is getting more advanced, but on the other hand, humans are increasingly backward. Man succeeded in achieving his goals in the world, but he failed to think about his fate in the hereafter. The fall of a nation and state in any age has never occurred due to an intellectual crisis, but generally due to a moral crisis. A country no matter how poor and backward it is can still be guaranteed to survive, if the morals of the implementers of the State and its people are not damaged. Morals have a very important role in determining life and relationships. The phenomenon of using the hijab today has shifted its meaning, so that the hijab is not only a cover for aurat according to Islamic law, but now it has become a fashion for some Muslim women to impress or present a religious atmosphere in the life they live.  
Isu dan Analisis Kebijakan Pendidikan Masa Depan (Review dan Revitalisasi Kebijakan Pendidikan Islam di Ma’had Aly)
Full text link
In the dynamics of pesantren education, the development of Islamic boarding schools has undergone changes and shifts in several aspects along with the progress of the times and the development of science and technology. Islamic boarding schools are slowly adopting formal educational institutions to maintain the image of the Islamic boarding schools and to maintain or increase the number of students living in the Islamic boarding schools. Ma'had Aly when viewed from the map of education including formal diniyah education, in this case the Government issued several policies related to Islamic Religious Education in Ma'had Aly. The whole series of higher education systems in the style of pesantren (Ma'had Aly) in an effort to create ulama 'which is currently a rare thing, the pesantren with a spirit of independence are able to boost back religious education that is tafaqquh fi al-din. Therefore, the government should pay more attention to providing support and assistance that is equivalent to other Islamic higher education.
Keyword: Education Policy and Ma'had Aly
Dalam dinamika pendidikan pesantren perkembangan pondok pesantren telah mengalami perubahan dan pergeseran dalam beberapa aspek seiring kemajuan zaman dan perkembangan ilmu pengetahuan dan teknologi. Pondok pesantren perlahan-lahan mengadopsi lembaga pendidikan formal untuk mempertahankan citra pondok pesantren serta memepertahankan atau menambah jumlah santri yang bermukim di pondok pesantren. Ma’had Aly jika dilihat dari peta pendidikan termasuk pendidikan diniyah formal, dalam hal ini Pemerintah mengeluarkan beberapa kebijakan-kebijakan terkait Pendidikan Agama Islam yang ada di Ma’had Aly. Seluruh rangkaian dari sistem pendidikan tinggi ala pesantren (Ma’had Aly) dalam upaya menciptakan ulama’ yang pada saat ini merupakan hal yang langka, maka pesantren dengan jiwa kemandiriannya mampu mendongkrak kembali pendidikan agama yang tafaqquh fi al-din. Oleh karena itu pemerintah seharusnya lebih memperhatikan dengan memberikan dukungan dan bantuannya yang setara dengan pendidikan tinggi islam lainnya.
Kata Kunci: Kebijakan Pendidikan dan Ma’had Al
Telaah Media Online dalam Proses Belajar Mengajar (Pbm) Pendidikan Agama Islam (Pai) di Era Pandemi Covid-19
Full text linkLearning Islamic Religious Education (PAI) in schools still requires improvement both technically, teaching methods, media and those related to the Islamic Religious Education Teaching and Learning Process (PAI) in schools, when the world is faced with a pandemic that hits. The Covid-19 VIRUS outbreak has an impact on learning Islamic Religious Education (PAI) in schools starting from the PAUD level to the SMA / MA / SMK level. This condition forces the education world to carry out the learning process online (online). The purpose of writing this article is to study and understand the use of online media in the Teaching and Learning Process of Islamic Religious Education (PAI) during the Covid-19 Pandemic. The use of online media during the Covid-19 pandemic caused various responses and impacts and changes in the learning system that could affect the Teaching and Learning Process (PMB) and the level of student development in responding to the material presented.
Keywords: Use of online media, Field of Study PAI, Covid-19 pandemic. Pembelajaran Pendidikan Agama Islam (PAI) di sekolah masih memerlukan pembenahan baik secara teknis, metode pengajaran, media serta yang berkaitan dengan Proses Belajar Mengajar Pendidikan Agama Islam (PAI) di sekolah, ketika dunia dihadapkan dengan pandemi yang melanda. Wabah VIRUS Covid-19 memberikan dampak terhadap pembelajaran Pendidikan Agama Islam (PAI) di Sekolah mulai tingkat PAUD sampai dengan tingkat SMA/MA/SMK. Kondisi demikian memaksa dunia pendidikan melakukan proses pembelajaran secara daring (online). Tujuan penulisan artikel ini untuk mempelajari dan memahami penggunaan media online dalam Proses Belajar Mengajar bidang study Pendidikan Agama Islam (PAI) di masa Pandemi Covid-19. Penggunaan media online di masa pandemi covid-19 ini menimbulkan berbagai tanggapan serta dampak dan perubahan sistem belajar yang dapat mempengaruhi proses Proses Belajar Mengajar (PMB) serta tingkat perkembangan peserta didik dalam merespon materi yang disampaikan.
Kata Kunci : Penggunaan media online, Bidang Study PAI, pandemi Covid-19.
 
Peran Orang Tua dalam Proses Pembelajaran Pendidikan Agama Islam di Masa Pandemi Covid-19
Full text linkThe Covid-19 pandemic has not ended until today. The spread of this virus give major impact, one of which is the necessity of a regional quarantine policy. In suppressing the number of the spread of covid-19, the Indonesian government has implemented a regional quarantine system (Lockdown) and PSBB (Large-Scale Social Restrictions) in line with the Decree of the Presidential Regulation of the Republic of Indonesia Number 99 of 2020 for the DKI Jakarta area and the Decree of the Minister of Health of Republic Indonesia Number HK.01.07/Menkes/248/2020 concerning the Determination of PSBB in Several Areas of West Java Province (Task Force for Handling COVID-19, 2020). This has an impact on various sectors of life, one of which is the education sector. The role of parents during the Pandemic has increased by supervising and accompanying children in the learning process. In this paper, the author wants to explain the role of parents in assisting the learning process of Islamic Religious Education in children during the Covid-19 pandemic
Implementasi Pembelajaran Aswaja Melalui Bercerita/Mendongeng di MI Nurul Munim Paiton Probolinggo
Full text linkEducation, which is currently full of competitive competition, makes students easy to experience stress, resulting in discrimination against moral values. The importance of moral values in education motivates students to behave well and create a balanced life. Islamic Religious Education has religious activities and also personal values to apply and get used to good behavior not only at school but also in the community. As one of the means of implementing self-reliance to achieve learning targets carried out at MI Nurul Munim is a learning method through storytelling or storytelling because these methods are very effective for student learning by imitating the character traits told by the teacher. In addition to implementing learning MI Nurul Munim also carries out extra activities such as istighosah activities as a religious means to increase devotion to Allah SWT. One of the prudential implementations implemented at MI Nurul Muim is the etiquette of kissing hands to maintain the value of politeness and etiquette to teachers, but this has problems due to health protocols to anticipate the spread of covid-19.
Pendidikan yang saat ini penuh dengan persaingan yang kompetitif membuat siswa mudah mengalami stres, sehingga terjadi diskriminasi terhadap nilai-nilai moral. Pentingnya nilai moral dalam pendidikan memotivasi siswa untuk berperilaku baik dan menciptakan kehidupan yang seimbang. Pendidikan Agama Islam memiliki kegiatan keagamaan dan juga nilai-nilai pribadi untuk diterapkan dan dibiasakan berperilaku baik tidak hanya di sekolah tetapi juga di masyarakat. Sebagai salah satu sarana pelaksanaan kemandirian untuk mencapai target pembelajaran yang dilakukan di MI Nurul Munim adalah metode pembelajaran melalui storytelling atau mendongeng karena metode tersebut sangat efektif untuk pembelajaran siswa dengan meniru sifat-sifat karakter yang diceritakan oleh guru. Selain melaksanakan pembelajaran MI Nurul Munim juga melaksanakan kegiatan ekstra seperti kegiatan istighosah sebagai sarana keagamaan untuk meningkatkan ketaqwaan kepada Allah SWT. Salah satu penerapan kehati-hatian yang diterapkan di MI Nurul Muim adalah etika berciuman untuk menjaga nilai kesopanan dan tata krama kepada guru, namun hal ini terkendala karena protokol kesehatan untuk mengantisipasi penyebaran covid-19
Pengembangan Pembelajaran Bahasa Arab di Rumah Pada Masa Covid 19
Full text linkIn the situation of the covid-19 pandemic, the education system began to look for an innovation for the process of teaching and learning activities. With the Circular No. 4 of 2020 from the Minister of Education and Culture which recommends that all activities in educational institutions must keep a distance and all material delivery is delivered at their respective homes, inevitably parents take the role of learning companions who are actively involved and responsible. responsible for all learning at home, including learning Arabic. Arabic learning is aimed at encouraging, guiding, developing, and fostering abilities and fostering a positive attitude towards Arabic, both receptively and productively. Acting as a home study companion, parents need guidance during the Arabic learning process. This paper is the result of a qualitative research that describes what the author did for 2 semesters in accompanying his son who was in grade 1 of Madrasah Ibtidayyah while learning Arabic at home. So that this paper can be guided by parents in accompanying their children while learning Arabic at home. The conclusion of this paper is that the development of Arabic learning at home is carried out to support Arabic learning in madrasas/schools. Parents have an important role in encouraging and growing children's positive attitudes towards Arabic. Parents as learning companions also have a strategic role in achieving Arabic learning goals in schools/madrasas.
Keywords: Arabic Learning Development, Arabic Learning Companion at Hom
Integrasi Islam dan Sains: Sebuah Telaah Epistemologi
Full text link
Abstrak
Pemisahan Islam dan sains berakibat pada kemunduran peradaban umat Islam, di satu sisi, dan krisis eksistensial pada sisi yang lain. Integrasi keduanya dapat mengantarkan umat Islam pada prestasi peradaban sekaligus kesempurnaan moral. Upaya Integrasi Islam dan sains telah dimulai oleh para pemikir Muslim baik melalui dewesternisasi ilmu, Islamisasi ilmu, ilmuisasi Islam, dan lain sebagainya. Berbeda dengan tulisan serius para cendekiawan muslim tersebut, tulisan ini hanya akan berupaya mendeskripsikan integrasi bangunan epistemologis Islam dengan sains melalui library research berdasar pada data kepustakaan yang terkait. Fokus tulisan ini dibatasi pada masalah sebab keterpisahan umat Islam dengan sains dan bagaimana pola keselarasan espistemologi Islam dan sains. Tulisan ini menyimpulkan dua hal. Pertama, keterpisahan Islam dengan sains lebih dikarenakan aspek historis, sosiologis, politis dan bukan karena faktor sistem ajaran. Islam sebagai sebuah ajaran yang komprehensif tidak menempatkan “ilmu agama” dan “ilmu umum” dalam posisisi diametral-paradoksial. Kedua, pola keselarasan epistemologi Islam dan sains adalah kulli-juz’i (universal-partikular). Dengan kata lain, sains merupakan salah satu bagian dari ajaran Islam dalam satu keutuhan dan kesatuan sistem yang disebut sebagai way of life (jalan hidup).
Kata Kunci: Islam, Sains, Epistemologi
Abstract
The separation of Islam and science resulted in the decline of Muslim civilization, on the one hand, and an existential crisis on the other. The integration of fatigue can lead Muslims to achievement as well as moral perfection. Efforts to integrate Islam and science have been initiated by Muslim thinkers through the dewesternization of science, the Islamization of science, the science of Islam, and others. In contrast to the serious writings of these Muslim scholars, this paper will only attempt to describe the integration of Islamic epistemological buildings with science through library research based on related library data. The focus of this paper is on the problem of the separation of Muslims from science and how the pattern of harmony between Islamic espistemology and science. This paper concludes two things. First, the separation of Islam and science is based more on historical, sociological, political aspects and not because of the teaching system factor. Islam as a teaching includes not placing "religious knowledge" and "general science" in a diametral-paradoxical position. Second, the pattern of harmony between Islamic and scientific epistemology is kulli-juz'i (universal-particular). In other words, science is a part of Islamic teachings in a whole and unified system known as a way of life.
Keywords: Islam, Science, Epistemology
 
Integration Of Sufistic Character Values In The Curriculum Of Subjects In Mts Islamic Boarding School Jember
Full text linkThe spread of radical or terrorist character values has begun to occur in many Islamic educational institutions. This fact must be a concern for Islamic educational institutions, including the MTs Islamic Boarding School (IBS) which is under the auspices of Islamic boarding schools. The IBS-based MTs Al-Qodiri 1 Jember has made efforts to overcome this, one of which is by integrating Sufi values in the subject curriculum. To describe the integration process in the institution, the researchers used a qualitative research approach and the type of case study research. The results of his research indicate that the integration of Sufistic values in subjects at MTs IBS has been carried out well. Sufistic values that have been integrated consist of the values of sincerity, simplicity, ukhuwah Islamiyah, independence and discipline. This integration process is carried out by means of all Sufistic values being internalized in several focus or sub-focus discussions related to other values. The integration of these character values into the subject curriculum is carried out in three aspects, namely into the syllabus, lesson plans and the learning process. This integration model can make it easier for teachers to carry out the process of planting, forming and habituation of Sufi values in the daily lives of students.
Penyebaran nilai-nilai karakter radikalis atau teroris sudah mulai banyak terjadi di lembaga pendidikan Islam. Kenyataan ini harus menjadi perhatian bagi lembaga pendidikan Islam termasuk juga lembaga MTs Islamic Boarding School (IBS) yang berada di bawah nauangan pondok pesantren. MTs Unggulan Al-Qodiri 1 Jember yang berbasis IBS ini sudah melakukan upaya untuk mengatasi ini, salah satunya dengan cara mengintegrasikan nilai-nilai sufistikan dalam kurikulum mata pelajaran. Untuk mendiskripsikan proses integrasi di lembaga tersebut, maka peneliti menggunakan pendekatan penelitian kualitatif dan jenis penelitian studi kasus. Hasil penelitiannya menunjukkan bahwa integrasi nilai-nilai sufistik dalam mata pelajaran di MTs IBS sudah dilakukan dengan baik. Nilai-nilai sufistik yang telah diintegrasikan terdiri dari nilai keikhlasan, kesederhanaan, ukhuwah Islamiyah, kemandirian dan kedisiplinan. Proses integrasi ini dilakukan dengan cara semua nilai sufistik diinternalisasikan dalam beberapa fokus atau sub fokus pembahasan yang berhubungan dengan nilai-nilai lainnya. Integrasi nilai-nilai karakter tersebut dalam kurikulum mata pelajaran dilakukan dalam tiga aspek yaitu kedalam silabus, RPP dan proses pembelajaran. Model integrasi ini dapat mempermudah guru untuk melakukan proses penanaman, pebentukan dan pembiasaan nilai-nilai sufistk dalam kehidupan sehari-hari peserta didik
Permainan Tradisional Sebagai Sarana Mengembangkan Kemampuan Fisik Motorik Anak dan Nilai-Nilai Pendidikan Islam di PAUD Kamboja Probolinggo
Full text linkThe goal of this research was to examine how traditional games can help Cambodian Probolinggo PAUD kids improve gross motor abilities while also teaching Islamic values. To address important issues, the author employs qualitative research methods such as observation, documentation, and interviews to gather data. In addition, data triangulation will be used to evaluate the information gathered (sources and techniques). One of the most important parts of an individual's total development is physical motor development. Traditional games have been shown to benefit children's gross motor nerves by requiring them to use their physical abilities in order to play. Traditional games can also be used as cultural heritage because people recognize that they are original games passed down from their forefathers and that they must be conserved so that they do not become extinct and forgotten. Traditional games help Cambodian Probolinggo PAUD children learn Islamic educational ideals. When the youngsters are at home, religious adherence and honesty are also indicators.
Penelitian ini bertujuan untuk mengkaji bagaimana permainan tradisional dapat membantu anak PAUD Kamboja Probolinggo meningkatkan kemampuan motorik kasar sekaligus mengajarkan nilai-nilai Islam. Untuk mengatasi masalah penting, penulis menggunakan metode penelitian kualitatif seperti observasi, dokumentasi, dan wawancara untuk mengumpulkan data. Selain itu, triangulasi data akan digunakan untuk mengevaluasi informasi yang dikumpulkan (sumber dan teknik). Salah satu bagian terpenting dari perkembangan total individu adalah perkembangan motorik fisik. Permainan tradisional telah terbukti bermanfaat bagi saraf motorik kasar anak-anak dengan mengharuskan mereka menggunakan kemampuan fisik mereka untuk bermain. Permainan tradisional juga dapat dijadikan sebagai warisan budaya karena masyarakat mengakui bahwa permainan tersebut merupakan permainan asli yang diturunkan dari nenek moyang dan harus dilestarikan agar tidak punah dan terlupakan. Permainan tradisional membantu anak-anak PAUD Kamboja Probolinggo mempelajari cita-cita pendidikan Islam. Ketika anak-anak berada di rumah, sinyalnya sama-sama religius dan jujur
Pembelajaran Pendidikan Agama Islam Selama Pandemi Covid-19 di Indonesia
Full text linkThe Covid-19 pandemic that has hit the whole world has had a very significant impact on human life in various fields. Education is one of the areas affected. This requires educational institutions to be able to adapt to the real conditions that are happening. Islamic Religious Education during the Covid-19 pandemic can be carried out using various existing media. Information and communication technology is one of the factors supporting the implementation of these activities. Learning Islamic Religious Education online even provides a number of positive benefits. This can also be one of the factors to realize an advanced and world-class Islamic Education. This article tries to discuss the implementation of online Islamic Religious Education learning, the challenges, and alternatives that can be taken to realize effective learning activities during the Covid-19 pandemic