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Islam dan Negara Menurut M. Natsir dan Abdurrahman Wahid
No full textAbstract: This article discusses M. Natsir’s and Abdurrahman Wahid’s thought about the relationship between Islam and state. Both of M. Natsir and Abdurrahman Wahid agree that the most realistic system to be applied in Indonesia is a democratic system. They also agree that there is no a rigid political system in Islam as it has existed today. In addition, Islam provides the basic principles of the nation and state namely deliberation, justice, equality, freedom, and togetherness. The fundamental difference between M. Natsir’s and Gus Dur’s thought in viewing the relationship between Islam and state is about the two things: first, their respond to secularism, which tries to separate between religion and state; and second, their political thought in addressing democracy and the Pancasila ideology as the fundamental principles of Indonesia.Keywords: Islam, state, M. Natsir, Abdurrahman Wahid.</jats:p
BATAS HAK SUAMI DALAM ‎MEMPERLAKUKAN ISTRI SAAT NUSYUZ ‎DAN SANKSI PIDANANYA ‎
No full textAbstract: This study wants to answer two problems: first, the limit where the husband’s rights treat his nuzuz wife; and second, the provision of criminal sanction for the husband who goes beyond the limit of such rights. This research uses the normative research approach. Hopefully, through this approach it can be seen the limit of the husband’s rights in threatening his nuzuz wife and the criminal sanction for the husband who goes beyond the limit of such rights. The result of the research concludes that Islam gives the boundary to the husband’s rights toward his nuzuz wife: first, the persuasive right and physical sanction through the media of mentoring. The next step is through ‘bed separation’ and then physical sanction in the way of beating that does not hurt and injure; second, the right not to give the maintenance; and third is a divorce right. The husband’s action in implementing his rights that exceeds the limit of physical sanctions such as physical violence to hurt, injure, and harm, or psychological violence such as intimidation that causes severe trauma, according to KUHP and Undang-Undang no. 24 tahun 2004, can be subject to criminal sanction. Abstrak: Studi ini ingin menjawab dua permasalahan. Pertama, Sampai di mana batasan hak-hak suami dalam memperlakukan istri yang nusyuz. Kedua, bagaimana ketentuan sanksi pidana bagi suami yang melampaui batas-batas haknya tersebut. Penelitian ini menggunakan pendekatan (teori) normatif research. Diharapkan melalui pendekatan ini dapat diketahui batasan hak-hak suami dalam memperlakukan istri yang nusyuz dan sanksi pidana bagi suami yang melampaui batas-batas haknya. Hasil penelitian menyimpulkan bahwa Islam memberi batasan hak suami pada istri yang sedang nusyuz; pertama, hak persuasif dan sanksi fisik melalui tahapan pemberian nasehat, lalu tahap berikutnya melalui pisah ranjang, lalu kemudian sanksi fisik melalui cara memukul yang tidak sampai menyakiti bahkan mencederai atau melukai, yang bersifat mendidik dan memberi pelajaran. Kedua, hak tidak memberi nafkah, dan ketiga hak talak. Tindakan suami dalam menggunakan hak sanksi fisik yang melebihi batas seperti adanya kekerasan fisik yang menyakiti, melukai atau mencederai, atau kekerasan psikis seperti intimidasi yang menimbulkan trauma berat, menurut KUHP dan UU No. 23 Tahun 2004, tindakan suami tersebut dapat dikenai sanksi pidana. Kata Kunci: Hak suami, nusyuz, dan sanksi pidan
Aktualisasi Makna Jihad dalam Kehidupan Modern
No full textAbstract: This article discusses about the essence of the meaning of jihad and its actualization in a modern life. Basically, jihad has two meanings; First, the notion of the propagation of Islam in a polite, tolerant, peaceful way, and away from coercion and violence. Second, the notion of war. Jihad in the first sense to be applied anytime and anywhere, while the second one should only be applied in a very constrained condition because of the definite threat of the enemy. The main purpose of jihad is al-amr bi al-ma'ruf wa al-nahy an al-munkar. Therefore, in today’s modern context, jihad could be interpreted in a more macro and holistic sense, so that any forms of al-amr bi al-ma'ruf wa al-nahy an al-munkar like an attempt to increase the level of education of Muslims, an attempt to increase the welfare of the Muslims weather economically, politically, and culturally. All are included in a category of jihad in Islam, and they are more important than a physical jihad with a war, due to the current context, jihad with those meanings are the most needed by Muslims.Keywords: Actualization, Jihad, modern age</jats:p
Islam dan Negara Menurut M. Natsir dan Abdurrahman Wahid
Get PDFAbstract: This article discusses M. Natsirs and Abdurrahman Wahids thought about the relationship between Islam and state. Both of M. Natsir and Abdurrahman Wahid agree that the most realistic system to be applied in Indonesia is a democratic system. They also agree that there is no a rigid political system in Islam as it has existed today. In addition, Islam provides the basic principles of the nation and state namely deliberation, justice, equality, freedom, and togetherness. The fundamental difference between M. Natsirs and Gus Durs thought in viewing the relationship between Islam and state is about the two things: first, their respond to secularism, which tries to separate between religion and state; and second, their political thought in addressing democracy and the Pancasila ideology as the fundamental principles of Indonesia.
Keywords: Islam, state, M. Natsir, Abdurrahman Wahid
METODE ISTINBATH HAZAIRIN TENTANG HUKUM WARIS
No full textAbstract: This study focuses to answer the two fundamental questions. First, how is the legal reasoning method used by Hazarin in classifying heirs? and how is the contribution of Hazarin in the Islamic law renewal in Indonesia? This study uses a legal reasoning approach of Islamic law. Through this approach, it can be seen the methodology of legal reasoning used by Hazairin. The study concludes that the legal reasoning method which is used by Hazarin in classifying heirs: first, there is a tendency to use the principles of the legal maxim. They are the bayani and ta’lili method; second, the contributionn of Hazairin’s methodology of the legal reasoning in grouping heirs to the Islamic law is his attempt to uplift the grandson from the lineage of women as heirs who are entitled to participate in the division of inheritance through the institution of substitute heirs. It is according to some Muslim scholars is called zawu al-arham and they do not distinguish about the shape brother.Abstrak: Penelitian ini difokuskan untuk menjawab dua pertanyaan mendasar. Pertama, bagaimana metode penalaran hukum yang digunakan oleh Hazarin dalam mengklasifikasikan ahli waris? dan bagaimana kontribusi Hazarin dalam pembaruan hukum Islam di Indonesia? Penelitian ini menggunakan pendekatan pertimbangan hukum dari hukum Islam. Melalui pendekatan ini, dapat dilihat metodologi penalaran hukum yang digunakan oleh Hazairin. Studi ini menyimpulkan bahwa metode penalaran hukum yang digunakan oleh Hazarin dalam mengklasifikasikan ahli waris: pertama, ada kecenderungan untuk menggunakan prinsip-prinsip ushul fiqh. Ada penggunaan metode bayani dan metode ta'lili; kedua, kontribusi Hazairin dalam metodologi penalaran hukum, yaitu pengelompokan ahli waris dalam hukum Islam dengan upaya untuk mengangkat cucu dari garis keturunan perempuan sebagai ahli waris yang berhak untuk berpartisipasi dalam pembagian waris melalui lembaga ahli waris pengganti. Hal ini menurut sebagian ulama disebut sebagai zawu al-arham dan mereka tidak membedakan antara jenis saudar
Aktualisasi Makna Jihad dalam Kehidupan Modern
Get PDFThis article discusses about the essence of the meaning of jihad and its actualization in a modern life. Basically, jihad has two meanings; First, the notion of the propagation of Islam in a polite, tolerant, peaceful way, and away from coercion and violence. Second, the notion of war. Jihad in the first sense to be applied anytime and anywhere, while the second one should only be applied in a very constrained condition because of the definite threat of the enemy. The main purpose of jihad is al-amr bi al-ma'ruf wa al-nahy an al-munkar. Therefore, in today’s modern context, jihad could be interpreted in a more macro and holistic sense, so that any forms of al-amr bi al-ma'ruf wa al-nahy an al-munkar like an attempt to increase the level of education of Muslims, an attempt to increase the welfare of the Muslims weather economically, politically, and culturally. All are included in a category of jihad in Islam, and they are more important than a physical jihad with a war, due to the current context, jihad with those meanings are the most needed by Muslims
PENEGAKAN PASAL 367 KUHP TENTANG TINDAK PIDANA PENCURIAN DALAM KELUARGA (Studi di Polres Lombok Barat)
Get PDFTujuan penelitian ini adalah untuk mengetahui faktor-faktor yang menjadi penyebab terjadinya tindak pidana pencurian dalam keluarga dan penegakan Pasal 367 KUHP terhadap tindak pidana pencurian dalam keluarga di Polres Lombok Barat.Jenis penelitian ini adalah penelitian hukum empiris.Teknik pengumpulan data adalah wawancara dengan pelaku tindak pidana pencurian dalam keluarga dan penyidik Reskrim Polres Lombok Barat. Hasil penelitian menunjukan bahwa faktor-faktor yang menyebabkan terjadinya tindak pidana pencurian dalam keluarga yaitu pertama, faktor internal antara lain faktor ekonomi, faktor pendidikan, faktor mental, faktor keyakinan dan kedua, faktor eksternal antara lain ikatan sosial dalam keluarga dan di masyarakat, kelalaian korban, perkembangan teknologi. Penegakan Pasal 367 KUHP dilakukan dengan cara kekeluargaan atau jalur perdamaian melalui mediasi dimana terjadikesepakatan antara pelaku dan korban untuk menyelesaikannyadengan non-ligitasi (penyelesaian di luar pengadilan)
The Urgency of the State as Amil Zakat: Study of the Thought of Prof Sjechul Hadi Permono
Get PDFThis research aims to reveal how important the position of the state is in managing zakat funds. Little research has been conducted on the repositioning of the state after the state established a representative amil body. The recognition of individual amil was made legal in the Constitutional Court decision in 2012, in addition to the National Amil Zakat Agency as a representation of state amil, private institutions, and individual amil. However, the intervention of state amil is eroding in reality and experiencing a crisis of trust in the community. This reality is worrying, considering that state amil is very urgent and is wajibat al-manziliyah in the management of zakat. Therefore, by using a library research approach (literature research) and emphasizing gronder theory-based content analysis, this research produces important findings, namely first, in the responsibility of Sultan al-ijtimaiyah, the state has full authority to ensure justice in the management of zakat. Second, the state is positioned as ahlu al-halli wa al-'aqdi to make policies and provide sanctions with the intention of management (collection, management, and distribution) of zakat running optimally, and third, the state has mainstreaming in the management of zakat, as an authority that has policies, decisions and rule makers
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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