8 research outputs found
Makna Idiomatik Repetisi pada Kumpulan Puisi Perempuan Wali Kota Karya Suryatati A Manan
No full textThe study starts from the particularities owned the collection of poems Perempuan Wali Kota Suryatati A Manan. The specificity contained in the repetition of words in poetry. The repetition of a word or phrase in the poem expressed as reps. Repetition in a poem creates the aesthetic value of the poem. It is contained in a collection of poems Perempuan Wali Kota Suryatati A Manan. Through this study, the author examines the message delivered in a collection of poetry Women authors mayor expressed through repetition idiomatic meaning. Therefore, the assessment focused on the meaning of idiomatic repetition contained in a collection of poems Perempuan Wali Kota Suryatati A Manan. This is formulated problem is how the idiomatic meaning reps on a collection of poems Perempuan Wali Kota Suryatati A Manan. The purpose of this study is to explain and describe the meaning of idiomatic repetitions on a collection of poems Perempuan Wali KotaSuryatati A Manan. This research data is a letter, word, or phrase containing repetition. Source of research data derived from a collection of poems Perempuan Wali Kota Suryatati A Manan. The data collection was done by using the documentation. Data analysis was performed using the idiomatic meaning of the word at the role of repetition in the collection of poems Perempuan Wali Kota Suryatati A Manan works in construction. The results showed no repetition idiomatic meaning that the writer used to convey a message to the reader
HUMANITY DEGRADATION IN THE NOVELS WRITTEN BY MINANGKABAU ETHNICS
No full textPENDEGRADASIAN KEMANUSIAAN DALAM NOVEL-NOVEL PENGARANG ETNIS MINANGKABAU
AbstractLiterary works is often used as a social portrait of a society. Novels can be used to view a dynamic cultural or social portrait and the spirit of an age. Novels written by Minangkabau ethnic can be considered as a social representation of the society. This study focused only on socio-cultural portrait, especially the phenomenon of degradation of humanity. It is recognized that the degradation of humanity action is influenced by the culture and norms in the society. This study uses sociological theory of literature to reveal the forms of human degradation. In the sociology of literature, literary works can be seen as a reflection of the various phenomena that occur in the community. Thus, it can be said that the author of the novels of Minangkabau ethnic can be seen as a reflection of Minangkabau social condition. The forms degradatian in humanity in the novels are the interpreted and simultaneously studied the messages conveyed by the authors. Based on the analysis, it was found some forms of degradation of the humanity in the novels written by Minangkabau authors before and after the independent day. The forms of human degradation that are: (1) humanity degradation by social class; (2) humanity degrade through human as material; (3) humanity degradation through violence; (4) humanity degradation community based social function; (5) humanity degradation by power; and (6) humanity degradation by matrilineal culture system.
Keyword: degradation, Minangkabau novel, literary sociology
Abstrak
Karya sastra sering dijadikan potret sosial suatu masyarakat. Novel dapat digunakan untuk melihat suatu dinamika budaya atau potret sosial dan spirit suatu zaman. Novel-novel pengarang etnis Minangkabau dapat dipertimbangkan sebagai representasi sosial suatu masyarakat. Kajian ini hanya memfokuskan pada potret sosial-budaya, khususnya pada fenomena pendegradasian kemanusian. Disadari bahwa tindakan pendegradasian kemanusiaan dipengaruhi oleh budaya dan norma masyarakat. Teori sosiologi sastra digunakan untuk mengungkap bentuk pendegradasian kemanusiaan. Dalam pandangan sosiologi sastra, karya sastra dapat dipandang sebagai refleksi dari berbagai fenomena yang terjadi di masyarakat. Dengan demikian, dapat dikatakan bahwa novel-novel pengarang etnis Minangkabau dapat dipandang sebagai refleksi sosial masyarakat Minangkabau. Bentuk pendegradasian kemanusiaan yang terdapat di dalam novel diinterpretasikan dan sekaligus memaknai pesan-pesan yang disampaikan pengarang. Berdasarkan analisis yang dilakukan, ditemukan beberapa bentuk pendegradasian kemanusiaaan yang diungkapkan dalam novel-novel pengarang etnis Minangkabau sebelum dan sesudah kemerdekaan. Bentuk-bentuk pendegradasian kemanusiaan itu adalah (1) pendegradasi kemanusiaan berdasarkan kelas sosial; (2) pendegradasi kemanusiaan melalui pembendaan manusia; (3) pendegradasi kemanusiaan melalui kekerasan; (4) pendegradasi kemanusiaan berdasarkan fungsi sosial masyarakat; (5) pendegradasi kemanusiaan berdasarkan kekuasaan; dan (6) pendegradasi kemanusiaan berdasarkan sistem budaya matrilineal.
Keyword: degradasi, novel Minangkabau, sosiologi sastr
DESIGN AND IMPLEMENTATION OF EXTERNAL POWERING SOURCE FOR AN ACTIVE RFID TAG
No full textThe work is about developing an external powering source of an active RFID tag. The objective of the project is to design and implement the external power source to the active RFID tag that will be embedded with heartbeat, temperature and blood pressure sensors individually. This tag will be attached to the patient so that it can send the information of each sensor to the reader that is connected to the computer. In order to extend the lifetime of the tag, author decided to use a rechargeable Lithium battery to replace the conventional method which was using a normal battery that can only stand for a few hours. This method was done by designing a prototype that consists of a circuit using voltage comparator and voltage regulator. A few types of batteries were selected and their performance was observed. The observation is based on the application, cost and flexibility. The developed prototype was tested and verified to ensure its smoothness operation and compatible with its application. Lastly, the result of the project will be analysed based on the efficiency and lifetime of the tag and to be compared with the present technology used on RFID tag
Investigation of turbine ventilator performance after added wind cup for room exhaust air applications
No full textHumanity Degradation In The Novels Written By Minangkabau Ethnics
No full textPENDEGRADASIAN KEMANUSIAAN DALAM NOVEL-NOVEL PENGARANG ETNIS MINANGKABAUAbstractLiterary works is often used as a social portrait of a society. Novels can be used to view a dynamic cultural or social portrait and the spirit of an age. Novels written by Minangkabau ethnic can be considered as a social representation of the society. This study focused only on socio-cultural portrait, especially the phenomenon of degradation of humanity. It is recognized that the degradation of humanity action is influenced by the culture and norms in the society. This study uses sociological theory of literature to reveal the forms of human degradation. In the sociology of literature, literary works can be seen as a reflection of the various phenomena that occur in the community. Thus, it can be said that the author of the novels of Minangkabau ethnic can be seen as a reflection of Minangkabau social condition. The forms degradatian in humanity in the novels are the interpreted and simultaneously studied the messages conveyed by the authors. Based on the analysis, it was found some forms of degradation of the humanity in the novels written by Minangkabau authors before and after the independent day. The forms of human degradation that are: (1) humanity degradation by social class; (2) humanity degrade through human as material; (3) humanity degradation through violence; (4) humanity degradation community based social function; (5) humanity degradation by power; and (6) humanity degradation by matrilineal culture system.Keyword: degradation, Minangkabau novel, literary sociologyAbstrakKarya sastra sering dijadikan potret sosial suatu masyarakat. Novel dapat digunakan untuk melihat suatu dinamika budaya atau potret sosial dan spirit suatu zaman. Novel-novel pengarang etnis Minangkabau dapat dipertimbangkan sebagai representasi sosial suatu masyarakat. Kajian ini hanya memfokuskan pada potret sosial-budaya, khususnya pada fenomena pendegradasian kemanusian. Disadari bahwa tindakan pendegradasian kemanusiaan dipengaruhi oleh budaya dan norma masyarakat. Teori sosiologi sastra digunakan untuk mengungkap bentuk pendegradasian kemanusiaan. Dalam pandangan sosiologi sastra, karya sastra dapat dipandang sebagai refleksi dari berbagai fenomena yang terjadi di masyarakat. Dengan demikian, dapat dikatakan bahwa novel-novel pengarang etnis Minangkabau dapat dipandang sebagai refleksi sosial masyarakat Minangkabau. Bentuk pendegradasian kemanusiaan yang terdapat di dalam novel diinterpretasikan dan sekaligus memaknai pesan-pesan yang disampaikan pengarang. Berdasarkan analisis yang dilakukan, ditemukan beberapa bentuk pendegradasian kemanusiaaan yang diungkapkan dalam novel-novel pengarang etnis Minangkabau sebelum dan sesudah kemerdekaan. Bentuk-bentuk pendegradasian kemanusiaan itu adalah (1) pendegradasi kemanusiaan berdasarkan kelas sosial; (2) pendegradasi kemanusiaan melalui pembendaan manusia; (3) pendegradasi kemanusiaan melalui kekerasan; (4) pendegradasi kemanusiaan berdasarkan fungsi sosial masyarakat; (5) pendegradasi kemanusiaan berdasarkan kekuasaan; dan (6) pendegradasi kemanusiaan berdasarkan sistem budaya matrilineal
Qira\u27at in Tafsir Al-Jalalayn: A Study of Qira\u27at Patterned Fi Qira\u27atin in Surah Al-Baqarah and Its Implications
No full textThe purpose of this study is to explain the existence of qira\u27at with fi qira\u27atin pattern in Surah al-Baqarah in Tafsir Jalalayn with the theory of validity of qira\u27at and explain the implications of qira\u27at with fi qira\u27atin pattern on interpretation in Tafsir Jalalayn. This research uses descriptive analytical method, namely processing data with data collection techniques, then analyzing and describing it and then arranged systematically and in detail. The author collects verses in Tafsir Jalalayn which are interpreted with the Fi Qira\u27atin pattern in Surah Al-Baqarah. This study uses a qualitative approach that is library research. By using the theory of validity of qira\u27at, namely Sanad Mutawatir, in accordance with Rasm Uthmani and in accordance with the rules of Arabic. The results of this study have two findings: First, of the thirty-five readings with the pattern fi qira\u27atin in Surah al-Baqarah in Tafsir Jalalayn, in the aspect of sanad history, there are three qira\u27at that are not included in the Mutawatir qira\u27at (Qira\u27at Sab\u27ah and \u27Asyrah), namely in Surah al-Baqarah verse 119 on the word تÙسْئَل٠which is read تÙسْئَلْ, Surah al-Baqarah verse 165 on the word تَطَوَّعَ which is read تَطَّوَّعَ, Surah al-Baqarah verse 254 on the word بَيْعٌ , Ø®Ùلَّةٌ ,Ø´ÙŽÙَاعَةٌ read بَيْع٠, Ø®Ùلَّة٠,Ø´ÙŽÙَاعَةÙ. While the other thirty-two examples are classified as qira\u27at Mutawatir. in the aspect of rasm utsmani there is only one letter al-Baqarah verse 259, namely the word يَتَسَنَّهْ becomes يَتَسَنَّ . From the aspect of Arabic language rules, everything is in accordance even though there are three qira\u27at shahzah. Second, of the thirty-five readings with the pattern of fi qira\u27atin in Surah al-Baqarah in Tafsir Jalalayn, all of them in terms of interpretative implications are divided into two, namely first, the interpretative implications of the nature of hypocrites, The deception of Iblis, the Actors of Repentance and the expression of repentance, the help of ALLAH to the Children of Israel, the story of the Children of Israel, the Children of Israel\u27s denial of the promise, the impact of fanaticism, the impact of fanaticism, Akidah (about revelation and nasikh mansukh revelation), Kaaba as the center of worship, Testament to descendants, Every nation has a Qibla, Recompense for the wrongdoer, Related to Fasting, Ethics of warfare, Hajj and Umrah regulations, The law of alcohol and gambling, The recommendation to spend in the way of Allah, Related to divorce, Divorce for unmarried wives, Provisions of wills, The recommendation to spend in the way of Allah, The day of resurrection, Recognizing the power of Allah, Ethics in transactions (proof), The process of transactions (payment). Second, the implications for Arabic grammar and Qira\u27ah, namely in QS Al-Baqarah verse 98, QS Al-Baqarah verse 117, QS Al-Baqarah verse 119, QS Al-Baqarah verse 124, QS Al-Baqarah verse 158, QS Al-Baqarah verse 254, QS Al-Baqarah verse 259
Qira'at dalam tafsir Jalalayn : Studi atas Qirā’at dengan pola fī Qirā’atin dalam surat Al-Baqarah dan implikasinya terhadap penafsiran
No full textINDONESIA :
Tujuan penelitian ini adalah 1) Menjelaskan eksistensi qira’at dengan pola fī qirā’atin dalam surat al-Baqarah dalam Tafsīr Jalālayn dengan teori keabsahan qirā’at. 2) Menjelaskan implikasi qirā’at dengan pola fī qirā’atin terhadap penafsiran dalam tafsīr jalālayn.
Penelitian ini menggunakan metode deskriptif analitis, yaitu mengolah data dengan teknis menghimpun data, lalu menganalisa dan mentelaahnya dan kemudian di tata secara sistematis dan terperinci. Penulis menghimpun ayat dalam Tafsīr Jalālayn yang ditafsirkan dengan pola Fī Qirā’atin dalm surat Al-Baqarah. Penelitian ini menggunakan pendekatan kualitatif yang bersifat Library Research. Menggunakan teori keabsahan qirā’at yaitu Sanad yang Mutawatir, sesuai dengan Rasm Utsmani dan sesuai dengan kaidah Bahasa Arab.
Hasil dari penelitian ini ada dua temuan: pertama dari tiga puluh lima bacaan dengan pola fi qira’atin dalam surat al-Baqarah di Tafsīr Jalālayn, secara aspek Riwayat sanad, ada tiga qirā’at yang tidak termasuk dalam qirā’at Mutawātir (Qirā’at Sab’ah dan ‘Asyrah) yaitu yang terdapat dalam surat al-Baqarah ayat 119 pada kata تُسْئَلُ yang dibaca تُسْئَلْ , surat al-Baqarah ayat 165 pada kata تَطَوَّعَ dibaca تَطَّوَّعْ , surat al-Baqarah ayat 254 pada kata بَيْعٌ , خُلَّةٌ ,شَفَاعَةٌ dibaca بَيْعُ , خُلَّةُ ,شَفَاعَةُ . Sedangkan tiga puluh dua contoh lainnya tergolong qira’at Mutawatir. secara aspek rasm utsmani hanya ada satu al-Baqarah ayat 259 yaitu kata يَتَسَنَّهْ menjadi يَتَسَنَّ . Secara aspek kaidah Bahasa Arab semua nya sesuai walaupun tiga ada Qirā’at Syazzāh. Kedua dari tiga puluh lima bacaan dengan pola fī qirā’atin dalam surat al-Baqarah di Tāfsir Jalālayn, keseluruhannnya dalam hal implikasi terhadap penafsiran ada terbagi menjadi dua, yaitu 1) implikasi terhadap penafsiran yaitu Sifat orang Munafik, Tipu daya Setan, Pelaku Taubat dan ungkapan taubat, Pertolongan ALLAH kepada Bani Israil, Kisah Bani Israil, Pengingkaran Bani Israil terhadap Janji, Dampak dari sifat Fanatik, Dampak dari sifat Fanatik, Akidah (tentang turun wahyu dan nasikh mansukh wahyu), Ka’bah sebagai pusat Ibadah, Wasiat kepada keturunan, Setiap umat punya Kiblat, Balasan bagi orang zalim, Berkaitan tentang Puasa, Etika berperang, Aturan Haji dan Umrah, Hukum Khamr dan Judi, Anjuran berinfak di jalan ALLAH, Berkaitan tentang Talak, Talak bagi istri yang belum dicampuri, Ketentuan Wasiat, Anjuran berinfak di jalan ALLAH , Hari kebangkitan, Mengakui atas kekuasaan ALLAH , Etika dalam trnasaksi (tanda bukti), Proses transaksi (pembayaran). 2) implikasi terhadap gramatikal Arab dan Qira’ah yaitu dalam QS Al-Baqarah ayat 98, QS Al-Baqarah ayat 117, QS Al-Baqarah ayat 119, QS Al-Baqarah ayat 124, QS Al-Baqarah ayat 158, QS Al-Baqarah ayat 254, QS Al-Baqarah ayat 259 dan QS Al-Baqarah ayat 283.
ENGLISH :
The objectives of this research are 1) Explaining the existence of qira'at with the pattern of fi qira'atin in Surah al-Baqarah in Tafsir Jalalayn with the theory of the validity of qira'at. 2) Explaining the implications of qira'at with fi qira'atin pattern on interpretation in Tafsir Jalalayn.
This research uses descriptive analytical method, which is processing data with technical data collection, then analyzing and analyzing it and then arranged systematically and in detail. The author collects the verse in Tafsir Jalalayn which is interpreted with the Fi Qira'atin pattern in Surah Al-Baqarah. This research uses a qualitative approach that is Library Research. Using the theory of the validity of qira'at, namely Mutawatir Sanad, in accordance with the Uthmani Rasm and in accordance with the rules of Arabic.
The results of this study have two findings: First of thirty-five readings with the pattern fi qira'atin in Surah al-Baqarah in Tafsir Jalalayn, in the aspect of sanad history, there are three qira'at that are not included in the Mutawatir qira'at (Qira'at Sab'ah and 'Asyrah), namely those found in Surah al-Baqarah verse 119 on the word تُسْئَلُ which is read تُسْئَلْ, Surah al-Baqarah verse 165 on the word تَطَوَّعَ read تَطَّوَّعْ , Surah al-Baqarah verse 254 on the word بَيْعٌ , خُلَّةٌ ,شَفَاعَةٌ read بَيْعُ , خُلَّةُ ,شَفَاعَةُ . While the other thirty-two examples are classified as qira'at Mutawatir. in the aspect of rasm utsmani there is only one al-Baqarah verse 259, namely the word يَتَسَنَّهْ becomes يَتَسَنَّ . In the aspect of Arabic language rules, all of them are appropriate even though there are three Qira'at Shazzah. Secondly, from thirty-five readings with the pattern of fi qira'atin in Surah al-Baqarah in Tafsir Jalalayn, all of them in terms of implications for interpretation are divided into two, namely 1) implications for interpretation, namely the nature of hypocrites, The deception of Satan, the Actors of Repentance and the expression of repentance, ALLAH's help to the Children of Israel, the story of the Children of Israel, the Children of Israel's denial of the promise, the impact of fanaticism, the impact of fanaticism, Akidah (about the revelation and nasikh mansukh revelation), Kaaba as the center of Worship, Testament to descendants, Every community has a Qibla, Recompense for the wrongdoer, Relating to Fasting, The ethics of warfare, Rules of Hajj and Umrah, The law of alcohol and gambling, The advice to spend in the way of ALLAH, Relating to Divorce, Divorce for unmarried wives, The provisions of the will, The advice to spend in the way of ALLAH, The day of resurrection, Acknowledging the power of ALLAH, Ethics in transactions (evidence), The process of transaction (payment). 2) Implications for Arabic grammatical and Qira'ah, namely in QS Al-Baqarah verse 98, QS Al-Baqarah verse 117, QS Al-Baqarah verse 119, QS Al-Baqarah verse 124, QS Al-Baqarah verse 158, QS Al-Baqarah verse 254, QS Al-Baqarah verse 259 and QS Al-Baqarah verse 283.
ARAB :
أهداف هذه الدراسة: 1) شرح وجود القراءات بالنمط في القراءات في سورة البقرة في تفسير جلالين مع نظرية صحة القراءات. 2) شرح مضامين القراءات بالنمط في القراءات للتفسير في تفسير الجلالين.
استخدمت هذه الدراسة المنهج الوصفي التحليلي وهو معالجة البيانات من خلال جمع البيانات فنياً ثم تحليلها ومراجعتها ثم تنظيمها بشكل منهجي وتفصيلي. يجمع المؤلف آيات في تفسير جلالين مفسرة بنمط في القراءات في سورة البقرة. يستخدم هذا البحث نهجًا نوعيًا وهو البحث في المكتبات. استخدام نظرية صدق القراءات وهي سند وهو متواتر على الرسم العثماني وقواعد اللغة العربية.
وخلصت هذه الدراسة إلى نتيجتين: الأولى من خمسة وثلاثين قراءة بنمط في القراءات في سورة البقرة بتفسير جلالين ، من ناحية تاريخ سند ، هناك ثلاث قراءات. لم يتم تضمينها في القراءات المتواترة (القراءات في الصباح والعسيرة) الواردة في حرف البقرة الآية 119 في كلمة تُسْئَلُ التي تُقرأ تُسْئَلْ ، حرف البقرة الآية 165 في الكلمة تَطَوَّعَ قراءة تَطَّوَّعْ ، حرف البقرة الآية 25 قراءة بَيْعُ ، خُلَّةُ ، شَفَاعَةُ. بينما تم تصنيف اثنين وثلاثين مثالاً آخر على أنها متواترات قراءات. من الناحية العثمانية ، لا توجد سوى آية واحدة من سورة البقرة 259 وهي كلمة يَتَسَنَّهْ تصبح يَتَسَنَّ. من حيث قواعد اللغة العربية ، كلها مناسبة ، على الرغم من أن ثلاثة منها هي قراءات صلاة. القراءة الثانية من خمسة وثلاثين قراءات ذات نمط القراءات في سورة البقرة في تفسير جلالين ، كلها من حيث الآثار المترتبة على التفسير ، تنقسم إلى قسمين ، وهما: 1) الآثار المترتبة على التفسير ، وهي طبيعة المنافقين ، غش الشيطان ، مرتكبو التوبة والتعبير عن التوبة ، مساعدة الله لبني إسرائيل ، قصص بني إسرائيل ، إنكار بني إسرائيل للوعود ، تأثير الطبيعة المتعصبة ، تأثير الطبيعة المتعصبة ، العقيدة (فيما يتعلق بالوحي والوعود). وحي منسوخ النسيخ) ، الكعبة مركز العبادة ، الوصية على الأحفاد ، القبلة لكل قوم ، القصاص للظالم ، في الصوم ، آداب الحرب ، قواعد الحج والعمرة ، قوانين الخمور والقمار ، نصائح في الإنفاق. في سبيل الله في ما يتعلق بالطلاق ، طلاق الزوجات اللواتي لم يتدخلن ، أحكام الوصايا ، اقتراحات النفقة في سبيل الله ، يوم القيامة ، الاعتراف بقدرة الله ، الأخلاق في المعاملات (الإثبات) ، العملية المعاملات (الدفع). 2) الآثار المترتبة على اللغة العربية والقراءة النحوية وتحديداً في QS البقرة الآية 98 ، QS البقرة الآية 117 ، QS البقرة الآية 119 ، QS البقرة الآية 124 ، QS البقرة الآية 158 ، QS Al- البقرة الآية 254 ، قس البقرة الآية 259 وقس البقرة الآية 283
A text criticism of Hikayat Si Miskin: A textological study of writing and use of letters
No full textThis research aim to describe a textological study of the issue of how the Hikayat Si Miskin manuscript text from the Harvad University - Houghton Library/ ms_Indo_18-METS collection was translated into handwritten Arabic-Malay script, the appearance of which is much different from the standard form of the letters of this script. This is the most important part in the textological study of the subfield of philology before the editing of texts from the old Malay Arabic-Malay script into Latin script is presented. His identity as the author is not included at the front of his work, but at the end of the manuscript called the colophon. The presentation of a text that has been cleaned of all writing errors paves the way for further study of the content of the text from various aspects related to the existence of the form and content of the text being studied, such as a study of the structural content of the text, a study of linguistic aspects, a study of social values. and culture, it is even possible to examine historical elements, because manuscripts are historical documents that describe the life systems and patterns of old society. The method used to discuss text issues and content that can be studied in various related scientific disciplines is the standard text criticism method, namely a philological method that attempts to re-present classical texts by criticizing and correcting corrupt texts. In accordance with the focus of the discussion which focuses on writing and visual text writing, the research results found writing irregularities and errors in writing lacunae, substitutions, additions, transpositions, dittography, and haplography. The most common writing errors are substitution errors
