1,739,227 research outputs found
Judaism
Get PDFÇifçi, Osman Zahid ( Aksaray, Yazar )Bugün dünyada milyonlarca insan arasında; Yahudi olarak adlandırılan, İsrail‘in çocukları diye bilinen, her yere dağılmış bir millet vardır. Doğu ve batının en uzak yerlerinde bulunabilirler. Kuzey ve güneyin en uzağına gidebilirler, neredeyse insanın olduğu her yerde Yahudiler vardır. Habeşistan‘da en az o toprakların insanı kadar koyu renkte az sayıda Yahudi vardır. Çin‘de sarı derileri, çekik ve badem gözleriyle Çinlilere benzeyen az sayıda Yahudi vardır...
Zahid in Kutadgu Bilig
Get PDFZahid kelimesi başlangıçtan itibaren farklı anlamlar kazanmıştır. Örneğin Divan şiirinde gördüğümüz zahid tipi çevresine çatık kaşlı bakan kuralcı biridir. Zahid divan şiirinde sürekli olumsuz yanlarıyla ele alınmıştır. Fakat kelimenin ilk yıllarda kazandığı olumlu havanın izleri İslamiyet dönemi ilk eserlerinden Kutadgu Bilig'de görülebilmektedir. Öyleki buradaki zahid bilgili âlim biri olarak görülmektedir. Yalnız yaşamayı tercih eden zahid, vaktini sürekli ibadetle geçirmektedir.From the beginning the name zahid has gained different meanings. For instance, the zahid figure that we see in the Divan poetry, is a formalistic person who performs frustrated manners. Zahid was always used in the Divan poetry with his negative sides. However the positive image that the name gained during the first years can be seen in the Kutadgu Bilig which was one of the first literatures of the İslamic period. Besides, zahid was even seen as an intellectual person. Zahid, who prefers living alone, spends all his time worshipping
Is god an accident?
Get PDFÇifçi, Osman Zahid ( Aksaray, Çeviren )Oldukça fazla din olmasına rağmen, dünyadaki nerdeyse herkes aynı şeylere inanmaktadır: Ruhun ve ahiretin varlığına, mucizelere ve evrenin ilahi bir güç tarafından yaratıldığına. Son zamanlarda psikologlar, çocukların zihinleri üzerinde araştırma yaparlarken bu durumu açıklayabilecek birbiriyle alakalı iki gerçeği keşfettiler. Birincisi; insan doğaüstü olaylara inanmaya yatkın olarak dünyaya gelmektedir. İkincisi ise; bu yatkınlık, ters giden bilişsel işlevlerin tesadüfî bir yan ürünüdür.Despite the vast number of religion, nearly everyone in the world believes in the same things: the existence of a soul, an afterlife, miracles, and the divine creation ofthe universe.Recently psychologists doing research on theminds of infants have discovered txvo relatedfacts that may account for this phenomena. One: human beings come into the world witha predisposition to believe in supernatural phenomena. And two: this predispositionis an incidental by-product of cognitive functioning gone awry
POSH / Farisa Dania Mat Zahid
Get PDFPOSH is a company founded by a lifestyle disruptor aiming to bring in innovative mugs that will improve and better everyone’s lifestyle. The name POSH is chosen because the word itself means elegant and stylish which perfectly represents the product that we produce. POSH came up with its first innovative product, THATmug which is a self-stirring and non-tippable mug which concept highly promotes convenience and security to its users due to its unique features. The idea of this mug came the founder of the company, Farisa Dania binti Mat Zahid while she was observing a single mother in a park struggling to make her own coffee and taking care of her baby at the same time. With technological advancements, POSH desires to solve the problems that one faces when using a regular mug and add a fancy touch on it. POSH also believes in getting the perfect gift for any kind of occasion hence it provides a packaging in presentable gift boxes made of 100% recycled ite
Devolution, Accountability, and Service Delivery in Pakistan
Get PDFThis paper examines into the relationship between devolution, accountability, and service delivery in Pakistan by examining the degree of accessibility of local policy-makers and the level of competition in local elections, the expenditure patterns of local governments to gauge their sectoral priorities, and the extent to which local governments are focused on patronage, or providing targeted benefits to a few as opposed to providing public goods. The main findings of the paper are threefold. First, the accessibility of policy-makers to citizens in Pakistan is unequivocally greater after devolution, and local government elections are, with some notable exceptions, as competitive as national and provincial elections. Second, local government sectoral priorities are heavily tilted towards the provision of physical infrastructure—specifically, roads, water and sanitation, and rural electrification—at the expense of education and health. Third, this sectoral prioritisation is in part a dutiful response to the relatively greater citizen demands for physical infrastructure; in part a reflection of the local government electoral structure that gives primacy to village and neighbourhood-specific issues; and in part a reaction to provincial initiatives in education and health that have taken the political space away from local governments in the social sectors, thereby encouraging them to focus more towards physical infrastructure.State and Local Government, Inter-government Relations, Political Processes, Rent-seeking, Lobbying, Elections, Legislatures, and Voting Behaviour, Publically Provided Goods
OTORITAS KIAI DARI PANGGUNG DAKWAH: Studi terhadap Pengajian Anwar Zahid
Get PDFTesis ini mengkaji tentang otoritas kiai yang didapat dari panggung dakwah, dengan studi kasus pada Kiai Anwar Zahid. Pertanyaan utama penelitian ini yaitu bagaimana Anwar Zahid mendapatkan otoritasnya lewat bagaimana dia menyampaikan pengajiannya. Tesis ini bertujuan untuk mengungkap bagaimana bahasa dan retorika kiai dapat berpengaruh dalam membangun otoritasnya sebagai kiai. Teori yang digunakan dalam tesis ini adalah teori tentang otoritas dan retorika.
Data dalam tesis ini diperoleh melalui penelitian lapangan dengan melakukan observasi mendalam terhadap pengajian Anwar Zahid dengan hadir langsung pada pengajian-pengajian Anwar Zahid dibeberapa tempat. Selain itu penulis juga melakukan wawancara kepada Anwar Zahid, manajer, istri, sopir pribadi, masyarakat desa sekitar Anwar Zahid tinggal, masyarakat yang hadir dalam pengajian Anwar Zahid dan kepada pendengar pengajian Anwar Zahid. Hasil penelitian ini menujukkan bahwa otoritas kiai bisa didapatkan dari panggung dakwah lewat bagaimana dia mengolah retorikanya di depan masyarakat dan pendengarnya untuk mengajak mereka sehingga masyarakat mematuhi apa yang dia sampaikan dan mengakuinya sebagai kiai. Otoritas kiai yang selama ini hanya bisa didapatkan karena mempunyai pondok pesantren atau dari keturunan keluarga kiai, pada fenomena Anwar Zahid, hal ini tidak berlaku.
Tesis ini memberi kontribusi baru dalam diskusi tentang otoritas dan retorika. Dalam penelitian ini penulis menemukan bahawasanya otoritas kiai tidak hanya berasal dari keturunan dan tidak hanya berasal dari kepemilikan pondok pesantren. Anwar Zahid menjadi antitesis dari penelitian sebelumnya yang menujukkan bahwa Anwar Zahid dapat menjadi kiai karena kecakapannya di panggung dakwah. Selain itu, studi ini berpendapat bahwa dengan beretorika, kiai dapat membangun otoritasnya
Kajian Humor Pada Dakwah Kyai Anwar Zahid
Get PDFThe use of humor in preaching is something that is practiced by many da'i either through the pulpit directly or through internet media such as YouTube. Humor can be an allure for preachers because it can bring a fun atmosphere to their da'wah activities. Therefore a da'i needs to adjust the dose of humor in each of his da'wah activities. In this article, the author examines the study of humor in da'wah from one of the leading preachers, especially on the island of Java, namely KH. Anwar Zahid. KH. Anwar Zahid is famous for every joke in his da'wah activities which are mostly themed on everyday events experienced by the community, not infrequently he also brings sarcasm humor and even witty humor using academic sentences depending on who the mad'u attend
The contention of Rind and Zahid in Divan poetry
No full text"Divan Şiirinde Rind ve Zahid Çekişmesi" konulu tezde rind ve zahid arasındaki mücadele gösterilerek, bu iki tip tanıtılmaya çalışıldı. Rinddc ve zahidde bulunan nitelikleri ve hayat felsefelerini belirlerken, Divan sairlerinin söylediklerinden, yani şiirlerinden yararlanıldı. Seçilen Divanlar değişik yüzyıllarda yaşamış şairlere aitti. Ancak daha çok Divan edebiyatının en parlak dönemi olan XVI. yüzyıl eserleri tercih edildi. Rİnd ve zahid tipleri ile ilgili olan beyitler tespit edildikten sonra, bunlar değişik konu başlıkları altında sınıflandırılarak fişlendi. Böylece her iki tipin, olaylara bakışı belirginleşmeye başladı: Daha çok içki, sevgili ve dhı-tasavvuf gibi konular ağırlıklı olmak üzere rind ve zahid hemen her konuda farklı düşüncelere sahipti. Bu da doğal olarak ikisi arasında bir çatışma doğmasına neden olmaktaydı. Rind çevresine karşı kayıtsız, din ve toplum baskısını umursamayan, elinden içki kadehini bırakmayan âşık, arif, divâne, rüsva biri olarak görünüyordu. Oysa zahid, rindin karşısında aşktan anlamayan, dindar görünen ancak dini sadece şekilcilikten ibaret gören ikiyüzlü biri olarak çıkmaktaydı. Kendini her zaman rind olarak gören şair, zahidi, yıpratmaya çalışmaktan ve onunla dalga geçmekten bıkmıyor, hatta ona hakaret etmekten çekinmiyordu. Zahid de hemen her fırsatta rindi ayıplıyor, ona öğüt veriyordu. Divan şiirindeki rind ve zahid arasında görülen bu çekişme, aynı zamanda toplum hayatında dünden bugüne kadar süzülüp gelen gerçekleri göstermesi bakımından da önem taşımaktadır. Tez iki bölümdür. Birinci bölüm: Rind, İkinci bölüm: Zahid. Birinci bölüm alt başlıkları şöyledir: A. Genel Olarak Rind B. Rindin özellikleri C. Rindle İlgili Unsurlar Ç. Rind ve İçki D. Rind ve Sevgili E. Rind ve Din - Tasavvuf F. Rind ve Kıyafet G. Rind-Maddi ve Manevi Haller H. Rind ve Rakip. İkinci bölüm ise şöyledir: A. Genel Olarak Zahid B. Zahidin Özellikleri C. Zahidle İlgili Unsurlar Ç. Zahid ve İçki D. Zahid ve Sevgili E. Zahid ve Din - Tasavvuf F. Zahid ve Kıyafet G. Zahid-Maddi ve Manevi Haller H. Zahid ve Rakip.In the reseach with the subject “Divan Şiirinde Rind ve Zahid Çekişmesi” (The Contention of Rind and Zahid in Divan Poetry) by showing the contention between two characters called rind and zahid, they were tried to be introduced. While defîning the attributes and life philosophies of rind and zahid, the words of Divan pocts, i.e. their poems were made use of. The selected Divans belonged to poets ffom various centuries. However, mostly the works from the 16* century, which was the most popular era of the Divan Poetry was preferred. After the verses that were related to rind and zahid characters were defined, they were indexed by classifying them according to their subjects. By means of this, the views of the two types started to get clearer: Rind and zahid had distinct opinions nearly in evety aspect of life, especially in beverages, lovers and religion-Sufism. Naturally, this led to a conflict betvveen the two types. Rind seemed like an in love, wise, mad, unrcspectful person who was carefree with his surroundings, had no worry about religion and societal constraints and who drank like a fish. In contrast, zahid was a hypocritical person, who did not know about love when compared with rind and was only formalist in religion despite seeming to be devout. The poet, who alvvays considered himself a rind, never got fed up with wearing zahid down and making fim of him and more to this, he even did not hesitate to insult him. Zahid vilified rind and gave him advice in every occasion. The dispute between rind and zahid, which was seen in Divan Poetry, is also important due to revealing the facts in the social life that are observed from the past until today. The thesis has two main parts. The first part is Rind. The second one is Zahid. The subsidiary parts of the first main part are: A Rind In General B. The Characteristics of Rind C. The Properties of Rind Ç. Rind and Beverage D. Rind and Lover E. Rind and Religion-Sufism F. Rind and Clothes G. Rind- In Material and In Spiritual H. Rind and Rival. The subsidiary parts of the second main part: A Zahid In General B. The Characteristics of Zahid C. The Properties of Zahid Ç. Zahid and Beverage D. Zahid and Lover E. Zahid and Religion- Sufism F. Zahid and Clothes G. Zahid- In Material and In Spiritual H. Zahid and Rival
Zahid Hamidi Dikurnia PhD
Get PDFSenat Universiti Putra Malaysia (UPM) pada mesyuaratnya 21 Feb
ruari lalu meluluskan pengurniaan Ijazah Doktor Falsafah (PhD) dalam bldang Komunikasi kepada Timbalan Menteri Penerangan Datuk Ahmad Zahid Hamidi
Rekonstruksi Makna Hijrah Menurut Kh. Anwar Zahid
No full textArtikel ini bertujuan untuk mengeksplorasi makna hijrah yang di sampaikan oleh KH. Anwar Zahid dalam videonya yaitu ‘Arti Hijrah Milineal” di Anza Chanel. Dengan metode penelitian analisis wacana Van Dijk yang dilihat dari transkrip ceramah KH. Anwar Zahid di youtube. Adapaun temuan penelitian ini merekonstruksi makna hijrah dengan membaginya menjadi beberapa pengertian seperti: pengertian hijrah secara umum, hijrah pada zaman Nabi, hijrah menurut dalam Al-Qur’an dan Hadist dan pendapat subjektif KH. Anwar Zahid tentang hijrah yang berarti perubahan sifat pada manusia yang bisa berubah dari yang buruk berubah menjadi baik dan dengan cara-cara yang baik
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