1,510 research outputs found
Uji Ketahanan Galur-galur Harapan Padi Terhadap Penyakit Hawar Daun Bakteri (Xanthomonas Oryzae Pv. Oryzae) Ras III, IV, Dan VIII
Get PDFResistance Test of Promising Rice Lines Against Bacterial Leaf Blight (Xanthomonas oryzae pv. oryzae) Race III, IV, and VIII. Siti Yuriyah, Dwinita W. Utami, and Ida Hanarida. Development of new superior rice varieties resistant to bacterial leaf blight (BLB) has been conducted through utilizing of a wide rice germplasm, from crossing between IR64 and Oryza rufipogon. The aim of this study is to get promising rice lines that resistant to BLB race III, IV, and VIII. The experiments were conducted at greenhouse and Laboratory of Molecular Biology, ICABIOGRAD Bogor, using of 13 promising rice lines that have different levels of resistance to inoculum from pure cultures of BLB race III, IV and VIII. Of these 13 rice lines, six lines showed resistance to race III (Bio5-AC-Blas/BLB-03, Bio62-AC-Blas/BLB-03, Bio111-BC-PIR7, Bio129-BC-WBC, Bio148-Mamol, and Bio154-Mamol-Dro), one line showed resistance to race IV (Bio154-Mamol-Dro), and one line showed resistance to race VIII (Bio5-AC-Blas/BLB-03), with severity rate 1.8 to 8.1%. Of these improve lines Bio5-AC-Blas/BLB-3 and Bio 111-BCPir- 7, were released as new rice varieties, namely Inpari HDB and Inpari Blas, respectively
Uji Ketahanan Galur-galur Harapan Padi terhadap Penyakit Hawar Daun Bakteri (Xanthomonas oryzae pv. oryzae) Ras III, IV, dan VIII
No full text<p>Resistance Test of Promising Rice Lines Against Bacterial Leaf Blight (Xanthomonas oryzae pv. oryzae) Race III, IV, and VIII. Siti Yuriyah, Dwinita W. Utami, and Ida Hanarida. Development of new superior rice varieties resistant to bacterial leaf blight (BLB) has been conducted through utilizing of a wide rice germplasm, from crossing between IR64 and Oryza rufipogon. The aim of this study is to get promising rice lines that resistant to BLB race III, IV, and VIII. The experiments were conducted at greenhouse and Laboratory of Molecular Biology, ICABIOGRAD Bogor, using of 13 promising rice lines that have different levels of resistance to inoculum from pure cultures of BLB race III, IV and VIII. Of these 13 rice lines, six lines showed resistance to race III (Bio5-AC-Blas/BLB-03, Bio62-AC-Blas/BLB-03, Bio111-BC-PIR7, Bio129-BC-WBC, Bio148-Mamol, and Bio154-Mamol-Dro), one line showed resistance to race IV (Bio154-Mamol-Dro), and one line showed resistance to race VIII (Bio5-AC-Blas/BLB-03), with severity rate 1.8 to 8.1%. Of these improve lines Bio5-AC-Blas/BLB-3 and Bio 111-BCPir- 7, were released as new rice varieties, namely Inpari HDB and Inpari Blas, respectively.</p><p> </p><p><strong>Abstrak</strong></p><p>Perakitan varietas padi unggul baru tahan terhadap hawar daun bakteri (HDB) terus dilakukan melalui pemanfaatan sumber daya genetik yang luas. Saat ini telah dirakit galur-galur unggul yang berasal dari persilangan IR64 dan padi liar Rupifogon. Penelitian ini bertujuan untuk mengevaluasi ketahanan galur harapan padi terhadap penyakit HDB dari Ras III, IV, dan VIII. Percobaan dilakukan di rumah kaca dan Laboratorium Kelti Biologi Molekuler, BB Biogen, Bogor. Materi genetik yang digunakan adalah 13 galur harapan padi dan biakan murni dari Ras III, IV, dan VIII. Metode inokulasi dengan pengguntingan dan skoring ketahanan dilakukan sesuai dengan sistem penilaian dari Yashitola et al. (1997). Dari 13 galur padi harapan yang diuji, diperoleh enam galur tahan terhadap Ras III (Bio5-AC-Blas/BLB-03, Bio62-AC-Blas/BLB-03, Bio111- BC-PIR7, Bio129-BC-WBC, Bio148-Mamol-Dro, dan Bio154-Mamol-Dro), satu galur tahan terhadap Ras IV (Bio154-Mamol-Dro) dan satu galur tahan terhadap Ras VIII (Bio5-AC-Blas/BLB-03), dengan tingkat keparahan sebesar 1,8-8,1%. Dalam perkembangannya, dua dari galur harapan, yaitu galur Bio5-AC-Blas/BLB-03 dan Bio111-BC-Pir-7 disetujui untuk dilepas sebagai varietas Inpari HDB dan Inpari Blas.</p></jats:p
Faktor Virulensi AvrBs3/PthA pada Ras III, Ras IV, Ras VIII, dan IXO93-068 Patogen Hawar Daun Bakteri (Xanthomonas oryzae pv. oryzae)
No full text<p>AvrBs3/PthA Virulence Factor of Bacterial Leaf Blight<br />Race III, Race IV, Race VIII, and IXO93-068. Dwinita W.<br />Utami, Triny S. Kadir, and Siti Yuriyah. Bacterial leaf<br />blight (BLB) is an important disease of rice and present<br />throughout many of the rice-growing regions in the world,<br />also in Indonesia. Xanthomonas oryzae pv. oryzae (Xoo) is<br />the causal agent and a member of the Protebacteria and like<br />many other this phyllum have a type III secretion system for<br />protein virulence effector (PVE) released on their pathogenicity<br />system. Commonly, PVE in Xanthomonas sp., is<br />coded by AvrBs3/PthA family gene. This research was<br />coducted to identify the virulence factor of AvrBs3/PthA on<br />dominant Indonesian BLB isolates (Race III, Race IV, Ras<br />VIII, and IXO93-068). This objective was obtained by<br />sequence analysis through designed markers for members<br />of the virulence factor AvrBs3/PthA gene family (PthXo4,<br />avrXa7#38, PthXoS and avrXa7sacB50). Results gave information<br />that RaceIII is a dependent elicitor race due to no<br />PVE transcript formed and intraceluler protein target with<br />RLL type on NLS (nuclear localization signal). RaceIV and<br />RaceVIII are the virulent race which PVE active formed with<br />intraceluler protein target and have the RLL and RLLP type<br />for the NLS signal. While isolate IXO93-068 is a virulen<br />isolate that active formed a PVE but the extraceluler protein<br />target is due to no type of NLS. Based on cluster analysis,<br />Race VIII has a genetic distance closely to PthXoS and<br />avrXa7sacB50.</p></jats:p
Sociological Aspects in Siti Nurbaya\u27s Novel by Marah Rusli
No full textThere is a close relationship between literature and life because the social function of literature is how it involves itself in people\u27s lives. The purpose of this research is to find out the sociology of literature, which examines it through three contexts, first, the social context of the author; second, literature as a mirror of society; third, the social function of literature in the novel Siti Nurbaya by Marah Rusli. The method in this research uses descriptive qualitative. In this case, the writer first describes the social context of Marah Rusli\u27s novel Siti Nurbaya, then analyzes the content of the novel and then looks at the relationship between the problems in the novel, and then adjusts it to socio-cultural conditions. The results of the analysis show that Siti Nurbaya\u27s novel, in terms of the author\u27s social context, that in Siti Nurbaya\u27s novel, is based on the bad experience of the author, Marah Rusli. Siti Nurbaya\u27s novel reflects the many problems of society in Siti Nurbaya\u27s era, such as polygamy, pride in nobility, customs in Padang, child sacrifices for their parents, and so on. Meanwhile, there is a social function of literature in the novel, which includes rebellion, literary works as entertainment, and entertainingly teaching something
Pencarian Alel untuk Identifikasi Gen Ketahanan Penyakit Hawar Daun Bakteri, Xa7 pada Plasma Nutfah Padi Lokal Indonesia
No full text<p>Allele Mining of Bacterial Blight Resistance Gene, Xa7 on<br />Indonesian Local Rice Germplasm. Dwinita W. Utami,<br />Endang M. Septiningsih, Trini S. Kadir, Fatimah, and Siti<br />Yuriyah. The abundance of novel genetic variation existing<br />in germplasm collections is the foundation for variety<br />improvement in plant breeding program. Nevertheless,<br />studies on Indonesian genetic diversity rice germplasm<br />using molecular markers are still poorly. Recent advances in<br />utilizing of simple sequence repeat (SSR) in QTL mapping<br />and whole rice genome sequences were positive support on<br />genetic diversity of rice germplasm research. Based on these<br />advance technology, we developed the research to discover<br />new alleles at important gene loci that can be used for rice<br />improvement. This approach is recognized as allele mining<br />technology. On this study the target genes for allele mining<br />research is the resistance gene for bacterial leaf blight<br />pathogen, Xa7. This point was introduced by identify the<br />genetic diversity of 96 accessions Indonesian local rice<br />germplasm. The Xa7 allele mining was done by SNP (single<br />nucleotide polymorphism) designing primers based on DNA<br />sequence around the gene target. The significant LD map<br />was detected by association mapping between phenotype<br />and SNP genotyping data of the selected germplasm which<br />having superior performance on BLB resistance and<br />representing on genetic diversity clustering. The results<br />shown that Xa7 allele variation were found in Parekaligolara<br />(Indica, 15141), and Gajah Mada (Indica, 5856), which<br />resistant to BLB races IV and VIII on generative stage and<br />field condition. The significant Xa7-SNP8 and Xa7-SNP11<br />markers were associating with the LD map position of Xa7<br />gene on 28, 05-28,1Mb of chromosome 6 in rice genome.</p></jats:p
Genetic Diversity of Indonesian Bacterial Leaf Blight Isolate (Xanthomonas oryzae pv. oryzae) Core Collection based on the VNTR and avrXa7 Molecular Markers
Get PDFBacterial leaf blight (BLB) is one of the major diseases in rice caused by Xanthomonas oryzae pv. oryzae. This study aimed to identify and analyze the genetic diversity of 18 BLB isolates that consist of 7 races and 11 haplotypes from various locations in Indonesia. The genetic diversity analysis was conducted on the basis of the VNTR (Variable Number of Tandem Repeat) markers and the avrxa7 gene marker. The banding pattern of the amplification product was made into binary data as input for the construction of a dendogram. Based on the dendogram, three X. oryzae pv. oryzae genotype groups with different virulence levels were formed. The VII (IXO80_021) race of X. oryzae pv. oryzae genotype group I and the VIII-A (IXO 80_024) race of genotype group II were avirulent, whereas the races and haplotypes of genotype group III were virulent
CORAK PEMIKIRAN DAN GERAKAN AKTIVIS PEREMPUAN (Melacak Pandangan Keagamaan Aisyiyah Periode 1917–1945)
Get PDFThis paper discusses the patterns of religious thought of the women activists
in the early period of Aisyiyah. The women activists are Siti Walidah, Siti Bariyah, Siti
Aisyah, Siti Badilah, Siti Munjiyah, Siti Badilah, Siti Hayyinah, dan Siti Umniyah.
Through ahistorical approach, the author founds a link between colonialism that occur
in Muslim countries and the revival of the spirit of women activists in mobilizing the
Muslims society. The author also asserts that the thought of Aisyiyah leaders including
in the Islamic modernism that mean are Islamists a progresive religion, Islam is a
religion of liberation, enlighten and advance. This understanding is very influential in
the development of Aisyiyah recently. The formers of Aisyiyah aware of the importance
of women’s participation and role in Islamic Da’wah join with men to accelerate the
realization of a prosperous society.
Key words: Thought, women activists, Aisyiyah
Makalah ini membahas tentang corak pemikiran keagamaan perempuan aktivis
gerakan Aisyiyah pada periode awal. Mereka adalah Siti Walidah, Siti Bariyah, Siti
Aisyah, Siti Badilah, Siti Munjiyah, Siti Badilah, Siti Hayyinah, dan Siti Umniyah.
Melalui pendekatan historis, penulis menemukan kaitan antara gelombang kolonialisme
yang terjadi di negara-negara muslim dengan semangat kebangkitan kaum perempuan
dalam menggerakkan kaum muslim khususnya kaum perempuan. Penulis juga
menegaskan bahwa pemikiran para tokoh Aisyiyah termasuk paham modernisme Islam
yaitu Islam sebagai agama yang berkemajuan, agama dengan ajaran yang membebaskan,
mencerahkan dan memajukan. Pemahaman ini sangat berpengaruh dalam
perkembangan dakwah ‘Aisyiyah ke depan. Para tokoh Aisyiyah menyadari akan
pentingnya perempuan berpartisipasi dan berperan dalam Dakwah Islam bersamasama
dengan laki-laki untuk mempercepat terwujudnya masyarakat sejahtera.
Kata kunci: Pemikiran, aktivis perempuan, Aisyiya
Siti Walidah Dahlan Pelita Pemberdayaan Perempuan Yogyakarta 1917-1946
Get PDFABSTRAK Melihat realitas pada awal abad ke-20 di Yogyakarta kaum perempuan hanya berada pada posisi pasif di ranah domestik, dan laki-laki dianggap lebih superior dari perempuan. Upaya peningkatan peran perempuan sebagai mitra sejajar dengan laki-laki tentunya tidak terlepas dari peran para tokoh, termasuk Siti Walidah. Tentunya dari permasalahan umum di atas, dapat dirinci ke dalam beberapa permasalahan, pertama, apa pengaruh gerakan Siti Walidah terhadap kaum perempuan Yogyakarta? Kedua, bagaimana bentuk partisipasi dan kontribusi Siti Walidah dalam organisai Aisyiyah? Ketiga, bagaimana reaksi masyarakat mengenai pergerakan Siti Walidah yang menjunjung hak-hak perempuan? Pada penelitian ini penulis menggunakan metode penelitian sejarah yang meliputi empat tahap, yaitu: heuristik, verifikasi, interpretasi, dan historiografi. Terdapat 3 (tiga) hasil temuan dalam kajian ini, pertama, Siti Walidah membawa perubahan baru dan memberikan pengetahuan dengan mendirikan Sapa Tresno sebagai bentuk upaya Siti Walidah dalam memberdayakan kaum perempuan. Kedua, Siti Walidah dalam perjalanannya membersamai Aisyiyah selalu memberikan dukungan juga teladan kepada anggota Aisyiyah, selain itu Siti Walidah juga turut berkontribusi dalam beberapa kegiatan di Aisyiyah. Ketiga, perjungannya dalam melepaskan belenggu kaum perempuan dari adat istiadat yang sudah mapan menuai pro-kontra. Siti Walidah harus berhadapan dengan masyarakat yang konservatif dan memegang prinsip bahwa perempuan hanya merupakan “konco wingking”. ABSTRACT Seeing the reality at the beginning of the 20th century in Yogyakarta, women were only in a passive position in the domestic sphere, and men were considered superior to women. Efforts to increase the role of women as equal partners with men certainly cannot be separated from the role of figures, including Siti Walidah. Of course, from the general problems above, it can be broken down into several problems, first, what was the influence of the Siti Walidah movement on the women of Yogyakarta? Second, what is the form of Siti Walidah's participation and contribution in the Aisyiyah organization? Third, how is the public's reaction to the Siti Walidah movement which upholds women's rights? In this study, the author uses historical research methods which include four stages, namely: heuristics, verification, interpretation, and historiography. There are 3 (three) findings in this study, first, Siti Walidah brought new changes and provided knowledge by establishing Sapa Tresno as a form of Siti Walidah's efforts in empowering women. Second, Siti Walidah in her journey with Aisyiyah always provides support as well as role model to Aisyiyah members, besides that Siti Walidah also contributes to several activities in Aisyiyah. Third, her struggle to release women's shackles from established customs has brought pros and cons. Siti Walidah has to deal with a conservative society and holds the principle that women are only "konco wingking"
Pluralisme Agama dalam Pemikiran Syekh Siti Jenar
Get PDFThis article discusses the roots of religious pluralism of Sheikh Siti Jenar. As one of theprosecution of Islam in the land of Java, he had a thought of religious pluralism, which is themeeting point of religions on the esoteric landscape (the transcendent unity of religions), in termsof Islamic mysticism known as Wahdat al-Adyan. The author deliberately used pluralism touncover the thoughts of Sheikh Siti Jenar based on his teachings. The theory of religiouspluralism classification, which includes secular humanism, global theology, syncretism, andlasting wisdom, is used to determine the pattern of religious pluralism found in the thought ofSheikh Siti Jenar. The problems discussed in this paper are the thoughts and patterns of religiouspluralism Sheikh Siti Jenar. For that purpose, the relevant data, obtained through the literaturestudy, is analyzed using a method of content analysis and descriptive-analytic. Based on thestudy conducted, it can be suggested that the concept of religious pluralism Sheikh Siti Jenar isthe implications of the plurality of scientific networks that accumulate in the developedteachings, Manunggaling Kawulo Gusti. The pluralism in the thought of Sheikh Siti Jenarcovered the meeting point of various religions at the esoteric level, because the difference forhim only occurred at the level of exoscorers alone. This view when associated with religiouspluralism classification belongs to the category of eternal wisdom. The thought of Sheik SitiJenar about the mystical maqamat in the process of discovering identity, the three elements thatbuild human beings, heaven and hell, and his views on nature, all of which are intertwined withthe teachings of Islamic mysticism, Hinduism, Buddhism and Javanese philosophy. The thoughtof Sheikh Siti Jenar took the pattern of religious pluralism, syncretism
NYAMURJUANG: KONSEP PENCIPTAAN TARI BERLATAR PERJUANGAN, KEGIGIHAN SITI SAMBOJA
Get PDFABSTRAKPenciptaan karya tari dengan judul Nyamurjuang merupakan gabungan dua kata Nyamur dan Juang. Judul ini diartikan sebagai perjuangan Dewi Siti Samboja menyamar untuk melawan para bajo. Nyamurjuang digarap dengan tipe tari dramatik, dan didorong oleh teori kreativitas yaitu “Kreativitas adalah kemampuan seseorang untuk menghasilkan komposisi, produk, atau ide-ide baru yang sebelumnya tidak dikenal oleh penyusunnya sendiri”. Hasilnya, terwujudnya 5 orang penari wanita dalam visualisasi sosok Dewi Siti Samboja, baik itu sebagai gambaran perasaan, kegigihan, dan heroiknya penyamaran seorang putri sebagai ronggeng untuk menumpas para bajo. Pada proses garapnya, penulis melakukan langkah-langkah berupa observasi pencarian referensi yang relevan, melakukan ekplorasi, evaluasi, serta komposisi, sehingga menghasilkan sebuah karya tari menarik dan inovatif dengan visualisasi yang diusung dalam balutan nuansa musik tradisi. Kata Kunci: Cerita Dewi Siti Samboja, Kreativitas Penciptaan Tari, Nyamurjuang. ABSTRACTNyamurjuang: The Concept of Dance Creation with Struggle and Strength Background of Siti Samboja, June 2020. The creation of a dance work entitled Nyamurjuang is a combination of two words: Nyamur and Juang. This title is interpreted as the struggle of Dewi Siti Samboja in disguising to fight the Bajo. Nyamurjuang is composed with dramatic dance type, and is based on the theory of creativity: "Creativity is the ability of a person to produce new compositions, products, or ideas that were previously unknown to its own composers". The result is the realization of 5 female dancers in the visualization of the figure of Dewi Siti Samboja, both as a description of feelings, persistence, and heroic disguise of a princess as a ronggeng to crush the Bajo. In the working process, the author has taken some steps in the form of observation to search for relevant reference, doing exploration, evaluation, and composition, so as to produce an interesting and innovative dance work with visualization carried in the form of traditional music.Keywords: The Story Of Dewi Siti Samboja, Creativity Of Dance Creation, Nyamurjuang.
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