107,366 research outputs found
Mahmud Yunus dan Kontribusi Pemikirannya Terhadap Hadis
No full textAbstrak Tulisan ini mengeksplorasi tentang Mahmud Yunus dan kontribusi pemikirannya terhadap hadis. Fokus kajian dalam tulisan ini adalah menggambarkan secara umum terkait dengan biografi intelektual dari Mahmud Yunus dan mengupas pemikiran Mahmud Yunus terhadap hadis. Adapun metode yang dipakai dalam tulisan ini adalah metode  deskriptif-analisis dengan pendekatan historis. Tujuan tulisan ini untuk mengetahui dan menyingkap biografi kehidupan Mahmud Yunus, untuk mengetahui dan mengkaji secara mendalam tentang kontribusi pemikiran Mahmud Yunus terhadap hadis. Sehingga dari tulisan ini dapat ditarik  suatu kesimpulan: pertama, bahwa Mahmud Yunus lahir pada Sabtu 10 Februari 1899 (30 Ramadhan 1316 H) di Sungayang, Batusangkar, Sumatera Barat. Kedua, Mahmud Yunus dikenal dengan disiplin keilmuannya lebih kepada dunia pendidikan Islam di Indonesia yang sangat gigih dalam memperjuangkan masuknya pendidikan agama ke sekolah umum. Namun, dalam kajian hadis  Yunus berkontribusi pemikirannya terhadap kajian hadis dan ilmu hadis. Yang mana ia memberikan  perhatian yang begitu besar dalam kajian tersebut dengan memasukkannya ke dalam kurikulum pendidikan dan mampu menghadirkan kajian ilmu hadis dalam bentuk berbahasa Indonesia  yang pertama sekaligus digunakan sebagai bahan ajar di Madrasah-madrasah maupun pesantren-pesantren dengan bentuk yang sangat sederhana dan praktis. Selain itu, Mahmud Yunus juga memiliki kontribusi terhadap kajian hadis yang mana ia ingin menyamakan bahan ajar yang ada di Timur Tengah  dengan bahan ajar di Indonesia terutama di Sumatera Barat
Improving the contact resistance at low force using gold coated carbon nanotube surfaces
No full textInvestigations to determine the electrical contact performance
under repeated load cycles at low force conditions for carbonnanotube
(CNT) coated surfaces were performed. The surfaces
under investigation consisted of multi-walled CNT synthesized
on a silicon substrate and coated with a gold film. These planar
surfaces were mounted on the tip of a PZT cantilever and
contacted with a hemispherical Au plated probe. The dynamic
applied force used was 1mN. The contact resistance (Rc) of
these surfaces was investigated with the applied force and with
repeated loading cycles performed for stability testing. The
surfaces were compared with a reference Au-Au contact under
the same experimental conditions. This initial study shows the
potential for the application of gold coated CNT surfaces as an
interface in low force electrical contact applications
PENGELOLAAN YAYASAN AL-ISTIQAMAH SIMPANG AMPEK, KABUPATEN PASAMAN BARAT: SEJARAH KELUARGA H. MUHAMMAD YUNUS (1986-2024)
No full textPenelitian ini menggunakan empat langkah metode sejarah. Dimulai dari heuristik, kritik sumber, interpretasi (analisis sintesis), dan historiografi. Ditahap heuristik didapatkan sumber-sumber primer seperti Akta Pendirian Yayasan, Sertifikat Tanah Komplek, SK Kanwil Depdikbut Provinsi Sumatra Barat Persetujuan Pendirian SMA Al-Istiqamah dan foto keluarga H. Muhammad Yunus. Selain itu, dilakukan wawancara dengan metode sejarah lisan. Sumber informan adalah anak-anak dari H. Muhammad Yunus yaitu Zarfani, Warna, Warni, Nurjani, Rosmidar, Asnita. Dilakukan juga wawancara dengan guru-guru SMA Al-Istiqamah yaitu Supriono, Afiat, dan Yondriadi. Selanjutnya wawancara juga dilakukan dengan alumni SMA Al-Istiqamahyaitu Mulyani dan sepupu H. Muhammad Yunus yang bernama Japril.
Hasil penelitian ini menunjukan bahwa H. Muhammad Yunus berhasil membangun usahanya yaitu perkebunan sawit pada tahun 1980, penginapan pada tahun 1981, kafetarian pada tahun 1981 dan salon pada tahun 1981. Selanjutnya H. Muhammad Yunus membangun Yayasan Al-Istiqamah untuk mengelola pendidikan SMP Al-Istiqamah pada tahun 1987 dan SMA Al-Istiqamah pada tahun 1989. Usaha-uasaha yang dilakukan oleh H. Muhammad Yunus ditujukan untuk membiayai Yayasan tersebut. Setelah ia meninggal pada tahun 2019 semua usahanya diwariskan kepada anak-anaknya dengan pembagian pengelolaan masing-masing.
H. Muhammad Yunus mewariskan Yayasan Al-Istiqamah dan usahanya kepada anak-anaknya, yaitu Zarfani, Warna, Warni, Nurjani, Rosmidar, dan Asnita. Warna sebagai Ketua Yayasan, Nurjani mengelola perkebunan, Rosmidar mengelola penginapan, Zarfani dan Warni mengelola sekolah, Nurjani mengelola kafetaria, dan Asnita mengelola salon. Anak-anaknya berhasil mewujudkan cita-cita H. Muhammad Yunus. Pengelolaan dengan managemen keluarga warisan H. Muhammad Yunus tersebut berada di bawah manager utama “H. Zarfani”. Ia adalah anak “sulung” dan laki-laki satu-satunya dari enam bersaudara
Yunus Emre Dîvânı'nda teşbîh
No full textTez (yüksek lisans) - Anadolu ÜniversitesiAnadolu Üniversitesi, Sosyal Bilimler Enstitüsü, Türk Dili ve Edebiyatı Anabilim DalıKayıt no: 242616Bu tezde teşbîh ve istiârenin belâgat kitaplarında nasıl ele alındığı ve bu edebî sanatların Yunus Emre Dîvânı'nda nasıl işlendiğinin belirlenmesi amaçlanmıştır. Bu amaçla Mustafa Tatçı'nın hazırlamış olduğu ve son olarak H yayınlarından çıkan Yunus Emre Dîvânı esas alınmıştır. Ayrıca Yunus Emre Dîvânı'ında yer alan teşbîhlerin ve istiârelerin kullanım sıklıkları ve hangi tür teşbîh ve istiârelerin kullanıldıklarının saptanması da amaçlanmıştır. Bu amaçla adı geçen eserdeki 417 şiir (3449 beyit) incelenmiş ve şiirlerde geçen teşbîh ve istiâre türleri tespit edilmiştir. Yapılan incelemeler sonucunda şiirlerde “mufassal”, “mücmel”, “mürsel”, “müekked” ve “beliğ teşbîh” türlerinin hepsinin kullanıldığı görülmüştür. Bunların yanısıra “açık” ve “kapalı istiâre” türlerinin kullanıldığı da tespit edilmiştir. Yunus Emre'nin bazı şiirlerinin baştan sona “temsîlî teşbîh”, bazılarının ise “temsîlî istiâre” özelliği taşıdığı görülmüş ve bu doğrultuda bunlar için iki ayrı başlık oluşturulabileceği tespit edilmiştir. Sonuç olarak, edebiyat bilgi ve teori kitaplarında yer alan teşbîh ve istiâre ile ilgili bazı tanımların yetersiz kaldığı görülmüş, bu sebeple yetersiz kalan tanımların yeniden ele alınmasının gerekliliği ortaya konulmuştur. Yunus Emre Dîvânı'nda “mücmel teşbîh”lerin en az, “beliğ teşbîh”lerin en çok kullanılan teşbîh türü olduğu görülmüş; “kapalı istiâre”lerin, “açık istiâre”lere kıyasla daha fazla kullanıldığı tespit edilmiştir. Yunus Emre?nin zihnindeki tasavvurları temsillerle şiire aktarmak konusunda da oldukça başarılı olduğu fark edilmiştir
Microfinance, commercialisation and ethics
No full textThis paper discusses the so-called commercial approach to microfinance under economic and ethical aspects. It first shows how microfinance has developed from a purely welfare-oriented activity to a commercially relevant line of banking business. The background of this stunning success is the – almost universal – adoption of the so-called commercial approach to microfinance in the course of the last decade. As the author argues, this commercial approach is the only sound approach to adopt if one wanted microfinance to have any social and developmental impact, and therefore the wide-spread “moralistic” criticism of the commercial approach, which has again and again been expressed in the 1990s, is ill-placed from an economic and an ethical perspective. However, some recent events in microfinance raise doubts as to whether the commercial approach has not, in a number of cases, gone too far. The evident example for such a development is the Mexican microfinance institution Compartamos, which recently undertook a financially extremely successful IPO. As it seems, some microfinance institutions have by now become so radically commercial that all of those social and development considerations, which have traditionally motivated work in the field of microfinance, seem to have lost their importance. Thus there is a conflict between commercial and developmental aspirations. However, this conflict is not inevitable. The paper concludes by showing that, and how, a microfinance institution can try to combine using the strengths of the capital market and at the same time maintaining its developmental focus and importance
Gold coated carbon nanotube surfaces as low force electrical contacts for MEMS devices: part 1
No full textAn experimental investigation of a gold coated vertically aligned carbon nanotube surfaces is undertaken to determine the limits of the electrical contact performance over a large number of switching cycles under low force conditions and with current loading (1mA-50mA at 4V). The multi-walled CNT’s (MWCNT’s) are synthesized on a silicon planar and sputter coated with a gold film. The planar surfaces are mounted on the tip of a PZT actuator and mated with a coated Au hemispherical probe. The electrical load is selected to reflect typical MEMs relay loads with a 4V supply, 1 and 10mA current load with an applied force of 1mN. The surfaces tested maintain a stable contact resistance over 106 switching cycles. To determine the limits, the contact force is increased to 3mN under dry circuit conditions and the current increased at the 1mN load to 20mA-50mA. The surfaces are compared with a reference Au-Au contact under the same experimental conditions. For the surfaces investigated the current loading limit was determined to be 20mA where the contacts failed after 50x106 cycles
Pesantren As’adiyah Sengkang Pada Masa Kepemimpinan K. H Muhammad Yunus Martan (1961-1968)
No full textABSTRAK
Kaharuddin, 2008. Pesantren As’adiyah Sengkang Pada Masa Kepemimpinan K. H Muhammad Yunus Martan (1961-1968). Skripsi, Fakultas Ilmu Sosial, Universitas Negeri Makassar, dibimbing oleh Patahuddin dan H. Mustari Bosra.
Penelitian dan penulisan ini bertujuan untuk mengetahui As’adiyah sebelum kepemimpinan K.H Muhammad Yunus Martan dan kondisi As’adiyah dalam kepemimpinan K.H Muhammad Yunus Martan sampai pada dampak yang diberikan terhadap masyarakat di Kabupaten Wajo dan diluar Kabupaten Wajo.
Penelitian ini adalah penelitian Sejarah dengan menggunakan metode historis melalui beberapa tahapan, yaitu heruistik (pengumpulan sumber), kritik eksteren dan kritik interen, interpretasi dan penyajian serta historiografi yang merupakan pengungkapan kisah sejarah secara tertulis.
Hasil penelitian menunjukkan bahwa As’adiyah yang didirikan oleh K.H Muhammad As’ad pada tahun 1928 telah membawa angin segar pada masyarakat Wajo, meskipun masih dalam bentuk pengajian kecil dengan metode pengajaran yang sederhana dengan murid yang masih sediki namun pesantren ini disambut baik oleh masyarakat dan pemerintah. Dan setelah As’adiyah berada di tangan K.H Muhammad Yunus Martan, kemajuan dalam berbagai bidang terus diperlihatkan, As’adiyah yang dulunya banyak tergantung pada pemerintah dan donatur kini mulai mandiri dengan membuka berbagai unit usaha seperti, pertanian, peternakan, badan wakaf, pertokoan dan koprasi, selain itu K.H Muhammad Yunus juga terus membenahi pendidikan yang ada di As’adiyah dengan membuka jenjang pendidikan yang baru, menyesuaikan kurikulum dengan sekolah-sekolah pada umumnya dan membuka lebih banyak cabang As’adiyah di berbagai daerah, mengembangkan metode-metode dakwa.
Berdasarkan hasil penelitian disimpulkan bahwa kemajuan yang dialami As’adiyah pada masa Kepemimpinan K.H Muhammad Yunus Martam turut andil dalam pembangunan masyarakat melalui media pendidikan dan keagama yang bertujuan untuk membenahi moral-Spritual masyarakat
Low force electrical switching using gold coated vertically aligned multi-walled carbon nanotubes surfaces
No full textGold coated vertically aligned multi-walled carbon-nanotubes (Au/MWCNT) surfaces are investigated to determine the electrical contact performance under low force conditions with repeated load cycling. The multi-walled CNT's are synthesized on silicon planar and sputter coated with a gold film. These planar surfaces are mounted on the tip of a PZT actuator and mated with a coated Au hemispherical probe. The load is typical of MEMs devices, with a 4V supply, 1 and 10mA current, and applied force of 1mN. The contact resistance (Rc) is monitored with the repeated loading cycles (over 1000 and a million cycle) to determine reliability and durability testing. The surfaces are compared with a reference Au-Au contact under the same experimental conditions. This study shows the potential for the application of CNT surfaces as an interface in low force electrical contact applications
Büyük şair Yunus Emre'ye ait soruların cevabı
No full textTaha Toros Arşivi, Dosya No: 91/A-Yunus Emr
The nightingale motif in Yunus Emre's Divan
No full textYunus Emre Türk dili, Türk edebiyatı, Türk kültür tarihi ve Türk ruhunun en büyük, en güzel, en önde gelen değerlerinden biridir. Yunus Emre’nin şiirleri bugün bilinen iki eseri olarak ‘’Risâletü’n-Nushiyye ve Divan’’ da toplanmıştır. Divan, ilahi aşkı ve insan-ı kâmili konu edinen şiirlerin bulunduğu eseridir. Halk edebiyatı temsilcileri halkın içinden gelir ve halkın içinde yaşar. Şiirlerinde halk edebiyatı unsurlarını kullanırlar. Halk edebiyatı unsurları, kültür hayatının zeminini oluşturan olgular olup bir milletin zihnini ve hayal etme gücünü aktaran ortak edebi ürünlerdir. Yunus Emre’nin şiirlerde tespit edilen unsurlardan biri de bülbül motifidir. Bülbül, şakıyışları ile ağlayıp inleyen, durmadan sevgilisinin güzelliklerini anlatan, ona aşk sözleri söyleyen bir aşığın simgesidir. Bu çalışmada Yunus Emre Divanı’nda yer alan bülbül motifinin kullanış biçimleri incelenmiştir. Çalışmada Mustafa Tatçı tarafından hazırlanan 2014 yılında H Yayınları’nca yayınlanan “Yunus Emre Divan-ı İlahiyat”, Yusuf Yıldırım tarafından hazırlanan ve 2017 yılında Duru Bulgur Yayınlarından çıkarılan “Risâletü’n-Nushiyye ve Divân-ı Yûnus Emre Karaman Nüshası” temel alınmış, diğer eserlerden de yararlanılmıştır. Çalışma, nitel araştırma yöntemlerinden dokuman incelemesine dayalıdır. “Yunus Emre Divan-ı İlahiyat”’ın içinde yer alan şiirler okunarak hangi şiirlerde bülbül adı geçmektedir ve bülbül motifi hangi biçimde yer almıştır? Hangi söz sanatları kullanılmıştır? Araştırma sorularına cevap aranmıştır. Bulgular ve sonuç olarak; bülbül motifi ile ilgili görülen dizeler bulgu olarak saptanmış, elde edilen bulgulara nitel veri analizlerinden içerik analizi uygulanmıştır. Bu amaçla toplanan veriler önce bülbül, sonra bülbül motifinin dost, Allah’ı zikir, Hakkı söyleme, canlılık, cenneti kazananlar, karga-bülbül, bülbül-gül olarak kavramsallaştırılmıştır ve yorumlanmıştır. Yunus Emre’nin şiirlerinde bülbül motifi; mecaz anlama dayalı, gerçek anlama dayalı ve söze dayalı söz sanatları olarak kullanılmıştır. Bülbül motifinin çeşitli yan anlamları olmakla birlikte genel anlamının; Yunus Emre’nin Allah aşkıyla yanıp inlemesi, O’na olan sevgisini dile getirmesi ve O’na kavuşmayı arzu etmesi olduğu belirtilebilir.Yunus Emre is one of the greatest contributors to Turkish language, Turkish literature, Turkish cultural history, and Turkish spirit. Yunus Emre's poems were collected in his two known works, "Risâletü'n-Nushiyye” and “Divan". Divan is a work of poetry about divine love and the perfect human being. Ideals of folk literature come from the people and live in the people and are used in folk poetry. Folk literature elements are the phenomena that form the basis of cultural life and are common literary products that convey the mind and imagination of a nation. One of the elements identified in Yunus Emre's poems is the nightingale motif. The nightingale symbolizes a lover who cries and moans with his songs, describing the beauty of his lover, and expressing words of love. In this study, how the nightingale motif was used in Yunus Emre's Divan was examined. The study was based on “Yunus Emre Divan-ı Theology” by Mustafa Tatçı and published by H Publications in 2014, and “Risâletü'n Nushiyye ve Divan-ı Yunus Emre Karaman Copy” by Yusuf Yıldırım and published in Duru Bulgur Publications in 2017. Other works were also used. The study is based on the qualitative research method of document analysis and aims to answer the following questions: In which poems is the word nightingale mentioned in "Yunus Emre Divan-ı Theology" and in what forms does the nightingale motif take place? What rhetoric was used? The verses related to the nightingale motif were determined as findings, and the qualitative data analysis method of content analysis was applied to the findings. The data collected for this purpose were conceptualized and interpreted first as the nightingale motif, then the nightingale as friend motif, as the dhikr of Allah, as the teller of truth, vitality, winners of heaven, crow-nightingale, and the nightingale-rose. The nightingale motif in Yunus Emre's poems is metaphor-based, literal, and verbal-based rhetoric. Although the nightingale motif has various figurative meanings, the general belief is that in the poetry of Yunus Emre, he was burning with the love of Allah, expressing his love for Him, and wishing to meet Him
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