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Calling: Earth #045 - Yasin Elshorbany, Atmospheric Scientist
No full textIn this episode of Calling: Earth, we talk with Yasin Elshorbany, Assistant Professor in the USF School of Geosciences about his research of atmospheric chemistry and how that can relate to climate change, and economic change and impact.
More about Yasin can be found here:
Selected Works
Google Scholar
USF SGS Faculty Webpag
Yasin-VU/simple-python-bibliometrics: First release for DOI purposes
No full textThis is a first release to get the repository into Zenodo and obtain a Digital Object Identifier. This release still has issues like half-finished examples.py, but is stable
İdarenin kamulaştırmasız el atması
No full textBu tezin, veri tabanı üzerinden yayınlanma izni bulunmamaktadır. Yayınlanma izni olmayan tezlerin basılı kopyalarına Üniversite kütüphaneniz aracılığıyla (TÜBESS üzerinden) erişebilirsiniz.VI The departure of the concept of "sezi ng without expropriation" is seizing immovable properties by administration without expropriation in accordance wilh the established rules as if expropriated by the administration de facto. On the one side, there is the administration who needs private property for public benefit and on the other side, there is person whose properly rights are restricted. This balance between the administration and person at "seizing without expropriation" shifted through the benefit of the administration as if the person has no presence what so ever. Since, it is an intervention to the property right that goes ahead of the limit, "seizing without expropriation" can not be precisely accepted by any legal system on the earth. Although this kind of application is carried out by administration, at the result this application is as outlaw as much which has not any kind of aspect referable to the administration. There is an administrative action which is objected to unoccured event sanction. "Seizing without expropriation" is a special type of. tortues act of the administration. For this action is the administration responsible and liable to compansate the person. Because the appeals to the administration yield no result, "seizing without expropriation" cases have to be solved by judicial process. Therefore, in thesis judical verdicts are mostly mentioned and in overall study special attention is given to judical inspection over the administration. İt is an important subject in Turkey that there is still unjust application of expropriation with the state of rule in 21th century. In fact, controversially Turkey has an aim of getting in to European Union and has been condemned by the European Court Of Human Rights on the violation of human rights. This situation contradicts with the state of rule, insufficient funds, necessity of uninterruption of public services taking too much time for expropriation process and such excuses like these can not account for Tightness of these unjust applications. Yasin ULUSOY TC ^^SSKSSSiKamulaştırmasız el atmanın çıkış noktası, usulüne uygun kamulaştırma işlemi olmaksızın, fiilen sanki kamulaştırma yapılmış gibi idare tarafından özel mülkiyetteki taşınmaza el atılmasıdır. Bir tarafta kamu yaran nedeniyle özel mülkiyete ihtiyaç duyan idare diğer tarafta ise mülkiyet hakkı kısıtlanan birey yer almaktadır. Bu ikisi arasında bir denge kurulmalıdır. Kamulaştırmasız el atmada bu denge idare lehine tamamen yok olmuş birey adeta yok sayılmıştır. Mülkiyet hakkına sınırı aşan bir müdahale niteliğinde olduğu için kamulaştırmasız el atma hiçbir hukuk sistemi tarafından açıkça kabul edilemez. Her ne kadar bu hareket idare tarafından yapılmış olsa dahi sonuçta olay o derece hukuka aykırıdır ki, idareye izafe edilebilir bir yanı yoktur. Ortada yoklukla malul bir işlem vardır. Kamulaştırmasız el alma, idarenin haksız fiilinin özel bir türüdür. İdare bu hareketinden dolayı hukuken sorumludur ve bireyin zararını tazmin etme yükümlülüğü altındadır. İdareye yapılan başvurular sonuçsuz kaldığı için kamulaştırmasız el atma vakaları genellikle yargısal yolla çözümlenmek zorunda kalmaktadır. Bu nedenle yargı kararlan üzerinde çok durulmuş ve idarenin yargısal denetimine tezin genelinde, özel bir önem verilmiştir. Uluslararası platformda insan hakları ihlalleri ile defalarca mahkum olan, Avrupa Birliği'ne girmeyi amaç edinmiş Türkiye'de 21. yüzyılın başında hala "hukuk devleti" ile bağdaşmayan uygulamaların idare tarafından yapılması üzerinde durulması gereken bir konudur. Yeterli ödenek olmaması, hizmetleri aksamamasının gerekliliği, kamulaştırma usulünün uzun olması vb. mazeretler hiçbir şekilde bu uygulamaları haklı gösteremez. Yasin ULUSO
Yasin Haşimoğlu
No full textYasin Bey’in dedesi Haşim Bey, 1828’de Ahıska’dan gelerek Hamas köyüne (Bardız Nahiyesi) yerleşir. O yörede dedeleri “Haznedaroğlu” olarak bilinir. Aile birçok emlak, arazi sahibi ve hatırı sayılır nüfuza sahipti. Yasin Bey, 20 Mayıs 1895 yılında Oltu’da doğdu. Babasının adı Tahir, annesininki Hanife idi. Oltu Şûrâ Hükümeti Reisi Yusuf Ziya Bey’in en küçük kardeşidir. Yasin Bey’in babası, Hamas köyünde (Bardız Nahiyesi) kardeşlerinden ayrılarak Oltu’ya yerleşti. Babası 18 Mayıs 1921’de Oltu’da 65 yaşında öldü.93 Harbi sonrası yaşanan mecburi göçler üzerine ailesinden kimileri değişik yerlerde ikamet etmek zorunda kaldı. 1934’te Soyadı Kanunu’nun kabulü üzerine farklı yerlerdeki hısım ve akrabalar hep ayrı ayrı soyadı almak durumunda kaldı. Öz kardeşi olan Salim “Şahin” soyadını, Yusuf Ziya Bey’in çocukları ve diğer kardeşleri Rıza ve Yasin Beyler de önce “Akdağ” soyadını seçseler de 1956’da soyadlarını Haşimoğlu olarak yeniden değiştirdiler.</p
USLUB AL AMR DALAM SURAT YASIN
Get PDFThe Al-Qur\u27an employs language in a remarkably eloquent manner, carefully selecting appropriate words where each holds its own significance. Some scholars argue that the Qur\u27an possesses a profound balaghah value that is unparalleled. Thus, the purpose of this paper is to examine this linguistic style, particularly the language style of Amr, which encompasses both its essential (original) meaning and its figurative (majazi) meaning. Surah Yasin is classified as a Makkiyah Surah because it was revealed in the city of Mecca. This Surah encompasses admonitions from Allah SWT and His Messenger, instructions for worshipping Allah SWT, retribution for believers and disbelievers, manifestations of Allah SWT\u27s power, and warnings from the Prophet about Hell. It is named Yasin due to its opening with the letters Yaasiin. According to the interpretation provided by the Ministry of Religion, just as the meanings of the alphabet letters are present at the beginning of several Surahs in the Qur\u27an, so too does Yaasiin hold significance within the verses at the start of this Surah, indicating that significant matters will be discussed subsequently. Allah solemnly swears by the Qur\u27an that Muhammad SAW is truly His messenger sent to a people who had not previously received any messengers. Within this Surah, the author identifies approximately 11 instances of al-Amr forms, each with its intrinsic or figurative meaning. Consequently, the author is intrigued to conduct a deeper study, analyze, and map the occurrences of al-Amr in Yasin based on their respective parts and meanings. This written work adopts an analytical descriptive approach. Materials and research sources obtained through library research will be detailed, described, and analyzed, after which the findings will be presented in written form to provide a comprehensive depiction of the uslub al-Amr form in Surah Yasin.
Keywords: Style, al-amr, yasin.
 
AYAT-AYAT TENTANG KEMATIANDALAM SURAH YASIN
Get PDFSurah Yasin termasuk surah yang paling sering dibaca khususnya di bumi Nusantara (Indonesia). Mayoritas mereka mengamalkan surah Yasin karena mempunyai pemahaman, bahwa surah Yasin mempunyai beberapa keutamaan, seperti untuk meminta ampunan (magfirah), baik untuk dirinya ataupun untuk meminta ampunan bagi orang yang sudah mendekatai ajal (sakarat al-maut). Pemahaman tersebut muncul berawal dari banyaknya Hadis yang bernuansa
anjuran mengamalkan surah Yasin yang dihubungkan dengan kematian. Padahal di dalam al-Qur’an ayat-ayat yang menjelaskan tentang kematian secara spesifik tidak terletak pada surah Yasin, melainkan pada surah-surah yang lain. Akan tetapi di dalam surah Yasin terdapat beberapa ayat yang mengandung unsur pesan-pesan tentang kematian. Dengan demikian, hipotesa penulis terkait surah Yasin dengan kematian mempunyai korelasi dan hubungan, karena ada beberapa ayat-ayat yang memberikan pesan tentang kematian dalam surah Yasin.
Dalam skripsi ini, langkah awal penulis akan mengungkapkan apa saja garis besar kandungan surah Yasin, selanjutnya mencari apa pesan-pesan surah Yasin terkait kematian. Hal ini merupakan pemahaman yang harus terungkap mengenai pesan-pesan terkait kematian pada surah Yasin. Setelah hal yang mendasar tersebut telah dipahami dengan baik, maka dapat mengantar pemahaman inti, yaitu penulis mengungkapkan sejauh mana hubungan korelasi surah Yasin dengan adanya ayat-ayat kematian di dalamnya. Penelitian ini merupakan penelitian atas al-Qur’an dengan fokus kajian surah Yasin dengan metode pengumpulan data secara tematik atau maudu‘i . Penulis memakai penelitian tematik, yaitu sebuah model kajian tematik dengan meneliti khusus surah Yasin. Dengan langkah, menjelaskan ayat-ayat pada surah Yasin, di mana
ayat itu turun, bagaimana situasi dan konteks yang melingkupi disaat ayat itu turun, mencari apa saja isi pokok pikiran dari surah Yasin, dan apa saja pesanpesan terkait dengan kematian di dalamnya.
Dengan menggunakan langkah-langkah tersebut dapat dihasilkan: secara umum surah Yasin tidak identik dengan kematian keseluruhannya, namun ada ayat-ayat tertentu yang terkait tentang kematian yang tidak bisa diabaikan dari kandungan surah Yasin. Diantara pesan-pesan yang mengandung kematian dalam beberapa ayat surah Yasin. Seperti, dibacakannya surah Yasin kepada orang yang sedang dalam keadaan sakarat al-maut, dibacakanya surah Yasin bias menambahkan kekuatan tersendiri untuk menghadapi rasa pedih dan sakitnya ketika ajal telah dekat, dan juga mengahadapi gangguan godaan setan. Kekuatan tersebut berupa pertolongan dari Allah melalui perantara diturunkannya para Malaikat. Dalam surah Yasin juga terdapat ayat-ayat untuk selalu mengingat kematian (tazkirah al-maut), dengan cara selalu berintropeksi diri dalam bertindak, karena apa saja yang kita kerjakan akan dicatat dan ada pertanggungjawabanya, sebab kelak di akhirat, mulut akan ditutup, sehingga semua anggota tubuh akan mampu berbicara dan bersaksi
The Future of Enterprise and Entrepreneurship Education in Relation to Technology
No full textHome Technology and Entrepreneurship Education Chapter
The Future of Enterprise and Entrepreneurship Education in Relation to Technology
Denis Hyams-Ssekasi & Naveed Yasin
Chapter
First Online: 18 March 2022
270 Accesses
Abstract
This concluding chapter focuses on the future of teaching and learning in enterprise and entrepreneurship education in relation to the adoption of technology. Based on the previous chapters in this dedicated text, it is evident that the adoption of technology will play an important role in the development of teaching and learning pedagogies in this discipline. Building on the key learning outcomes and points that have been discussed, a consensus centring on six points on enterprise and entrepreneurship education have been presented. This ranges from the importance of entrepreneurship education in the development of economic prosperity, enhancing individual learner’s knowledge of enterprise and business start-up, cultivating unique skills for creative thought, recognizing and acting upon commercial opportunities, and developing learner’s confidence to deal with uncertain futures. The evidence suggests that there will be a significant shift towards gamification and simulations, embedding digital technology for quiz activities, reflective practices, measuring the effectiveness of learning programmes, collaborative and interdisciplinary approaches, and the pertinence of knowledge co-creation. This chapter emphasizes the importance of pedagogy that is underpinned by technology adoption, creative approaches to teaching and learning, student-centred learning, flipped classroom approaches, engagement with entrepreneurs, and the focus on tangible outcomes of enterprise and entrepreneurship education provisions
ANALISIS PEMIKIRAN SYEKH YASIN AL-FADANI TENTANG HISAB RUKYAT TRADISIONAL
Get PDFHisab rukyat is an absolute problem in the field of astronomy. In this research on reckoning rukyat, the author refers to Sheikh Yasin al-Fadani's thought of reckoning rukyat in Kitab al-Mukhtasor al-Muhadzab fi Ihtiroji al-Awqat wa al-Qiblah bi ar-Rubi' al-Mujib, with the research approach used is the syar'i astronomy and character approach, in this case Sheikh Yasin al-Fadani. From the results of the study, the authors found that Syekh Yasin al-Fadani's astronomical scientific Sanad was the highest sanad obtained from several of his teachers, both from those in the Middle East and from the Archipelago. That is, Sheikh Yasin al-Fadani is connected with his astronomical scientific chain with a number of scholars in the world and in the archipelago. Regarding the problem of Sheikh Yasin al-Fadani's rukyat reckoning thought which is still fairly classic, such as the use of Rubu 'Mujayab, it is not much different from the rukyat reckoning system in today's era. So it can be said that Sheikh Yasin al-Fadani's rukyat reckoning thinking is in line with what is in the astronomy literature today, both in the calculation system for the beginning of prayer times, Qibla direction, calendar and in determining the beginning of the month.
Keywords: Hisab Rukyat, Rubu’ Mujayab, Sheikh Yasin al-FadaniHisab rukyat sudah merupakan masalah yang mutlak ada dalam bidang keilmuan falak. Dalam penelitian mengenai hisab rukyat ini penulis merujuk kepada pemikiran hisab rukyat Syekh Yasin al-Fadani dalam Kitab al-Mukhtasor al-Muhadzab fi Ihtiroji al-Awqat wa al-Qiblah bi ar-Rubi’ al-Mujib, dengan pendekatan penelitian yang digunakan adalah pendekatan astronomis syar’i dan pendekatan tokoh, dalam hal ini Syekh Yasin al-Fadani. Dari hasil penelitian, penulis menemukan bahwa Sanad keilmuan falak Syekh Yasin al-Fadani merupakan sanad tertinggi yang didapatkan dari beberapa gurunya, baik dari yang di Timur Tengah maupun dari Nusantara. Artinya, Syekh Yasin al-Fadani ini terhubung sanad keilmuan falaknya dengan sejumlah ulama di dunia maupun di Nusantara. Mengenai masalah pemikiran hisab rukyat Syekh Yasin al-Fadani yang masih terbilang klasik ini, seperti penggunaan Rubu’ Mujayab tidak jauh berbeda dengan sistem hisab rukyat di zaman sekarang ini. Sehingga dapat dikatakan bahwa pemikiran hisab rukyat Syekh Yasin al-Fadani ini searah dengan apa yang ada dalam literature falak sekarang ini, baik dalam sistem hisab awal waktu shalat, arah kiblat, penanggalan maupun dalam penentuan awal bulan.
Kata Kunci: Hisab Rukyat, Rubu’ Mujayab, Syekh Yasin al-Fadani
THE TRADITION OF READING YASIN AT AL-UKHUWAH ISLAMIC BOARDING SCHOOL SENGON SUBAH
No full textThe tradition of reading Surah Yasin has been going on for a long time in the archipelago.
Some groups understand that the reading of Surah Yasin is an effort to pray for the dead to be
given peace in the grave, and the tradition of reciting Surah Yasin is done on Friday nights in the
congregation. In contrast, the Al Ukhuwah sengon subah Islamic boarding school carries out the
tradition of reading Surah Yasin in a different way and with another purpose, which all students
read every morning and evening, administrators, and ustadz. With the theory of sociology of
knowledge initiated by Karl Mannheim, the author tries to examine the tradition of reading Surah
Yasin at the Al-Ukhuwah Sengon Subah Islamic Boarding School to know how the understanding
of santri to ustadz and boarding school administrators is related to the practice of reading Surah
Yasin at Al-Ukhuwah Islamic Boarding School, and the results of this stud
Armagan-ı Yasin-i Serif
No full textTarih boyunca farklı coğrafyalarda yaşayan Türkler, geçmişten günümüze kadar pek çok dini kabuletmişlerdir. Tengriçilik (Şamanizm / Kamizm), Budizm, Mecusilik / Zerdüştilik, Manihaizm, Hristiyanlık (Nasturilik), Musevilik / Yahudilik ve İslamiyet Türklerin kabul ettikleri dinlerin en bellibaşlı olanlarıdır. Bu dinlerden Türkleri sosyal ve kültürel bakımdan en çok etkileyen de kuşkusuz ki İslamiyet olmuştur. Türklerin İslamiyet’i kabul ettikten sonra eski inançlarının ve geleneklerinin pek çoğunu terkettikleri, birçok alanda İslami kuralları, Kur’an-ı Kerim’deki emir ve yasakları, Hz. Muhammed’in hadislerini hayatlarının merkezine koydukları bilinmektedir. Türklerin doğum ve ölümle ilgili bazı inanışlarının; mevlit okutma, kandil ve bayram kutlama geleneklerinin temelinde de çoğunlukla İslami kuralların ve inanışların olduğu inkâr edilemez bir gerçektir. Anadolu’da yaşayan Türkler arasında, Kur’an-ı Kerim’in 114 suresinden biri olan ve 36. Sureyi oluşturan Yasin suresi, ayrı bir yere ve öneme sahiptir. 83 ayetten oluşan sure, Müslümanlar tarafından “Kuran’ın Kalbi” olarak kabul edilmektedir. Bu surenin önemiyle ilgili olarak Hz. Muhammed’in sözleri bulunmaktadır. Müslümanlar hem surenin ifade ettiği anlamları hem de Hz. Muhammed’in bu sureyle ilgili olarak söylemiş olduğu sözleri göz önünde bulundurarak doğumdan ölüme kadar hayatın her alanında Yasin-i Şerif okumanın yararına inanmışlar; bununla ilgili bazı geleneklerin oluşmasını da sağlamışlardır. Ramazan ayının her günü farklı bir amaçla Yasin-i Şerif okuma geleneği de bunlardan birini oluşturur. Temeli yüzlerce yıl öncesine dayanan bu gelenek Anadolu’nun farklı bölgelerinde hâlâ devam ettirilmektedir. “Armağan-ı Yasin-i Şerîf” adlı eser de bu geleneğin varlığına ve tarihinin eskiliğine tanıklık etmektedir. “Armağan-ı Yasin-i Şerîf”, Arap alfabesiyle ve Osmanlı Türkçesiyle XX. Yüzyılın başlarında yazılmıştır ve yazarı bilinmemektedir. Dil özellikleri eserin, daha önceki yıllarda yazılmış bir kaynak eserden hareketle yazıldığını göstermektedir. “Armağan-ı Yasin-i Şerîf” adlı eser hâlen Bursalı iş adamı İbrahim Koca’nın arşivinde bulunmaktadır.Having settled in various geographical regions throughout history, Turkish people have adoptedseveral religions from the past to the present. Tengrism (Shamanism / Kamism), Buddhism,Zoroastrism / Mazdaism, Manichaeism, Christianity (Nestorianism), Judaism / Jewishness, andIslamism are among the religions that have been mainly adopted by Turkish people. Among thesereligions, Islamism has undoubtedly had the greatest effect on Turkish people in social and culturalterms.Turkish people are known to have abondoned most of their previous beliefs and traditions, puttingIslamic rules, orders, and prohibitions of the Quran as well as the hadiths of Mohammed in thecenter of their life in many fields. It is an undeniable fact that certain beliefs of Turkish people regarding birth and death, as well as traditions like Islamic memorial ceremonies or celebration ofholy days and religious festivals, are mainly based on Islamic rules and beliefs.Surah Yaseen, the 36th surah among the 114 surahs of the Quran, is of particular value andimportance. Consisting of 83 verses, the surah is recognized as the “Heart of the Quran” byMuslims. Mohammed commented on the significance of this surah. Considering both the meaningsof the surah and Mohammad’s comments on it, Muslims have believed in the merit of reciting Surahal-Yaseen in all fields of life from birth up to death, which has led to the emergence of certaintraditions related to that. One of these traditions is the recital of Surah al-Yaseen for a differentpurpose every day during Ramadan. Dating back hundreds of years, this tradition is still carried onin different parts of Anatolia.“Armagan-i Yasin-i Serif” is a piece of writing that has witnessed the existence and the antiquity ofthis tradition. “Armagan-i Yasin-i Serif” was written in Ottoman Turkish language with Arabicletters by an unknown author in the early 20th century. Lexical features of the work suggest that itwas based on a source book that was written in previous years.“Armagan-i Yasin-i Serif” is currently stored in the archive of Ibrahim Koca, a businessman fromBursa
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