2,773 research outputs found
Theorien und Praktiken der Autorschaft /
Since the "return of the author," questions of literary and scientific authorship have been garnering more attention. This volume clearly presents the research literature in this field, and describes theories and practices of authorship through historical and systematic case studies from the perspectives of hermeneutics, poststructuralism, narratology, fiction theory, genre studies, and staging strategies.Since the "return of the author," questions of literary and scientific authorship have been garnering more attention. This volume clearly presents the research literature in this field, and describes theories and practices of authorship through historical and systematic case studies from the perspectives of hermeneutics, poststructuralism, narratology, fiction theory, genre studies, and staging strategies.Electronic reproduction.Mode of access: Internet via World Wide Web.Matthias Schaffrick, Universität Siegen; Marcus Willand, Universität Stuttgart.Description based on online resource; title from PDF title page (ACM, viewed April 03 2015
Zum Ideal der Quantifizierung
Menke C. Zum Ideal der Quantifizierung. In: Bernhart T, Willand M, Richter S, Albrecht A, eds. Quantitative Ansätze in den Literatur- und Geisteswissenschaften. Systematische und historische Perspektiven. Berlin: de Gruyter; 2018: 221-234
Marcus Joseph Wright memoirs, MSS.1585
Abstract: An incomplete typescript copy (18 pp.) of, "Memoirs of Brigadier General Marcus J. Wright, CSA."Scope and Content Note: The collection contains an incomplete typescript copy (18 pp.) of, "Memoirs of Brigadier General Marcus J. Wright, CSA," which includes a family genealogy, and accounts of his early life in Tennessee and his career.Biographical/Historical Note: Confederate General and author from Tennessee
Marcus on Belief and Belief in the Impossible
I review but don’t endorse Marcus’ arguments that impossible beliefs are impossible. I defend her claim that belief’s objects are, in some important sense, not the bearers of truth and falsity, discuss her dispositionalism about belief, and argue it’s a good fit with the idea that belief’s objects are Russellian states of affairs.
Reviso, pero no suscribo, los argumentos de Marcus a favor de que las creencias imposibles son imposibles.
Defiendo su tesis de que los objetos de las creencias no son, en algún sentido importante, los soportes
de la verdad y la falsedad; discuto su disposicionalismo acerca de las creencias y argumento que encaja bien
con la idea de que los objetos de las creencias son estados de cosas russellianos
Autorfunktionen in literaturwissenschaftlicher Theorie und interpretativer Praxis. Eine Gegenüberstellung
Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG-geförderten) Allianz- bzw. Nationallizenz frei zugänglich.The debate about the ›return of the author‹ (Jannidis et al., Möglichkeiten eines Begriffs zwischen Text und historischem Kontext, 1999) or the return of the author as an author-function (Spoerhase), which has become increasingly nuanced over the last ten years, is in a sense analogous to the efforts to give a scientific foundation to literary studies in the 1970s. Both have to face the reproach that their anticipations about research have not (yet) been realized. The early calls for an increased scientific element (Wissenschaftlichkeit) in interpretive argumentation in literary studies must in retrospect be treated as having failed completely. It seems, however – not least according to a study by Winko (Zur argumentativen Verwendung von Autorkonzepten in der gegenwärtigen literaturwissenschaftlichen Interpretationspraxis, 2002) – that the re-theorization of the author cannot be confined to propositions within theory but finds its real legitimation in the practices of interpretation that are specific to literary studies. Building on this, a corpus of forty interpretations of Lenz's drama Die Soldaten (›The Soldiers‹) was analysed with reference to the functionalizations of the author-concept in the argumentation through which meaning is ascribed. These functions identified in practice are compared with the authorfunctions previously postulated by the theories in question. It is intended that this comparison should result not in a tirade that exposes misguided interpretations or criticizes theoretical positions, but rather in a productive praxeology that could make the way in which interpretation functions in practice relevant to the formation of theories.An introduction to the problematic field at stake, defined by theoretical debates on authorship and the relationship between theory and practice, is followed by necessary remarks on the definition of concepts that are familiar from the debate and the distinctions between them. ›Author-construct‹ is a term grounded in theory and describes – as does the synonymously used ›author-concept‹ – the totality of the interpretive operations with which the author can be functionalized on the basis of particular theoretical premises. ›Author‹ here does not mean the historical individual but always takes into account the fact that in interpretive arguments it is only the mental construction of the historical individual, as performed by the interpreter, that can be meant. Taking this further, ›author-function‹, as a shorthand for ›author-concept function‹, stands for the functions that the author-concept acquires in interpretations. The term therefore, because it always describes functions that are ascribed by the interpreter, necessarily refers not to the real author but to the author-concept of that interpreter. The theoretically postulated author-concept/-construct is in turn to be distinguished from the author-figuration. Whereas the former describes the sum of the functions that can be legitimately used in a theory, the latter consists of the author-functions that are actually employed in the interpretive practice of that theory. Both are composed of the particular relationship between individual functions in which the author is employed in the argumentation that ascribes meanings to texts.This terminological clarification is, granted, somewhat laborious, but it is unavoidable. It is followed by a description of the method of analysis employed. Two analyses of author-functions from the corpus are reviewed in detail as models; in the process, the arguments of their interpretations are examined and their ascriptions of meaning through the author-figuration are reconstructed. The authorfunctions identified in this way form function-clusters specific to each individual interpretation – bundles of functionalizations that are combined in interpretation and are compared subsequently with concisely reconstructed clusters from other analyses in the corpus. The analysis of an interpretation grounded in social history and discourse analysis is paired with an interpretation in which Lenz's poetological and literary works are examined by means of, on the one hand, a concept of genius based on authorial intention, and, on the other, an approach drawn from systems and action theory. Finally, in addition to an attempt to categorize the types of functionalization and a presentation of their problems, which follow at least in part from inconsistently designed theories, a hypothesis regarding the relationship between theory and practice is formulated. The hypothesis results from the finding obtained, which is that interpretive practice has seen the development of conventionalized standards of author-related argumentation that have to date been considered only insufficiently in the theoretical discussion with its normative character, but whose practical concept of authorship supports the theoretical legitimacy of author-related approaches.Peer Reviewe
Marcus Aurelius
By John Sellars Author: SELLARS, John. Reader in Philosophy, Royal Holloway University of London Reference: Marcus Aurelius. Abingdon: Routledge, 2020, x + 146 pp., ISBN 9780367146078 In this new study, John Sellars offers a fresh examination of Marcus Aurelius’ Meditations as a work of philosophy by placing it against the background of the tradition of Stoic philosophy to which Marcus was committed. The Meditations of Marcus Aurelius is a perennial bestseller, attracting countless..
Diener zweier Herren: Der Übersetzer zwischen Fergendienst und Autorschaft
Der folgende Beitrag behandelt ein von der Problematik und von der Theorie der Autorschaft scheinbar unberührtes Thema: den Übersetzer. In einem ersten Teil soll die vor allem in der Übersetzungskritik vorherrschende Auffassung illustriert werden, nach der Übersetzer und Autor in einem klar hierarchischen Verhältnis zueinander stehen und ihre Tätigkeiten eindeutig voneinander zu unterscheiden sind. Im Gegensatz zum Übersetzer zeichnet sich nach dieser Auffassung der Autor durch Einmaligkeit, Ursprünglichkeit und Schöpferkraft aus. Der Übersetzer hingegen ist vor allem ein Dienstleister. Der zweite Teil zeigt auf, dass seit dem späten 18. Jahrhundert auch Überlegungen angestellt werden, nach denen Übersetzertätigkeit und Autorschaft eng miteinander verbunden sind. Diese Verbindung resultiert ganz wesentlich aus der frühromantischen Sprach- und Literaturtheorie und wird in Teilen sowohl von Walter Benjamin als auch von Jacques Derrida produktiv aufgenommen. In einem dritten Teil wird der Frage nachgegangen, was der ›Tod des Autors‹ für den Übersetzer bedeutet und inwiefern eine moderne Übersetzungswissenschaft vom Tod des Übersetzers auszugehen hat
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