800 research outputs found
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No full text1. Bosnien Hercegovina - Refija Nokic
2. Makedonien - Elisabeta Damevska
3. Tjeckien - Magdalena Abdul Karim
4. Thailand - Hathairat Wendel & Kamonlak Sällberg
5. Irak - Talar Nouri
6. Högtider i Irak - Fatima Jasim
7. Språk och kultur i Irak - Wafa al Ubaidi & Ammuna Ali Mohammad
8. Libanon - Jeanne Dárc Chelala
9. Egypten - Reem Kassagb
Influence of literature developed by Hafez Shirazi on poems of Mohammad Ali Shams-Al-Din
No full textHafez Shirazi has influenced on most Arab-speaking scholars. Mohammad Ali Shamsaldin, Leonean poet had maximally influenced by Hafez. When we read book “Fi Shirazat” complied by Mohammad Ali Shams-Al-Din, we will found this important issue that he and Hafez smashed together. His odes in this book has indeed occurred by using his natural creative force. When reader looks at the volume of book “Fi Shirazat”, he can see the name of Hafez Shirazi in the right side of the book and name of Mohammad Ali Shas-Al-Din in the left side and expression “Shirazat” at the middle of both; consequently, he would find the clear technical and spiritual cooperation between both poems. This paper aims to prove the influence of Hafez on Mohammad Ali Shams-Al-Din according to French School; for this purpose, the author has sought for required references and books in national and international libraries; by analytical methodology, the poems of Mohamamd Ali Shams-Al-Din were analyzed and compared to Persian Poems of Hafez to prove that he has influenced by Hafez”™s Poets. Results of this study indicate that the influence of Hafez on Shams-Al-Din could be completely determined in his poems and only in his book called “Fi Shirazat”
A research about the real author of Marzbanname Tabari
No full textMarzbanname is the name of a book which includes narrations and allegories and marzban wrote it in old tabari language. Mohammad Ibn Ghazi maltivi in 598 A.H. and sadoddin varavini in the first half of seventh century translated it to farsi. Onsorolma' ali keykavos, the writer of Ghaboosname and Ibn Esfandyar, the writer of tarikhe – Tabarestam believe that marzban ibne Rostam ibne shervin (the 13th king of Bavandiya kiyosiye chain) in the real writer of marzbanname. But sa'daddin varavini believes that marzban ibne shervin (shervin = 5th king of Bavandiye kiyosiye) is the writer of it. Reza Gholi khane – hedayat knows marzban- Ibn – e – rostam as the outher of marzban-e-Deylami in some other books. Among the contemporaries, shefer knows marzban-ibn –e-rostam-ibn –e- sorkhab – ibn – e- Gharan as the author of marzban name, but Allame Ghazvini rejects this hierarchical order. Allame Dehkhoda, Esmaeil mahjouri, Ardeshir Barzegar and Hossein Eslami believe that marzban- ibn- e- Rostam wrote maezban name. mohammad Roshan reject all and say that there is no book named marzban name tabari.This article believes that varavini's speech about the writer of marzbanname is correct but not of onsorolma' ali keykavoos and ibne Esfandyar's speech
'Fatherless' of Mohammad Mosavat: The cultural event of the Iranian spring
No full textThe following is a psychoanalytic commentary about a play recently performed in Tehran (Iran) followed by an interview with its author, Mohammad Mosavat. The co-signatories both attended a performance of this play. Invited by Shahid Behesti, Alzahra, and Shiraz Universities for many public lectures and supervisions, the French psychoanalyst Jean-Luc Vannier signs the commentary while the interview and the translation were conducted by the Iranian psychoanalyst in training at the Freudian Group of Tehran, Mahyar Ali Naghi
SYNTHESIS OF C-GLYCOSYL AMINO ACIDS AS STABLE BUILDING BLOCKS FOR MODIFIED GLYCOPEPTIDE SYNTHESIS
No full textIn this thesis, we have studied and synthesized new class of C-glycosly amino acids whose structure features a
hetrocycle ring holding the carbohydrate and the amino acid fragments. Pyridine and tetrazole rings were used as
hetrocycle linkers in this project. This class of C-glycosyl amino acids is of interest as new chealtors and as building
building blocks for cotranslational glycopeptides synthesis. In the first part, C-Glycosylmethyl pyridylalanines were
synthesized via thermally induced Hantzsch-type cyclocondensation using an aldehyde-ketoester-enamino ester system.
To one of these reagents was attached a C-glycosyl residue, while to another was bound an amino acid fragment. In a
one-pot optimized methodology, the dihydropyridine was not isolated while its purification was carried out by removal
of unreacted material and side products using polymer-supported scavengers. Then the dihydropyridine (mixture of
diastereoisomers) was oxidized by a polymer-bound oxidant to give the target pyridine bearing the two bioactive
residues. In this way, a range of eight compounds (58-68% yield) was prepared in which the elements of diversity were
(i) the gluco and galacto configurations of the pyranose ring, (ii) the α- and β-configurations at the anomeric center, and
(iii) the positions of the carbohydrate and amino acid sectors in the pyridine ring. The orthogonal functional group
protection in these amino acids allowed their easy incorporation into oligopeptides via sequential amino and carboxylic
group coupling.
In the second part, tetrazole moiety was constructed via Huisgen 1,3-dipolar cycloaddition between nitriles and organic
azides. Two sets of compounds have been prepared, one being constituted of C-galactosyl and C-ribosyl O-tetrazolyl
serines, while the other contains S-tetrazolyl cysteine derivatives. In both cases, the synthetic scheme involved a twostep
route: the first one being the thermal cycloaddition of a sugar azide with p-toluensulfonyl cyanide (TsCN) to give a
1-substituted 5-sulfonyl tetrazole and the second the replacement of the tosyl group with a serine or cysteine residue.
For the high efficiency and operational simplicity, the azide-TsCN cycloaddition appears to be a true click process.
Finally, one of the amino acids prepared was incorporated into a tripeptid
Usuli Shi'ism and state approaches to Islamic unity: the ecumenical movement in post-Safavid Iran
No full textEspiritualidade política no governo de Khomeini: o sistema político do Irã após a revolução de 1979
No full textDissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Sociologia Política, Florianópolis, 2014.O propósito desta dissertação é a compreensão da dinâmica do sistema político do Irã nos dias de hoje, pensado e construído no decorrer das décadas de 1970 e 1980. A partir de uma série de confrontos com a monarquia que ocasionaram diversos momentos de tensão no país e enfraqueceram o papel do Xá, o sistema político iraniano e todo o modelo de organização social passa a ser questionado e repensado. Muitas foram as personalidades de destaque nesse processo, entre elas Khomeini, que, com seu discurso carismático, conseguiu reunir em torno de si diferentes grupos e classes sociais do Irã, fortalecendo seu projeto de Governo Islâmico ao resgatar a essência do Islã. Por essa razão, Khomeini e suas principais obras serviram de fonte de pesquisa para a construção deste estudo. Muitos também foram os intelectuais, pesquisadores e cientistas que acompanharam os acontecimentos iranianos à época, entre eles Michel Foucault, que viajou ao país e escreveu sobre o testemunho da ideia de espiritualidade política no Irã. Foucault é um dos autores utilizados neste trabalho, com o intuito, principalmente, de sugerir um novo caminho de interpretação do acontecimento iraniano. Foi importante, da mesma forma, o contato com obras de autores islâmicos, como Ali Gheissari, Vali Nasr, Benazir Bhutto, Sayyd Abdul A'la Al-Maudidi, dentre outros. Esses autores foram fundamentais para manter esse trabalho dentro do seu principal propósito, quer seja, apresentar uma versão em nada etnocêntrica do movimento revolucionário iraniano e dos seus desdobramentos. Após a Revolução Iraniana de 1979, serão esses fatores - o papel de Khomeini, o resgate do Islã em sua essência tradicional e política e o conceito de espiritualidade política - que nos farão compreender o surgimento da República Islâmica e do novo sistema político iraniano. Perceber as especificidades da sociedade muçulmana que se desdobram num novo modo de ser, de vivenciar, é fundamental para compreender as dinâmicas e tensões de muitos países muçulmanos e suas relações com o Ocidente.Abstract : The purpose of this dissertation is to understand the dynamics of today's Iranian political system, designed and built during the 1970s and 1980s. From a series of confrontations with the monarchy, which caused several moments of tension in the country and weakened the role of the Shah, the Iranian political system and the entire model of social organization began to be questioned and rethought. Many were the prominent personalities in this process, including Khomeini, who, with his charismatic speech, managed to gather around him different groups and social classes in Iran, strengthening his project of Islamic government by rescuing the essence of Islam. Therefore, Khomeini and his major works were used as source of research for the construction of this study. In addition, many were the intellectuals, researchers and scientists who followed the events in Iran at the time, among them Michel Foucault, who traveled the country and wrote, in excited manner, about the testimony of the idea of political spirituality in Iran. Foucault is one of the authors used in this work, aiming mainly to suggest a new way of interpreting the Iranian event. Equally important was the contact with Islamic authors such as Ali Gheissari, Vali Nasr, Benazir Bhutto, Sayyid Abdul A'la Al - Maudidi , among others. These authors were critical to keep this work within its main purpose: to present a non-ethnocentric version of Iranian revolutionary movement and its outcomes. After the 1979 Iranian Revolution, these factors - the role of Khomeini, the rescue of traditional and political Islam and concept of political spirituality -were and are fundamental to make us understand the emergence of the Islamic Republic and the Iranian new political system. Understand the specifics of Muslim society that unfold in a new way of being, of experiencing, is essential for understanding the dynamics and tensions of many Muslim countries and their relations with the West
Participation as the means to assess the effectiveness of the poverty reduction Strategy Paper for Pakistan
No full textThe exegesis of Tabatabaei and the Hermeneutics of Hirsch: a comparative study
No full textThis thesis is a comparative study between Hermeneutics on the one hand and exegesis of the Holy Qur'an on the other. Its objective is to discover whether there are salient points of convergence between the two disciples, and whether issues germane to the Hermeneutical tradition in the West have been referred to and/or employed in Muslim works of Qur'an commentary. To this end, the works of one of the most prominent Shi'ite philosophers and exegetes. Allama Mohammad Hossein Tabataei, have been analysed and compared with the perspective and methodology of E D. Hirsch, one of the most important hermeneuticians in the Western World. Hirsch has been chosen since, in the opinion of the author, there is a considerable number of commonalities between the Hirschian approach to hermeneutics and the exegetical methodology of Tabatabaei and other Shi'ite Muslim interpreters of the Qur'an.. Hirsch, as an objectivist, along with a number of other Hermeneutical scholars, are critical of those who subscribe to philosophical Hermeneutics, such as Heideger and Gadimer. The same approach is taken in Tabatabaei's works, thus providing a strong rationale for an academic comparison of these two scholars. For this reason, this thesis attempts to study the theories of Tabatabaei and Hirsch in order to highlight the similarities and differences in their works. The central hypothesis is that while small differences in approach exist, there is much common ground, and that it is possible to use certain facets of Hirschian hermeneutics in the interpretation of the Qur'an, thus modernising some of the existing exegetical approaches employed by Shi'ite scholars.Since the aim of this thesis is to compare the interpretive works of Tabatabaei with those of Hirsch's, an introductory chapter has been dedicated to the study of the evolution of Shi'ite exegesis from the beginning to date. Tabatabaei's Al-Mizan has been chosen as the foremost work of Shi'ite exegesis in the modem period. Furthermore, a complete chapter has also been dedicated to Tabatabai's exegetical modus operandi as reflected in Al-Mizan, in order to arrive at a better understanding of his perspectives. This research arrives at the conclusion that philosophical Hermeneutics and Epistemology have opened new horizons on which we will always be dependent. Whatever interpretive theories with regards to the understanding of the text are accepted, or whatever the tendency as far as literary criticism is concerned, or whatever ideas are accepted in the arena of philosophy of human and social sciences, the discussion of the nature of understanding in general cannot be avoided. This does not mean that Hermeneutics is limited to these new theories. Rather, the opportunity always exists to introduce new interpretive theories in connection with the understanding of the text. It is indeed possible to study these discussions in detail in a separate sphere independent of the other branches of Islamic sciences and arrive at a number of stable principles in the interpretation of the text in Islamic research
EKSISTENSI DONGKE SEBAGAI PEMIMPIN ADAT DALAM PROSESI PERKAWINAN PRESPEKTIF 'URF (Studi Kasus Di Desa Sumbergayam Kecamatan Durenan Kabupaten Trenggalek)
No full textABSTRAK
Mohammad Zidan Nashik. 126102212165. Eksistensi Dongke Sebagai Pemimpin Adat dalam Prosesi Perkawinan Perspektif ‘Urf (Studi Kasus Di Desa Sumbergayam Kecamatan Durenan Kabupaten Trenggalek ). Fakultas Syariah dan Ilmu Hukum. Program Studi Hukum Keluarga Islam. Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung. 2024. Pembimbing Abdul Wafa, M.Ag.
Kata Kunci: Eksistensi Hukum Adat, Perkawinan, Dongke, ‘Urf
Penelitian dalam skripsi ini dilatarbelakangi oleh adanya tradisi adat Jawa dan perang seorang Dongke dalam setiap pelaksanaan perkawinan. Tradisi tersebut masih eksis dilaksanakan pada masyarakat Desa Sumbergayam karena tradisi tersebut telah melekat pada diri masyarakat meskipun di zaman modern ini.
Rumusan dalam penelitian ini adalah : 1). Bagaimana eksistensi dongke sebagai pemimpin adat dalam prosesi perkawinan di desa Sumbergayam? 2). Bagaimana eksistensi dongke sebagai pemimpin adat dalam prosesi perkawinan di desa Sumbergayam perspektif ‘urf?
Metode penelitian yang digunakan untuk menjawab pertanyaan diatas adalah dengan pendekatan kualitatif dengan metode penelitian lapangan. Teknik pengumpulan data yang digunakan yaitu observasi, wawancara, dan dokumentsi. Sedangkan teknik analisis data menggunakan kondensasi data, paparan data dan penarikan kesimpulan.
Hasil penelitian ini menunjukkan bahwa: 1). Tradisi perkawinan adat di desa Sumbergayam dianggap positif oleh sebagian besar masyarakat yang merasa yakin dan puas saat melaksanakannya. Dalam pelaksanaannya di bimbing oleh seorang Dongke baik dalam menentukan hari baik perkawinan dan larangan atau pantangan dalam perkawinan. 2) tradisi yang ada pada masyarakat desa Sumbergayam mulai dari lamaran sampai penutup acara seluruhnya memiliki makna sebagai bentuk iktiar tambahan kepada Allah SWT serta penghormatan kepada kedua pengantin. 3) tradisi perkawinan adat dan peran seorang Dongke mencerminkan prespektif ‘Urf yang tidak bertentangan dengan syariat agama dan tradisi tersebut hanya berlaku pada masyarakat tertentu biasa disebut ‘Urf sahih,‘Urf khas dan ‘Urf amali. 4) dalam fiqh terdapat al adatu muhakkamah yang menyatakan adat bisa dijadikan sebagai landasan hukum jika sesuai dengan syar’i meskipun tidak semua adat bisa dijadikan sumber atau landasasn hukum
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