6,164 research outputs found
Alessandro Manzoni: „rzeczywiste” i „możliwe” w dialogu wynalazków
No full textThe author analyzes Alessandro Manzoni's dialogue Dell’invenzione and shows the close dependence of this work on the philosophy of Antonio Rosmini and that this philosophical dialogue, often underestimated by literary criticism, is poetically inseparable not only from the Discorso del romanzo storico, published in 1850 as well, but also from the Storia della colonna infame, the pamphlet on the trials of the anointers arrested in Milan in the aftermath of the 1630 plague, that Manzoni published at the end of The bethrothed’s 1840-42 version.Il dialogo Dell’invenzione, pubblicato nel 1850, sembra a prima vista del tutto estraneo all’arco della quasi quarantennale riflessione teorica manzoniana, che sul tema del rapporto fra storia e invenzione, dai cosiddetti Materiali estetici al Discorso del romanzo storico, sfugge sia all’ambito del formularismo pragmatico classicista sia all’opposta opzione romantica. Tale visione critica può intervenire a relegare il dialogo manzoniano al puro settore dei suoi scritti filosofici, e dunque a considerarlo di interesse minore, proprio per il suo oggetto, che è l’ontologia e la gnoseologia rosminiana, discussa dai tre personaggi fittizi di Primo, Secondo e Terzo.Autor analizuje dialog Alessandra Manzoniego Dell'invenzione i ukazuje ścisłą zależność tego dzieła od filozofii Antonio Rosminiego oraz to, że ów filozoficzny dialog, często niedoceniany przez krytykę literacką, jest poetycko nierozłączny nie tylko z Discorso del romanzo storico, opublikowanym również w 1850 r., ale także ze „Storia della colonna infame”, broszurą na temat procesów namaszczających, aresztowanych w Mediolanie w następstwie dżumy z 1630 r., którą Manzoni opublikował na końcu „Narzeczonych” w wersji z 1840-42
Tommaso Fiore e i corvi di Varsavia [Tommaso Fiore i warszawskie kruki]
No full textKsiążka jest świadectwem drugiej podróży, którą Tommaso Fiore odbył w Polsce w 1953 roku. Entuzjastycznie konfrontuje się z tym, co uważa za ogromny postęp w stosunku do swojego pierwszego pobytu nad Wisłą (1948). Rozmawiając z niektórymi przedstawicielami polskiego społeczeństwa, Fiore porusza różne tematy, takie jak: rolnictwo, relacje państwo–religia, wolność intelektualistów. To rzadka i szczegółowa relacja poświęcona Polsce lat pięćdziesiątych spisana przez wielkiego historyka.The book is the commentary of the second trip that Tommaso Fiore made to Poland in 1953. He enthusiastically confronts what he considers enormous progress compared to his first stay (1948) with and, speaking with some representatives of Polish society, he explores various topics such as agriculture, the state-religion relationship, the freedom of intellectuals. A rare and detailed account of what was the Poland of the Fifties seen through the eyes and categories of a great historian
The Life and Works of Joachim of Fiore - An Overview
No full textJoachim of Fiore (c.1135-1202) remains one of the most fascinating and enigmatic figures of medieval Christianity. He may well be called the most influential apocalyptic thinker after the author of the Book of Revelation. In his own time, Joachim was an influential advisor to the mighty and powerful, widely respected for his prophetic exegesis and decoding of the apocalypse. This article aims to present his life and his work
Postulatio spiritalis Ecclesie. Interpretacja dialogu Matki Jezusa z Synem podczas wesela w Kanie Galilejskiej w "Tractatus Super Quatuor Evangelia" Joachima z Fiore
No full textW artykule podjęto problem interpretacji dialogu Matki Jezusa z Synem (J 2, 3-4) w "Tractatus super quatuor evangelia" Joachima z Fiore (1135-1202). Przeprowadzona analiza wychodzi od charakterystyki źródła, głównych linii prowadzonej w nim argumentacji, popularności tego dzieła w średniowieczu, a także kontrowersji, jakie wzbudzało. W artykule zastosowano metodę analityczną i porównawczą. Analiza źródeł patrystycznych, literatury przedmiotu oraz porównanie treści zawartych w głównym źródle, czyli "Tractatus super quatuor evangelia", z treścią wybranych dzieł Joachima z Fiore, pozwala na stwierdzenie, że w przypadku Joachimowej egzegezy J 2, 3-4 możemy mówić o autentycznym nowatorstwie widocznym u tego średniowiecznego autora i osadzonym w jego oryginalnej wizji dziejów. W artykule sięgnięto do egzegezy tego fragmentu ewangelii według św. Jana widocznej u Gaudencjusza z Brescii i św. Augustyna. Matka Jezusa w Joachimowej interpretacji jawi się przede wszystkim jako zapowiedź mającego dopiero nadejść duchowego Kościoła (ecclesia spiritalis), a jej prośba do Syna oznacza uruchomienie dziejowego procesu spirytualizacji Kościoła i świata, która ma – zdaniem Joachima – poprzedzić paruzję. Joachimowe spojrzenie na J 2, 3-4 jest interesującym przykładem twórczej recepcji egzegezy Ojców Kościoła oraz wypracowanych przez nich i przyjętych w średniowieczu rozwiązań interpretacyjnych.The article addresses the interpretation of the dialogue between the mother of Jesus and the Son (John 2:3-4) in "Tractatus super quatuor evangelia" by Joachim of Fiore (1135-1202). The analysis starts from an overview of the source, its main lines of argumentation, the popularity of this work in the Middle Ages and the controversies it aroused. The paper employs an analytical and comparative method. The analysis of the patristic sources, the literature on the subject and the comparison of the content of the main source, namely the "Tractatus super quatuor evangelia", with the content of selected works of Joachim of Fiore, lead to the conclusion that as far as Joachim’s exegesis of Jn 2:3-4 is concerned, we can speak of the genuine innovativeness of this medieval author, rooted in his original vision of history. The article refers to the exegesis of this fragment of the Gospel according to St John, as seen in Gaudentius of Brescia and St Augustine. In Joachim’s interpretation, the mother of Jesus appears above all as the herald of the forthcoming spiritual Church (ecclesia spiritalis), and her request to the Son sets in motion the historical process of the spiritualisation of the Church and the world, which, according to Joachim, is to precede the Second Coming. Joachim’s view of Jn 2:3-4 is an interesting example of the creative reception of the exegesis of the Church Fathers and the interpretative approaches they developed which were adopted in the Middle Ages
Joachim’s of Fiore trinitary conception of historiosophy
No full textNowadays people are more and more concerned about the future and the end of the world. The vision of the End of Times in Joachim of Fiore’s apocalyptic conception presents one of the most interesting interpretations of the end of the world in relation to events and historical figures and presents an attempt to look into the future made by the 12th-century Calabyan Abbot Joachim of Fiore on the basis of the book of the Holy Bible, especially the Apocalypse of Saint John. The purpos of the thesis is to introduce the reader to the very form of the medieval exeget – Joachim of Fiore as well as the concept of tripartite and interpretation of history in the Trinitarian context created by him. In the light of the concept mentioned above, the vision of the Calabyan Abbot was presented regarding the end of times, preceded by an explanation of exegetical methods used by the abbot (especially biblical typology and the principle of compatibility of both Testaments in relation to the entire history of the Chosen People and Christianity). The thesis also presents a comparison of the convergent historiosophic concepts of Joachim of Fiore and Saint Augustine of Hippo. The thesis contains both Latin fragments of Joachim’s manuscripts and translations of them into Polish. Annex show translated testament of Joachim of Fiore, proving his faithfulness to the authority of the Catholic Church
Tommazo Fiore - kommentator Doktora Zivago: iz licnogo archiva apulijskogo pisatelja
No full textFrom the Private Archive of an Apulia Writer” to an outstanding Apulia political figure, writer and journalist Tommaso Fiore. Recounting his biography, the author of the article stresses the role of Fiore in establishing the cultural dialogue between Italy and the Soviet Union. The special attention is paid to the attitude of Tommaso Fiore to the novel “Doctor Zhivago” and to the situation with Boris Pasternak being awarded with the Nobel Prize. The private materials from the archive of Fiore make it possible for the author of the article to reveal an honest and objective
point of view of the commentator of the novel “Doctor Zhivago”
Tommazo Fiore - kommentator Doktora Zivago: iz licnogo archiva apulijskogo pisatelja
No full textFrom the Private Archive of an Apulia Writer” to an outstanding Apulia
political figure, writer and journalist Tommaso Fiore. Recounting his biography, the
author of the article stresses the role of Fiore in establishing the cultural dialogue
between Italy and the Soviet Union. The special attention is paid to the attitude
of Tommaso Fiore to the novel “Doctor Zhivago” and to the situation with Boris
Pasternak being awarded with the Nobel Prize. The private materials from the archive
of Fiore make it possible for the author of the article to reveal an honest and objective
point of view of the commentator of the novel “Doctor Zhivago”
"Durante" nel "Fiore": allusione all'autore o solo nome di personaggio?
No full text“Durante” in the Fiore: allusion to the author or only a character’s name? · In this article, it is observed that the author of the Fiore eliminates all the elements that allowed a clear identification of the names of the authors in the Roman de la Rose. It seems then more likely that the name “Durante” refers exclusively to the protagonist and narrator, and not to the author of the 232 sonnets
Italy, military parade on Sunday morning at Florence Cathedral [Santa Maria del Fiore]
No full textCrowds for Sunday morning parade, Giotto's Bell Tower (Campanile). Florence: Continued military parade.The Basilica di Santa Maria del Fiore is the cathedral church, or Duomo, of the Roman Catholic Archdiocese of Florence, was built by Arnolfo di Cambio from 1296 BCE to 1462 BCE. Built in Italian Renaissance style.Florence Cathedral [Duomo]. (2013). Italian architecture. Retrieved from http://www.italian-architecture.info/FL/FL-002.htmGrayscaleSorensen Safety Negatives, Box:
Mysterium Loth Joachim z Fiore wobec XII-wiecznej teologii spekulatywnej
No full textIn one of his main works, Concordia Novi ac Veteris Testamenti, Joachim of Fiore (1135-1202) interprets the story of the biblical Lot, shown in chapter 19 of Genesis. Using in practice the method of compliance (concordia) of the Old and New Testaments and an extensive theory of biblical meanings, he sees in the degenerated inhabitants of Sodom the announcement of medieval dialects. The negative attitude of the Abbot of Fiore (Calabrian Abbot) to speculative theology results from his apocalyptic vision of history, in which the key role is played by spiritual men (viri spiritales), who herald the Holy Spirit era. According to Joachim of Fiore, self-confi dent and self-based dialectics are destructive, diverting attention from the coming apocalypse. Stuck in a letter, they do not achieve the spiritual understanding (intelligentia spiritualis) of the Bible and prevent others from doing so. The interpretation of Lot’s story by Joachim of Fiore reveals the twelfth-century intellectual climate as monastic theology gradually gives way to scholasticism practiced in cities.In one of his main works, Concordia Novi ac Veteris Testamenti, Joachim of Fiore (1135-1202) interprets the story of the biblical Lot, shown in chapter 19 of Genesis. Using in practice the method of compliance (concordia) of the Old and New Testaments and an extensive theory of biblical meanings, he sees in the degenerated inhabitants of Sodom the announcement of medieval dialects. The negative attitude of the Abbot of Fiore (Calabrian Abbot) to speculative theology results from his apocalyptic vision of history, in which the key role is played by spiritual men (viri spiritales), who herald the Holy Spirit era. According to Joachim of Fiore, self-confi dent and self-based dialectics are destructive, diverting attention from the coming apocalypse. Stuck in a letter, they do not achieve the spiritual understanding (intelligentia spiritualis) of the Bible and prevent others from doing so. The interpretation of Lot’s story by Joachim of Fiore reveals the twelfth-century intellectual climate as monastic theology gradually gives way to scholasticism practiced in cities
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