14,849 research outputs found
From Albania to Brazil: Ismail Kadaré's Broken april and its filmic adaptation, Walter Salles' Abril despedaçado
Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão, Programa de Pós-Graduação em Letras/Inglês e Literatura Correspondente, Florianópolis, 2007The aim of the present study is to analyse how issues of Albanian national identity are portrayed in Ismail Kadaré's novel Broken April (Prilli i Thyer), and how such features have been appropriated and translated onto the screen into a Northeastern Brazilian context. I depart from the premise that, even though Brazilian elements are indeed shown in the film, the non existence of the Kanun in Brazil, and the use of narrative techniques different from the ones employed in the novel render the story of the blood feuds in the film more universal than the genuinely Albanian reality depicted in the novel. In sum, the appropriation transcends the Albanian reality into a universal context, showing, at the same time, elements which are typical of the Brazilian culture.O objetivo do presente estudo é analisar como questões sobre a identidade nacional Albanesa são retratadas no romance Abril Despedaçado (Prilli i Thyer), de Ismail Kadaré, e como tais questões foram apropriadas e traduzidas para a tela num contexto Nordestino-Brasileiro. O estudo parte do princípio que, embora elementos tipicamente Brasileiros sejam mostrados no filme, a não existência do Kanun no Brasil, e o uso de técnicas narrativas diferentes das empregadas no romance ajudam a deixar a história das brigas de família no filme com um aspecto mais universal do que a realidade genuinamente Albanesa representada na romance. Em suma, a apropriação transcende a realidade Albanesa para um contexto mais universal, sem deixar de mostrar também elementos típicos da cultura Brasileira
Variations on the Author
“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Memorandum sent to Lord Edward Grey
Title: Memorandum presented to Lord Edward Grey, British Minister of Foreign Affairs and President-in-Chief of the Conference of Ambassadors of the Great Powers in London Originally published: Originally written in 1913 as a private memorandum Language: FrenchThe text used is from Ismail Qemali, Përmbledhje dokumentesh, ed. by T. Hoxha, (Tirana: Sh.B “8 Nentori,” 1982), pp. 232–235. About the author Ismail Qemali bej Vlora (also known as Ismail Kemal Pasha) [1844, Vlora, (It Valona, present-d..
L'avventura editoriale della letteratura albanese in Italia: il caso di Ismail Kadare
The paper reconstructs the arduous journey made by Ismail Kadare's fiction from the early 1970s to the present day, focusing attention on various quest-ions that regard the translation of Kadare's work into over 40 languages. The analysis focuses in particular on the mediation of French in translations of his work and on Kadare's reception in Italy. In addition to providing a detailed account of the works translated so far, the author traces the possible path for future translations, highlighting the gaps in Italian versions of his works and the complexity of the latest authorial versions. Keywords: Ismail Kadare; Italian translations; French mediation; reception
Semua bisa menulis kaligrafi
Keterampilan menulis Arab bagi guru agama di sekolah maupun madrasah merupakan kompetensi profesional
yang penting, oleh karena itu, sebagai lembaga pendidikan tinggi yang salah satu misinya ialah meluluskan para
sarjana pendidikan sekaligus calon tenaga pengajar mata pelajaran keagamaan Islam, keterampilan menulis hat}t}Arab diajarkan di Fakultas Ilmu Tarbiyah dan Keguruan (FITK) UIN Walisongo Semarang. Tahun ini, matakuliah Hat}t} ditawarkan sebagai matakuliah paket bagi jurusan Pendidikan Agama Islam (PAI) dan sebagai matakuliah pilihan kefakultasan bagi jurusan Pendidikan Bahasa Arab (Pendidikan Bahasa Arab), namun jika disadari bahwa keterampilan menulis huruf Arab ini juga amat dibutuhkan bagi para guru madrasah secara umum, tidaklah sulit menduga bahwa ke depan, matakuliah ini akan diajarkan pula bagi semua mahasiswa UIN. Belajar dan berlatih menulis hat}t} Arab memerlukan contoh nyata sebagai model tiruan bagi para pembelajar (tilmi>z\). Kebutuhan terhadap model acuan ini, dalam pelatihan hat}t} dapat saja terpenuhi dengan menyediakan
kura>sa>t hasil karya masterpiece para master (hat}t}a>t}) internasional, terutama dari Iraq dan Turki, dua negara dimana khat Arab mendapatkan tempat dan penghargaan yang amat tinggi sebagai sebuah seni adiluhung (fine art). Beberapa nama hat}t}a>t} dunia yang amat dikenal di Indonesia, antara lain, Ha>syim Muh}ammad al-Baghda>di>, Ha>fiz} Us\ma>n, Sayid Ibra>hi>m, H{a>mid al-A Ra>qim. Nama yang pertama disebut bahkan kura>satnya sudah amat dikenal dan tersebar di Indonesia, yaitu Qawa>`id al-Hat}t} al-`Arabiy. Buku kaedah khat ini sudah cukup lengkap sebagai
panduan dan kaedah bagi pembelajar khat, dan sudah meliputi gaya (stilistika) hat}t}yang paling terkenal, yakni, naskhi>, s\ulus\i>, diwani>, riq`i> dan ku>fi>
A bibliography of IFLA conference papers [1979]
This booklet is a continuation of the first bibliography of "IFLA Conference papers 1968 - 1978". The papers included in the bibliography are all from 45th Congress and Council Meeting 27 August - 1 September 1979 in Copenhagen. The publication is arranged alphabetically by author or title and includes alphabetical cumulative subject and author indexes 1968 - 1979.
Compiled by: Ismail Abdullahi
Produced by: IFLA Clearinghouse - The Royal School of Librarianship, Copenhage
Standar Keshahihan Hadis Menurut Syuhudi Ismail
This Article aims to discuss Syuhudi Ismail’s view of the standard of authentic hadith. The author uses the library research method. This method uses data collection with the technique of documenting books that discuss Syuhudi Ismail and his method of studying hadith. Furthermore, the results of the study are: Syuhudi Ismail presents two principles in criticizing the authenticity of hadith, namely the major rule and the minor rule. The major rules are the varios conditions of criteria for the validity of a hadith that are general in nature, while the minor rules are the elements of the rules which are derivatives and detailed explanations of the rules major.
ABSTRAK
Artikel ini bertujuan untuk membahas pandangan Syuhudi Ismail terhadap standar keshahihan hadis. Penulis menggunakan metode kajian pustaka (library research). Metode ini menggunakan pengumpulan data dengan teknik mendokumentasikan buku-buku yang membahas tentang Syuhudi Ismail dan metodenya dalam menelaah hadis. Selanjutnya hasil dari kajian tersebut adalah: Syuhudi Ismail menyajikan dua kaidah dalam mengkiritik keshahihan hadis yaitu kaedah mayor dan kaedah minor. Kaedah mayor adalah berbagai syarat atau kreteria kesahihan suatu hadis yang bersifat umum, sedangkan kaedah minor yaitu unsur-unsur kaedah yang merupakan turunan dan penjelasan terperinci dari kaidah mayor
Hasan and İsmail
Her insanın farklı bir öyküsü vardır.Ancak bazı insanlar bu hususta istemsizde olsa bir adım önde doğar. Anlatacağımız öykümüzün başkahramanları da istemsiz katıldıkları bu yarışta parkuru bitirme mecburiyetinde olan milyonlarca insandan yalnızca ikisi.Bu yarışta şartlar eşit değildir ve bir mucize olmadığı müddetçe de asla eşit olmayacaktır. Peki bu mucize bir gün onlar için kapıyı çalacak mıdır? Kim bilir?belki. O da ayrı bir öykünün konusu. Bizim öykümüz mucizelerden uzak sayılabilecek gerçeklikte...Aileleri tarafından Hasan ile İsmail diye adlandırılmışlar. Ancak onlar ayakta durabildiklerini ispatladıkları her saniye milyonlarca karanlığa mahkûm kalmış diğer isimleri de temsil ediyorlar. Bu projede sadece onların misafiri olabiliyoruz.Çalışmanın amacında Beykent Üniversitesi'nde eğitim gören Hasan ile İsmail isimli iki kardeşin hayatına olabildiğince sade bir bakış açısıyla yaklaşma çabası yatmaktadır. Görme yetilerini yitirmiş bu iki kardeşin hayatını dramatize etmeden, kendi gerçekliğinde ve ironisinde çekmenin çok daha doğru olacağı düşünüldü...İki kardeşle geçen sohbetlerimizde yer yer klişe sayılabilecek olan ?Türkiye?de engelli sorunu? konusunu yine de es geçemedik. Her ne kadar daha çok derinlerine inip onların aşk hayatlarını, tutkularını ve bilinçaltlarında kalan yarım kalmış birçok isteklerini keşfetmeye çabalasak da hep bu konu önümüze geldi. Anahtar Kelimeler : Hasan ile İsmail, KardeşlerEvery person has a different story. But some people borns in one step ahead for this situation involuntarily. The protagonists, who will described of our story, are only two people of millions that they have to finish the ractrack involuntarily.In this race, the conditionals aren?t equal and enless there is a miracle they are never be equal. So will this miracle ring the door for them? Who knows.. Maybe. It also comes in a another story. Our story becomes reality away from miracles.They are called İsmail and Hasan by their families. But,İn every second , they had proved that it can stand standing, they represent the other millions names who condemned the darkness. In this project. We can be only their guests. The aim of this study is approaching with a perspective as plainly as possible to Ahmet and Hasan?s life who study in Beykent University.It were thought to be much more accurate to cine record of the lifes of two brothers who lost their ability of seeing with unsentimental in their own reality and iron.In the conversations with two brothers, we didn?t pass the subject of `the disability problem in Turkey? which considered cliche from time to time. We encountured constantly with this issue however we tried to explore to their passions and desire and their loves deeply. Key Words : Hasan and İsmail, Brother
Personnel evaluation under intuitionistic fuzzy environment
In this paper, a new approach is proposed to solve multi-person and multi-attribute evaluation problems under an intuitionistic fuzzy environment. The proposed evaluation approach is mainly grounded on the integration of the score function and aggregation operator for intuitionistic fuzzy sets. To illustrate the application of the novel approach, a numerical example for evaluating engineers according to attributes of T-shaped engineers is given. The novelty of this study is that it defines T-shaped engineer selection as a multi-attribute evaluation problem in the literature for the first time. In addition, it proposes an integrated intuitionistic fuzzy evaluation approach in which the candidates are evaluated at both technical (hard) skills and non-technical (soft) skills. This study contributes to the literature as it provides a novel insight into the theoretical ground of the personnel selection problem. © 2020, Ismail Saritas. All rights reserved
Ismail Fethi\'s Views on Spirit and Morality
Ismail Fethi'nin Ruh ve Ahlâk'la ilgili Görüsleri isimli bu çalısmada, daha
önce hakkında herhangi bir çalısmanın yapılmadıgını tespit ettigimiz Ismail Fethi'nin
ruh ve ahlâkla ilgili görüsleri ele alınarak, müellifin bu görüsleri felsefe açısından
degerlendirilmeye çalısılmıstır.
Müellifin ruh görüsü zihin felsefesi, ahlâk görüsü ise ahlâk felsefesi
çerçevesinde ele alınmıstır. Ruh ile ilgili görüslerinde Ismail Fethi, dualist bakıs
açısına sahip oldugundan, onun bu noktadaki görüsleri önde gelen dualist filozoflarla
karsılastırmalı olarak ele alınmıstır. Dualistik ruh anlayısının problemlerine
deginilerek Ismail Fethi'nin ruh görüsünün problemleri belirlenmistir. Ayrıca ahlâk
görüsünde tasavvufî bakıs açısına sahip oldugunu tespit ettigimiz müellifin ahlâk
görüsü önce Osmanlı ahlâk düsüncesi içinde sonra da tasavvufî ahlâk içindeki yeri
tespit edilmeye çalısılmıstır.
Bu yöntemle ele aldıgımız görüslerinde müellifin bilhassa ruh konusunda
kendinden önceki düsünürlerden etkilenmis oldugunu, günümüzdeki bilimsel ve
felsefî verilerle yer yer ters düstügünü söyleyebiliriz. Ahlâk görüsünde ise belirli bir
sistem ortaya koymaktan ziyade bireysel ahlâk konularına deginerek ruh- beden
ayrımını öngören ruh görüsüne paralel, ruhun tezkiyesi konusu dısına pek
çıkmamıstır. Bu itibarla çalısmamızın niteligi Ismail Fethi nezdinde yeni ve orjinal
fikirler ortaya çıkarmaktan çok, bilinmeyen bir düsünürün fikirlerinin degerlendirilmesi
ve düsünce dünyamıza kazandırılması olarak özetlenebilir.In this study, namely \"Ismail Fethi\'s Views on Spirit and Morality\", Ismail Fethi\'s
views regarding spirit and morality, which we determined that have not been studied
before, are discussed and those views of the author are attempted to be evaluated
from the point of philosophy.
The authors\' view of spirit is examined in the frame of mind philosophy, while his
view of morality is examined in the frame of moral philosophy. Since, in his views
about spirit Ismail Fethi adopts dualistic approach, his views on that subject are
compared with the primary dualistic philosophers\'. The problems of dualistic spirit
concept are mentioned and the problems of Ismail Fethi\'s view of spirit are pointed
out. Moreover, as we identified that regarding his view of morality the author adopts
sufi perspective, the position of his moral view in the Ottoman moral thought and in
the sufi morality is tried to be determined.
We can say that in his views, which we examined with the method depicted
above, regarding his view of spirit, in particular, the author is affected from the
scholars before him. We can also say that in some aspects these views contradict
with the contemporary scientific and philosophic findings. About his view of morality,
it can be said that rather than composing a certain system, he mentioned more on
the individual morality matters. In parallel with the view of spirit which presumes spritbody
distinction, he barely went beyond the matter of purification of the soul. Thus,
rather than revealing Ismail Fethi\'s new and original thoughts, the character of our
study can be summarized as an evaluation of the thoughts of an unknown scholar
and bringing his contribution in our contemporary thought
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