8 research outputs found
A case report of large sub serosal Myoma
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Uterus Leiomyomas are the most common benign tumors and usually are asymptomatic. This article is the report of an approximately large 12 × 12 × 21 cm Myoma which is very rare case. The subject was a 40-year-old woman afflicted with pelvic fracture. While examining her, a large sub serosal Myoma was noticed. The subject was transferred to the operation room to diagnose Leiomyoma. They found an almost constant but stiff mass in Hypogastrium stretched to the umbilicus. For the last few months, the subject has had some disorders such as constipation and oligomenorrhea that have not made her too discomfort to consult with a physician. She was clinically examined and after biopsy of Leiomyoma, she was admitted for Laparotomy; then it was diagnosed that she had a large sub serosal Myoma
PERBEDAAN KARAKTERISTIK BROWNIES MOCAF DAN TERIGU MENGGUNAKAN TEKNIK PENGOLAHAN STEAMING DAN BAKING
No full textABSTRAKFarda, Sofia. 2014. Perbedaan Karakteristik Brownies Mocaf dan Terigu Manggunakan Teknik Pengolahan Steaming dan Baking. Program S1 Pendidikan Tata Boga. Fakultas Teknik. Universitas Negeri Malang. Pembimbing (I) Dra. Teti Setiawati, M. Pd. (II) Dra. Wiwik Wahyuni, M. Pd.Kata kunci: mocaf, sifat fisik, kadar air, protein, serat, sifat organoleptikTujuan dari penelitian ini adalah mengetahui perbedaan sifat fisik (tekstur), kandungan gizi (kadar air, kadar protein, dan kadar serat), dan sifat organoleptik brownies mocaf dan terigu menggunakan teknik pengolahan steaming dan baking. Panelis pada penelitian ini adalah panelis agak terlatih dari 25 orang mahasiswa S1 Pendidikan Tata Boga. Data dianalisis menggunakan uji-t (Independent Samples T-Test).Hasil penelitian brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata sifat fisik tekstur (5,6 dan 5.05) lebih tinggi daripada brownies mocaf dan terigu menggunakan teknik pengolahan baking (4,0 dan 2,75). Kadar air brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata (39,41% dan 40, 14%) lebih tinggi daripada brownies mocaf dan terigu menggunakan teknik pengolahan baking (38.05% dan 39, 18%). Kadar protein brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata (10,33% dan 12,07%) lebih tinggi daripada brownies mocaf dan terigu menggunakan teknik pengolahan baking (10,155% dan 12, 03%). Kadar serat brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata (0,44% dan 0, 376%) lebih rendah daripada brownies mocaf dan terigu menggunakan teknik pengolahan baking (0,86% dan 0,85%).Hasil analisis uji mutu hedonik warna brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata (4,50 dan 3,34) berbeda nyata, sedangkan brownies mocaf dan terigu menggunakan teknik pengolahan baking memiliki nilai rerata (4,14 dan 3,66) berbeda nyata. Mutu aroma brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata (3,68 dan 3,40) tidak berbeda nyata sedangkan brownies mocaf dan terigu menggunakan teknik pengolahan baking memiliki nilai rerata (3,64 dan 3,56). Mutu tekstur brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata (4,34 dan 3,24) berbeda nyata sedangkan, brownies mocaf dan terigu yang menggunakan teknik pengolahan baking memiliki nilai rerata (4.02 dan 3,38) berbeda nyata. Mutu rasa brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata (4,60 dan 3,72) berbeda nyata, sedangkan brownies mocaf dan terigu menggunakan teknik pengolahan baking memiliki nilai rerata (4,20 dan 3,48) berbeda nyata. Warna brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata (4,66 dan 3,40) berbeda nyata, sedangkan warna brownies mocaf dan terigu menggunakan teknik pengolahan baking memiliki nilai rerata (3,90 dan 3,72) tidak berbeda nyata. Aroma brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata (3,94 dan 3,68) tidak berbeda nyata, sedangkan brownies mocaf dan terigu menggunakan teknik pengolahan baking memiliki nilai rerata (3,90 dan 3,56) tidak berbeda nyata. Tekstur brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata (4,62 dan 3,10) berbeda nyata, sedangkan brownies mocaf dan terigu menggunakan teknik pengolahan baking memiliki nilai rerata (4,04 dan 3,48) berbeda nyata. Rasa brownies mocaf dan terigu menggunakan teknik pengolahan steaming memiliki nilai rerata (4,64 dan 3,28) berbeda nyata, sedangkan brownies mocaf dan terigu menggunakan teknik pengolahan baking memiliki nilai rerata (4,08 dan 3,48) berbeda nyata.Kesimpulan penelitian adalah sifat fisik (tekstur) brownies mocaf dan terigu menggunakan teknik pengolahan steaming lebih berongga tapi padat daripada brownies mocaf dan terigu menggunakan teknik pengolahan baking. Kadar air brownies mocaf dan terigu menggunakan teknik pengolahan steaming lebih tinggi daripada brownies mocaf dan terigu menggunakan teknik pengolahan baking. Kadar protein brownies mocaf lebih rendah daripada brownies terigu menggunakan teknik pengolahan steaming dan baking. Kadar serat brownies mocaf lebih tinggi daripada brownies terigu menggunakan teknik pengolahan steaming dan baking. Brownies mocaf menggunakan teknik pengolahan steaming dan baking lebih disukai dalam hal warna, aroma, tekstur, dan rasa daripada brownies terigu menggunakan teknik pengolahan steaming dan baking. Saran bagi peneliti selanjutnnya adalah melakukan penelitian lebih lanjut dalam pengembangan model-model makanan berbahan dasar mocaf serta daya terimanya di masyarakat.
quality of life and prevalence of chronic illnesses in elderly people: a cross-sectional survey
Get PDFCultural Hegemony in J. K. Rowling’s Harry Potter Series
Get PDFThis article discusses the issue of politics and hegemony in Harry Potter, a fantasy series by British author J. K. Rowling. The work is apparently coded with class systems and hierarchy in its society, and how it can be seen as a reflection of real-life society. It explores how the ruling group tries to keep the power only on the hands of the few by inserting their views and ideologies to their people, and thus resulting into a certain status quo that the ruling group finds desirable. The seven novels of Harry Potter are analysed through Marxist perspective using Antonio Gramsci’s theory of Cultural Hegemony, in which the people in power impose and spread their ideas to those below them as a way to control them. It is concluded that the series also involves criticisms on class domination, corruption on power, and rebellion
現代日本語におけるナンチャッテの終助詞的用法
Get PDF2018-03-31This paper observes the characteristic of nanchatte as a quasi-final particle in modern Japanese language. The author proceeds to reconsider nanchatte’s characteristic and function. The prior sentence to nanchatte has been described in the dictionary and in prior theories as an “exaggeration”, “overstatement”, “a lie”, and so on. The Function of nanchatte has been noted in the dictionary and prior theories as “reserves or make fun”, “embarrassment” and “joke”. However, after observing nanchatte's examples, there were cases where what is quoted by nanchatte was shown as “a speaker’s true feeling”. Such as, when someone says “Suki desu…nanchatte! Hontou wa honki desu kedo ne (I like you…nanchatte! Actually I'm serious)”. In this case, the speaker seems to quoting the prior sentence (Suki desu / I like you), than treat it as an exaggeration. By observing the characteristics of “nanteicchatte” and “nanteitteshimatte” and so on which is considered as the origin of nanchatte, the author found out that the following characteristics are common to both nanchatte and its origin. Furthermore, in this Paper the author argues that nanchatte as a quasi-final particle is derived from its origin which have the characteristics as follows: (1) The speaker considers the prior sentence as "utterance to be quoted". (2) The speaker quoting the prior sentence, then treating it as an exaggeration (negligence remark). (3) The quota belongs to the speaker himself. (4) The prior sentence is an immediate utterance. (5) Appears at the end of the sentence, and the sentence is concluded. In other words, the characteristics as mentioned above are claimed as an established condition of nanchatte as a quasi-final particle.departmental bulletin pape
La vie en uniforme: l'habillement de la gendarmerie et de la police en tant que récit institutionnel en dispute
No full textToda instituição constrói relatos que a sustentam. Narrativas que encenam discursos, vivências e valorizações para, a partir daí, entender-se como grupo social e como instituição. Este trabalho pretende abordar um dos relatos institucionais mais caros à força policial: a farda como investidura. Se me proponho a abordar a figura da farda em tais termos é porque entendo que, em torno dos símbolos que ela encarna, constrói-se um entendimento tanto do indivíduo que o porta quanto do grupo a que ele pertence. É nesta veiculação de entendimentos que reside seu sentido de relato, capaz de funcionar como uma figura de pensamento e de orientar o discurso em uma direção específica. Adentrar-se nos sentidos, que giram numa espécie de rodamoinho e se sedimentam em torno da figura da farda, é uma maneira de começar a tematizar os modos concretos pelos quais instituição e indivíduos pensam a si mesmos.Institutions build stories to support them; narrations that stimulate speeches, experiences and values from which to think themselves as a social group and an institution. This paper intends to analyze one of the fondest institutional stories of police agency: the uniform as an investiture. The author states the figure of the police uniform in such terms because the symbols embodied in it allow for building an understanding both of the individual wearing the uniform and of the group to which he belongs. Upon that professional and moral understanding lies the sense of the story, which is capable of functioning as a figure of thought and of guiding thespeech in a certain direction. Going deeper into the senses, thatswirl andsettle around the figure of the police uniform, is, finally, a way of beginning to analyze the concrete modes through which individuals and institution think about themselves.Toute institution construit des récits qui la soutiennent. Ce sont des narratives qui mettent en scène des discours, des histoires de vie et des mise en valeur pour, ensuite, lui permettre de se définir en tant que groupe social et en tant qu'institution. Ce travail a pour but d'aborder les récits institutionnels les plus chers à la force policière : l'uniforme en tant qu'investiture. Si je propose d'aborder le symbole de l'uniforme de cette façon c'est parce que je crois qu'autour des symboles qu'il incarne, se construit une compréhension aussi bien de l'individu qui le porte que du groupe auquel il appartient. C'est dans la transmission de ces compréhensions que réside le sens du récit, capable de fonctionner comme une image de pensée et d'orienter le discours vers une direction spécifique. Pénétrer les sentiments, qui tournent dans une espèce de tourbillon et qui se sédimente autour de la figure de l'uniforme est une manière de commencer à thématiser les modes concrets par lesquels l'institution et les individus pensent à propos d'eux-mêmes.Fil: Sirimarco, Mariana. Universidad de Buenos Aires. Departamento de Ciencias Exactas; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentin
O lado negro do preto: o fardo da farda narrativas de integrantes do BOPE-SC sobre mandato policial de grupos especiais de polícia
Get PDFDissertação (mestrado) - Unversidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Antropologia Social, Florianópolis, 2010Aborda-se o conceito de mandato policial de grupos especiais de polícia a partir de observação participante e entrevistas junto a integrantes do BOPE-SC, tendo como método a análise de narrativas. Apresenta-se a carência de estudos que tratem explicitamente do mandato policial e algumas possíveis compreensíveis do que o seja a partir de uma análise da produção bibliográfica encontrada. Abordam-se, especificamente, as menções ao mandato policial de grupos especiais de polícia, ressaltando-se que só foram encontradas em manuais/monografias/sites de autoria de instituições de Segurança Pública ou representantes delas, nas quais o discurso não é analítico, mas apenas prescritivo/normativo. O fato de apenas nativos haverem falado, até o momento, sobre grupos especiais de polícia articula-se com as considerações feitas a propósito da posição do pesquisador em Antropologia, haja vista a condição da própria autora de compor o quadro de uma força policial ter sido uma via de entrada em campo. A entrada em campo também é descrita, a partir do uso que os participantes fizeram das categorias de mulher, psicóloga e policial civil, como já tendo sinalizado uma categoria fundamental para o entendimento do mandato policial de grupos especiais de polícia: a de masculinidade, identificada pelos policiais a atributos de virilidade como o uso da força e como condição na qual o sujeito se iniciaria. Fundamenta-se, no capítulo seguinte, como a representação que os policiais em questão fazem dos suspeitos/autores de crimes tem por função a estruturação, por oposição, da identidade do grupo especial de polícia. Em seguida, discute-se que o mandato de grupos especiais de grupo de polícia coloca em suspensão as categorias de Justiça e Direito, sendo que os policiais definem em seu trabalho sempre tendo por referência (tanto para se aproximar, como para se distanciar) o ordenamento jurídico e para, a partir dele, definirem o que consideram o princípio fundamental de sua atuação: a justiça. Entende-se que a suspensão de tais categorias deve ser pensada a partir das concepções destes policiais sobre o que os particulariza (que é, a propósito, o mesmo que entendem que os diferencia da polícia convencional): uma certa moral. Moral esta desenvolvida e visibilizada pelos treinamentos/cursos de formação e #mística# própria ao batalhão, e que atenderia a anseios inclusive da própria sociedade. Sobre a última, cabe mencionar a particular função da farda do batalhão: a de distintivo. Como uma síntese das discussões realizadas até o momento, compreende-se o mandato policial de grupos especiais de polícia como fundado em um ethos guerreiro, a partir do quê os policiais compreendem as relações estabelecidas entre as praças e os oficiais, entre o Comando do BOPE-SC e seus subordinados, entre o Comando do BOPE-SC e o Comando Geral. Este ethos guerreiro é exemplarmente manifesto no uso que fazem de metáforas animas e da categoria #rusticidade# para falarem de todas estas relações; principalmente, para falarem do trânsito entre diferentes posições hierárquicas realizado por todos os envolvidos nestas relações.The concept of police mandate of special police units is approached through communicating observation and interviews with police officers of BOPE-SC, using as a method the narrative analyses. The literature about police mandate shows a lack of studies that address explicitly the police mandate, as well as several possible understandings of what it is, originating from the overview of a bibliographic production found. References to the mandate of police special units have been specially approached, emphasizing that they had been found in manuals/monographs/websites authored by institutions of Public Safety or their representatives, in which the speech is not analytical, but only prescriptive/normative. The fact that only native people have spoken about special police units so far is articulated with the considerations made about the position of the anthropology researcher, considering that even the author belongs to the ranks of a police force was a way of entry in field. The ingress into the field is also described through the use made by the participants of the categories of woman, psychologist and civil police officer, as pointing a fundamental category for the understanding of the police mandate of special police units: the one of masculinity, identified by the police officers as attributes of virility as the use of strength and as a condition in which people would begin. It is for this structure role that masculinity, thus understood, has for the group, who identify himself as opposed to feminine. It is based, still, as a representation that the police officers do about suspects/offenders have as their function the structuring, also for opposition, of the police special unit#s identity. Then, it is brought about that the mandate of special police units puts in suspension the categories of Law and Justice, once the policemen agree in their work always having as reference (for both approaches, and to distance themselves from) the legal methodology, in order to, according to it, determine what they consider the fundamental principle of its activities: the justice. It#s of common understanding that the suspension of these categories must be thought from the conceptions of these police officers about what particularize them (which is, moreover, the same understanding that differ them from the conventional police): a certain moral. This moral developed and visualized by practice/training courses and "mystical" of the own battalion, that would respond to the concerns even of the society itself. About this mystical, it#s important to mention the particular function of the uniform of the battalion: as the distinguishing. As a summary of the discussions held so far, the police mandate of special police units is understood as founded in a warrior ethos, from what the police officers understand the relations set between the non-commissioned officers and the officers, between the BOPE's command and its subordinates, and between the BOPE's command and the General Command of the Military Police. This warrior ethos is exemplary manifested in their use of animal metaphors and in the category of "rusticity" to talk about all these relations, mainly to talk about the traffic between different hierarchical positions made by all the people involved in these relationships
The Concept of Restorative Justice in Terminating Prosecution for Minor Crimes
No full textThe aim of this research is to determine and analyze the mechanism for terminating prosecution of minor crimes to achieve restorative justice. In this writing the author uses a normative juridical method with research specifications in the form of descriptive analysis. Minor criminal cases in Indonesia often end in prison. Court decisions that impose prison sentences result in an increase in the number of inmates in correctional institutions. The Prosecutor's Office responds to this with the authority it has as implementer of the dominus litis principle, namely the Prosecutor's Office as the controller of the case process. Authority based on the dominus litis principle, led the Prosecutor's Office in 2020 to stipulate Republic of Indonesia Prosecutor's Regulation Number 15 of 2020 concerning Termination of Prosecution Based on Restorative Justice. The implementation of Restorative Justice in the Republic of Indonesia Prosecutor's Regulation Number 15 of 2020 begins with an offer from the Public Prosecutor to the victim and perpetrator during prosecution. This offer is made by summoning the victim and other related parties, such as community leaders, families of the victims/perpetrator, community representatives, and other parties related to the case
