146 research outputs found
TANGGUNG JAWAB PERUSAHAAN KENTUCKY FRIED CHICKEN (KFC) TERHADAP TENAGA KERJA BERKAITAN DENGAN JAM KERJA DI BANDA ACEH
No full textABSTRAKMUHAMMAD SALAMUDDIN, 2015TANGGUNG JAWAB PERUSAHAAN KENTUCKY FRIED CHICKEN (KFC) TERHADAP TENAGA KERJA BERKAITAN DENGAN JAM KERJA DI BANDA ACEH Fakultas Hukum, Universitas Syiah Kuala Banda Aceh(v. 67) pp., bibl.(Mustakim, S.H., M.Hum) Pasal 77 dan 78 Undang-Undang Republik Indonesia Nomor 13 Tahun 2003 tentang Ketenagakerjaan menentukan mengenai waktu kerja dan waktu lembur yaitu 7 jam 1 hari dan 40 jam 1 minggu untuk 6 hari kerja dalam 1 minggu; atau 8 jam 1 hari dan 40 jam 1 minggu untuk 5 hari kerja dalam 1 minggu dan waktu lembur hanya dapat dilakukan paling banyak 3 jam dalam 1 hari dan 14 jam dalam 1 minggu dan pengusaha yang mempekerjakan pekerja/buruh melebihi waktu kerja wajib membayar upah kerja lembur. Namun, dalam kenyataannya pada perusahaan KFC Jl. Daud Bereueh masih terjadi penyimpangan dari ketentuan yang diatur dalam Undang-Undang tersebut. Penelitian ini bertujuan untuk menjelaskan tanggung jawab perusahaan terhadap pekerja yang bekerja pada KFC, faktor yang menyebabkan pengusaha tidak mengindahkan ketentuan jam kerja terhadap pekerjanya dan upaya hukum yang dilakukan oleh pekerja untuk mendapatkan perlindungan hukum berkaitan dengan jam kerja. Data dalam penelitian ini menggunakan metode pendekatan yuridis empiris, yaitu penelitian hukum yang memakai sumber data primer dan sekunder. Data primer diperoleh dengan cara mewawancarai responden dan informan, sedangkan data sekunder diperoleh melalui penelitian kepustakaan. Berdasarkan hasil penelitian dapat disimpulkan bahwa pelaksanaan tanggung jawab perusahaan KFC Jl. Daud Bereueh terhadap pekerja berkaitan dengan jam kerja tidak sesuai dengan Undang-Undang yang berlaku, sehingga menyebabkan sebagian hak pekerjanya tidak dapat dilindungi. Adapun faktor yang menyebabkan perusahaan tidak mengindahkan ketentuan jam kerja bagi pekerja, yaitu: 1) pekerja kurang memahami peraturan perundang-undangan yang berlaku, 2) pekerja takut kehilangan pekerjaannya, 3) pengusaha kurang memperhatikan masalah kesehatan pekerjanya. Upaya yang dilakukan untuk menyelesaikan permasalahan ini dengan cara musyawarah yang paling diutamakan. Disarankan kepada pengusaha sebaiknya lebih serius dalam hal melaksanakan perlindungan hukum berkaitan dengan jam kerja terhadap pekerjanya. Disarankan kepada pekerja harus lebih berani untuk menuntut haknya khususnya berkaitan dengan jam kerja. Untuk mencegah terjadinya pelanggaran-pelanggaran terhadap pekerja, diharapkan instansi terkait melakukan pengawasan yang ketat terhadap pemenuhan hak-hak pekerja pada suatu perusahaan
Seyyed Hossein Nasr's Concept of The Relationship Between Man, Nature, and God
No full textThe most complex problem in the world nowadays is subjugating human’s egocentrism as a superior human being toward the nature, and exploiting the nature on the strength of human needs and interests created the new problem for the human itself. The nature starts to turn against us using its own way, and this problem slowly threatens the continuity of life chain for all beings in this earth. Owing to this problem, a contemporary philosopher, Sayyed Hosen Nasr expressed his thought to criticize the modern civilization with the globalization that continuously devastates the nature without considering how life goes well and how to make this not harm each other. One of the thoughts created by Nasr is his idea about ‘nature’, how to revive the nature, and the idea of eco-theology in this paper is the introduction of a piece of his thoughts that truly criticizes the modernity conception that revives the nature slowly. The result proposed by Nasr shows that he wants to reconcile the modernity without ‘God’ soul and turns it into the religious modernity that shows the nature is not supposed to be treated as the human wants, but the nature must be treated like the equal beings, to be maintained and to be preserved, because the human life is determined by how the nature goes.Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1203
Theology-Science: Monitoring the Dichotomy of Science and Religion in the Era 5.0 Mehdi Gholshani's Perspective
No full textThis paper aims to see the extent of the problems faced by humans, especially educators in overseeing the Religion-Science dichotomy. Here the researcher uses Mehdi Golshani's thinking. This is because Gholsani is one of the modern physicists who offers "ingredients" for theology-science in facing the 5.0 era. This is the reason for the researcher to reflect on his thoughts in observing the religion-science dichotomy for the present and future eras. The approach used in this paper is qualitative by describing articles related to the research title. However, the author also added the results of a questionnaire given to 203 students regarding science and religion. This is done to support more convincing data regarding religion-science. The results of the study provide an answer that Mehdi Golshani considers that modern science only relies on sensory reality, science has limitations in being able to talk about all aspects. The Golshani offer refers to the basis of the Quran, Sunnah and Muslim scholars. Golshani refers to the Quran so as not to mention that science is true, he also explains that the Koran does not regard it as the only source of knowledge about nature, because there are other sources such as reason. Meanwhile, for Golshani's reasoning and understanding, he uses 2 sciences, namely Aqaly and Sama'i Sciences. The meaning of aqaly knowledge is knowledge obtained through research, for example biology, chemistry and so on and sama'i knowledge is knowledge obtained through hearing such as linguistics and literature. Then the field of understanding the objects of science in Islam can be used in three ways, namely through the senses, mind and heart
Pemikiran politik intelektual muslim masa orde baru (suatu upaya menciptakan akomodasi islam dan negara)
No full text
GOD, NATURE, AND HUMAN IN THE THINKING OF SAYYED HUSEIN NASR
No full textThe most complex problem in the world nowadays is subjugating human’s egocentrism as a superior human being toward the nature, and exploiting the nature on the strength of human needs and interests created the new problem for the human itself. The nature starts to turn against us using its own way, and this problem slowly threatens the continuity of life chain for all beings in this earth. Owing to this problem, a contemporary philosopher, Sayyed Hosen Nasr expressed his thought to criticize the modern civilization with the globalization that continuously devastates the nature without considering how life goes well and how to make this not harm each other. One of the thoughts created by Nasr is his idea about ‘nature’, how to revive the nature, and the idea of eco-theology in this paper is the introduction of a piece of his thoughts that truly criticizes the modernity conception that revives the nature slowly. The result proposed by Nasr shows that he wants to reconcile the modernity without ‘God’ soul and turns it into the religious modernity that shows the nature is not supposed to be treated as the human wants, but the nature must be treated like the equal beings, to be maintained and to be preserved, because the human life is determined by how the nature goes
دور متخرج شرق الأوسط في إندونيسيا (دراسة الحالة شيخ مصطفى حسين)
No full textدور متخرج شرق الأوسط في إندونيسيا مهم جدا. هم ذوفضل لتمكين ا تمع إندونيسيا سواء كان قبل
الإستقلال أم بعد الإستقلال. الشيخ مصطفى حسين هو أحد من المتخرجين شرق الأوسط الذي دوره
وتبرعه تمع إندونيسيا, خاصة سومطرة شمالية لازم اعتبر واقتدى بمتخرجين أو سيكون متخرج شرق
الأوسط اليوم، حتى هم أزكى ليتجهوا اتجههم ودورهم عند مجتمع إندونيسيا الذي كان اليوم تطورا وحركته
متحركة كذل
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