651 research outputs found
Genetic Divergence in Brassica napus L. Germplasm as Determined by Quantitative Attributes
No full textBrassica napus L., a candidate with high yield and good quality oil potential was evaluated for genetic divergence for
two years on two locations. A collection of 328 lines belonging to various origins along with a check variety Faisal Canola
was sown in the field following augmented design and phenotyped for eighteen quantitative traits. The recorded data when
statistically analyzed inferred that, days to flower initiation, 50 % flowering, flower completion, 50 % maturity were main
contributors of variations in the germplasm and were highly related with pod dehiscence and yield. Furthermore, BN328,
BN371, BN494, BN618, BN625 and BN627 were found diverse lines in both years. The outcomes from this study are very
helpful to proceed for any Oilseed rape breeding programs to improve yield
Slave girls under the early Abassids : a study of the role of slave-women and courtesans in social and literary life in the first two centuries of the Abasid Caliphate, based on original sources
No full textGhayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation
No full textThe thesis is anchored upon a text extracted from an important 11th / 17th century Yemeni historical work. This text deals primarily with al-Hādī ilā 'I-Haqq, the founder of the Zaydī Imamate in the Yemen that lasted well over a thousand years. AI-Hādīs imamate, of considerable significance in itself, also coincides with one of the most turbulent periods of early Yemeni mediaeval history. The- edited Arabic text, with its accompanying apparatus criticus. Is to be found at the opposite end of this volume. The Introduction considers various aspects of Imam al-Hadī’s life, religious ideas and aspirations and matters directly connected with the edited text and the work of which it forms a part. Among the most important subjects discussed are the MSS used in the production of the edited text, the problem concerning the authorship of Ghāyat al-amānī and the relationship of the latter work to Anbā' al-zaman. A short biography of al-Hādī is provided, together with a treatment of the historical background to ai-Hādīs imamate. The introduction also describes the editorial method followed with regard to the text, and certain key personal names and toponyms are dealt with there. The method employed by the author of the Ghāyat is to record the events of any one year by Itself. I have translated one year at a time and then followed it by the annotations appertaining to it. It is hoped that by means of these annotations. (some of which through necessity are quite detailed ), the text will be better understood. The numerous personages, tribal names and toponyms are considered, as well as problems concerning points of chronology and various matters of historical and religious significance. Specific comment is made upon certain interesting terms or any unusual or striking vocabulary. The thesis concludes with maps, genealogical tables and a comprehensive bibliography
Studies on Genetic Divergence of Rapeseed Genotypes Using SSR Markers
No full textThirty five Brassica napus genotypes were evaluated to check their genetic diversity on the basis of mapped 20 microsatellite markers. The genetic similarity values of coefficient ranged from 0.28 to 0.85. A dendrogram was generated based on UPGMA which showed that genotypes were divided into five major clusters. Cluster A had genotypes with higher similarity coefficient of 0.85 while Cluster E had only one genotype (pop 35) genetically distinct from other genotypes. PIC values were calculated for each of the 20 SSR primer pairs. Ten primers PIC value ranged from 0.30 (O110-A05) to 0.59 (Na10-D09 markers). This study would be helpful in assessing the genetic diversity. It was revealed that there was no correlation between the geographical distribution and genetic diversity of the studied germplasm, depicting their close genetic relationship
Constructing the Architectonics and Formulating the Articulation of Islamic Governance: A Discursive Attempt in Islamic Epistemology
No full textInternational institutions have promoted a ‘good governance’ agenda as an archetypal model to achieve development for underdeveloped and developing countries. However, closer scrutiny can trace the root of this agenda back to the hegemonic nature of modernity that proposes a specific meta-narrative upon others, as part of Eurocentrism. Many, however, have criticized this Eurocentric paradigm, since the non-Western communities with their own constructed version of ‘good’ in governance have also proven their ability to develop and prosper in the present or in the past. Thus, the cultural and value-laden nature of such vernacular concepts provides the rationale for the existence and practice of other paradigms. In line with this argument, Islam, with its long history of governance and richness of its values can be considered as another alternative, which should be thoroughly examined to disclose and depict its conceptualization and paradigm of ‘good governance’.
The aim of this research, thus, is to explore and analyze the Islamic axioms, foundation principles and values underpinning the field of governance in an attempt to construct the architectonics of a new systemic and dynamic theory and formulate the articulation of ‘Islamic governance’. This discursive and abstract, rather than being an empirical exercise, assumes to produce a ‘good governance’ framework within its own formulation through a value-shaped dynamic model according to maqÉÎid al-SharÊÑah (higher objective of SharÊÑah) by going beyond the narrow remit of classical and contemporary discussions produced on the topic, which propose a certain institutional model of governance based on the classical juristic (fiqh) method. In this new dynamic paradigm, a discourse-oriented approach is taken to establish the philosophical foundation of the model by deriving it from Islamic ontology, which is then articulated using the Islamic epistemological sources to develop and formulate the discursive foundations of this new theoretical framework. A deductive method is applied to the ontological sources and epistemological principles to explain the architectonics of this new theory, which are represented by the constructed axioms, which later help to articulate the working mechanism of the proposed ‘Islamic good governance’ framework through a specifically formulated typology to function as an alternative conceptualization of ‘good governance’.
This study, through an exclusive analytical discursive approach, finds that Islam as one of the major religions in the contemporary world with the claim of promising the underpinning principles and philosophical foundations of worldly affairs and institutions through a micro method of producing homoIslamicus could contribute towards development of societies by establishing a unique model of governance from its explicit ontological worldview through a directed descriptive epistemology. Thus, the research on governance in this study does not only focus on the positivistic materialist components such as institutions or mechanisms or growth per se, but it encompasses the value-laden holistic nature of human life in accordance with the Islamic worldview as an important contribution. In doing so, it formulates the ‘good governance’ in Islam in relation to the conceptualized ‘ihsani social capital’, which constitutes the main thrust of the constructed model. Nonetheless, this generative (non-cumulative) paradigm of looking into the governance issue should be viewed as an incomplete certainty as production of the continuous ijtihad (reasoning) progression will continue to reveal ways through which its working mechanism can be expanded along with potential developments in its philosophical formation
al-Misbāh fī al-Nahw By Nāsir al-Dīn al-Mutarrizī al-Nahwī (d. 610/1213) A Critical Edition of the Text with the Life History of the Author
No full textNāsir al-Dīn al-Mutarrizī al-Nahwī (d.610/1213) was one of the most renowned figures in the field of Arabic Grammar. He has left an indelible mark on the world of Arabic language and literature. He is also known as the successor of al-Zamakhsharī.
He wrote a number of books but his al-Misbāh fī al-Nahw gained prominence at a level that no other book in this field could claim to achieve. For this reason, a great number of commentaries have been written in every age, of which the most famous are al-Daw and Khulāsat al-I‘rāb written by Tāj al-Dīn al-Isfrā’īnī and ‘Abd al- Karīm al-Tūsī (better known as Hājjī Bābā) respectively. Moreover, its translation into other languages also demonstrates its value as a useful book.
Although al-Misbāh has been edited on more than one occasion, the published editions do not fulfil the needs and requirements of modern academic research criteria. The basic aim of this thesis is to present this book with a current modern research style so that the students, teachers and ordinary readers of Arabic language and literature may benefit from this work.
This thesis is divided into two parts. The first part deals with the life history of the author and his other works. A brief note of the environment under which he grew up (generally referred to as the ‘Seljuk’ period) is also included in this part.
The second part consists of a text edition that deals with the derivation (Takhrīj) of syntactical issues together with the differing opinions of grammarians on syntactical/grammatical issues. This part also proffers the idiomatic English translation of al-Misbāh
Pendidikan Moral melalui Pembelajaran Kitab Alfiyah ibn Malik di Pondok Pesantren Langitan Tuban
No full textKitab Alfiyah of Muhammad bin Abdillah bin Malik al-Andalusi or known as Ibnu Malik is famous for resource of Arabic grammar. It is uncommon to find discourse of the kitab apart from the Arabic grammar. It is the fact that moral values are the other side of its contents, implicitly live in the stanzas. Philosophical worldview makes possible to uncover the moral values, then to interpret it, and to internalize it throung learning activities. This article describes the moral contents, internalization methods, and reflection of the internalization towards santri in Pondok Pesantren Langitan Tuban. With naturalistic paradigm, data were collected through interview, observation, and documentation. Findings shows that moral internalization in the kitab Alfiyah Ibn Malik learning activities was going through modelling, rewards, punishment, building habits, and indoctrination. In addition, author finds 31 moral values within stanzas in the kitab and 12 reflective behaviors by santri.Kitab Alfiyah karya Muhammad bin Abdillah bin Malik al-Andalusi atau yang lebih populer dengan nama Ibnu Malik sangat dikenal sebagai sumber ilmu tata bahasa Arab. Tidak banyak yang mengurai dan meneliti kitab tersebut dalam sudut pandang lain. Padahal ada beberapa substansi yang terkandung di dalamnya, misalnya tentang moral yang tersisip diantara bait-bait isinya. Sudut pandang filosofis diperlukan untuk menyingkap substansi nilai-nilai moral sebelum menginterpretasikannya dan menginternalisasikannya dalam kegiatan pembelajaran. Artikel ini bertujuan untuk mendeskripsikan kandungan nilai moral, metode internalisasinya, dan refleksi hasil internalisasi moral pada santri di Pondok Pesantren Langitan Tuban. Dengan paradigma naturalistik, data dikumpulkan melalui wawancara, observasi, dan dokumentasi. Temuan kajian ini menunjukkan bahwa internalisasi moral dalam pembelajaran kitab Alfiyah Ibn Malik disampaikan melalui keteladanan, penghargaan, hukuman, pembiasaan, dan indoktrinasi. Selain itu, peneliti menemukan 31 nilai-nilai moral dalam bait-bait kitab dan 12 perilaku reflektif yang ditunjukkan oleh santri
Study of Pakistan pilot project farmer-leaders to Nepal
No full textFarmer participation / Irrigation management / Farmer managed irrigation systems / Irrigated farming / Sustainable agriculture / Institution building / Pakistan
Hukum Jual Beli Air Susu Ibu Analisis Pendapat Imam Abu Hanifah dan Imam Malik
No full textIn the view of the fuqoha, the practice of buying and selling breast milk is different about whether it is permissible or not. Imam Abu Hanifah is of the opinion that breast milk should not be traded because it includes human flesh. Meanwhile, Imam Malik is of the opinion that breast milk may be traded for sacred reasons. In this case the author uses the library research method-qualitative by using the theory of ta'arud fair and maslahah mursalah. The results of this study determined that the law of buying and selling breast milk both had in common, namely using the qiyas method. In this case, Imam Abu Hanifah sees the buying and selling of breast milk more on the sanctity of objects and the harm that occurs when this sale and purchase is carried out. Meanwhile, Imam Malik sees it from the side of the benefit of goods being traded.
Runtuhnya Kejayaan Kesultanan Turki Utsmani Menurut Teori Filsafat Sejarah Malik Bennabi
No full textThe second peak of Muslim glory occurred during the reign of three great empires: the Ottoman, Safavid and Mughal Sultanates in India (Muhammad, 2015). During the reign of Murad I (3rd Ottoman Sultan) 761 AH/359 AD-789 AH/1389 AD, in 2018 he further expanded his territory to the European continent and strengthened internal security. At that time the Ottoman Turks were a nation that dynamic and has extensive knowledge supported by the Sultanate which has a strong army to expand its territory. The greatest success was that the Ottoman Turks managed to occupy the most strategic area, namely Constantinople, which was a strategic area for trade at that time which was located on land between the continents of Asia and Europe. This article aims to examine the cycle of collapse of the Ottoman Empire according to Malik Bennabi's philosophical theory of history. The method used by the author in this article is the historical research method. The historical method used in this article consists of four stages, namely heuristics, verification, interpretation and writing. The results of this research can be concluded that the factors causing the collapse of the Ottoman Turks are in line with Malik Bennabi's theory of civilization which states that the Islamic Ummah experienced modeling because it did not always renew its civilization. At that time, Ottoman Türkiye was satisfied with its glory and was seen as an Empire that was feared by the nation. The reforms that the Sultan wanted to carry out in the military sector at that time were rejected by the imperial army. Thoughts that were not developed and tended to be primitive and satisfied with the achievements that had been achieved were what brought weakness to various aspects of the Ottoman Empire
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