1,668 research outputs found
Cihangir Mosque
No full textTez (Yüksek Lisans) -- İstanbul Teknik Üniversitesi, Fen Bilimleri Enstitüsü, 2015Thesis (M.Sc.) -- İstanbul Technical University, Institute of Science and Technology, 2015Araştırma konusu olan Cihangir Camisi, Kanuni Sultan Süleyman tarafından, Haseki Hürrem Sultan’dan olan küçük şehzadesi Cihangir için 1559 – 1560 yıllarında Mimar Sinan’a yaptırılmıştır. Cami birçok kez yangın geçirdikten sonra 1889 – 1893 yıllarında Sultan II. Abdülhamit zamanında ise son kez, büyük ihtimal ile mimar Sarkis Balyan’a yaptırılarak günümüze ulaşmıştır. Caminin gerek ilk yapım dönemi olan 16. yüzyılda ve gerekse son yapım dönemleri olan 19. yüzyıldaki yapılarında değişmez plan şeması olarak dörtgen mekân üzerine kubbe ve yanlarda minare tasarımı kullanılmıştır. Geçirdiği bu dönemlerde, devrinin üslubuna göre biçimlenmiş olan cami son yapımıyla da Osmanlı İmparatorluğu’nun batılılaşma dönemindeki örneklerinden birini oluşturmuştur. Cami son olarak yapıldığı dönemde de, klasik Osmanlı mimari karakterini kaybetmemiş ve plan şemasındaki klasik tasarımın hâkimiyeti korunmuştur. Caminin ilk yapılışından bu yana geçirdiği yangınlar, doğal afet ve zamanın da doğal sonucu oluşan yıpranma ve kayıpları olmuştur. Son olarak 19. yüzyılda ikinci kez yeniden yapım süreçleri üzerinde yapılan araştırmalar ve çalışmalardan gözlemlenen sonuç, orijinali Mimar Sinan tarafından yapılan dörtgen planlı, tek kubbeli, önce tek daha sonra çift minareli olarak yaptırılan caminin ana karakteri ve plan tasarımında değişiklik olmadığıdır. Fakat camiye bağlı diğer bölümlerin (Tekke, hazire, hücre odacıklar, imarethane, sıbyan mektebi, avlu, sarnıç) mimari özellikleri ve yerleşim düzenleri hakkında kesin bilgiler olmadığından aynı kanıya varmak mümkün olamamaktadır. Caminin sade, gösterişten uzak süslemeleri ve tasarım sadeliğine karşın, 19. yy. daki batılılaşma etkileri cephe süslemelerinde dönemin bir karakteristiği olarak barok, rokoko, neoklasik, ampir süslemeler ile kendini göstermiştir. İç mekânda aydınlatma unsuru olarak avize, kandil kullanılmış seccadelerle ve duvarları dönemin tanınmış hattatlarının isimlerini içeren, Kur’an’dan ayetlerin yazılı olduğu levhalar ve sade kalem işleriyle süslenmiştir. Osmanlı İmparatorluğu’nun batılılaşma hareketinin getirdiği değişikliklerden, mimarlık alanındaki yapıtların da etkilendiği görülmektedir. Camimiz de bu değişiklikler süslemelerde ve özellikle yelpaze görünümünde açılan pencere düzenlemeleriyle açıkça görülmektedir. Bu bağlamda Cihangir Camisi, Sultan II. Abdülhamit zamanında son olarak yeniden yapılmasına rağmen klasik Osmanlı cami planından sapma göstermemiş ancak Dönem!in üslubunu yansıtan tasarım ve süsleme özellikleri ile birlikte Batı Mimarlığı izlerini de barındıran bir yapı haline gelmiştir.In this study we have examined and review the Mosque of Cihangir, during the years of 1559– 2015 which has been built under the reign of Süleyman the Magnificent for his son Cihangir; Who was also the son of Hürrem Sultan. Mosque was constructed in beetween 1559 and 1560 by Master Architect Mimar Sinan. The Mosque endured many fires but it has reached it’s latest outlook under the reign of Sultan Abdülhamit II, who has (strongly probable ) had the architect by Sarkis Balyan restore it between during the years1889 and 1893. We see that, during the building of the mosque, both in the 16. century and secondly in the 19. century, the unchanged plan of quatriladeral floor – base covered by one dome and minarets. Mosque remains one of the examples of classical Ottoman architecture. The original complex included other parts which not exists today.The design is the culmination of two centuries. With traditional Islamic Architecture and is one of the first mosque of the Classical period and secondly Westernization period.İnside decorations include verses from the Qur’an, many of them made by regarded as the greatest calligrapher of his time. The floors are covered with carpets, which are donated by the faithfull people and they are regularly replaced as they wear out. The many spacious windows confer a spacious impression glass windows with their intricate designs with Baroque elements and admit natural light. The many lamps inside the mosque were once covered with gold and gems. The great tablets on the walls are inscribed with the names of the caliphs and verses from the Quran. Considering all the periods that the mosque has seen, it should have been shaped according to those periods. However it can be seen that it has remained as the one of the last examples of the Westernisation period of the Ottoman Empire. Even during the last restoration it can be seen that it hasn’t lost it’s classical characterictics of Ottoman Architecture. it can be clearly seen that in it’s plan sheme; the rule of the classical theme.Ever since the Mosque’s first consruction; İt has endured many fires and a earthquake. Mosque’s final restoration was in the 19. century, it can be seen that it has kept it’s original scheme of plan from the Grand Architect Sinan ‘s period. We can cleary see Westernization influences and applications in the Mosque as being a masterpiece. However, it can’t be clearly understood the architectural specialities of the other portions of the Mosque. If the Mosque’s basic decorations and architecture are taken in to consideration, İt can be seen that during the 19 centuries in Westernization period the Baraque and rococo style decorations seen as the period characteristic of decorative style.If it can be judged , the aim of the Westernisation motives of the Ottoman period was not to change the cultural and artistic infrastructure but it was to fit in and to avoid the downfall of the Empire. Our subject the mosque of Cihangir encompasses all the characteristics of the time periods it has existed in .However it hasn’t shown any change from the classical Ottoman mosque plan sheme. But it can also be said that it has brought about certain architectural characrteristics according to Westernisation period.As a result it can be said that the mosques classical architecture can be redefined within the revaluation of the classical period. During Byzantine times, the area of the present neighborhood was probably not settled, although there were Byzantine buildings near present day Tophane and Fındıklı along the Bosphorus below Cihangir.During the reign of Süleiman the magnificent , the area was a forested hunting ground, it was one of the favorite places of Süleiman’s son Cihangir and after Cihangir’s death, Suleiman had mimar Sinan build a probably a wooden mosque there overlooking the Bosphorus. The neighborhood’s name comes from this mosque.Cihangir is one of the neigborhoods of the Beyoğlu district in İstanbul, the neighborhood has many narrow streets and it is located between Beyoğlu and Kabataş. The name means ’Conquerer’’ in Turkish and in turn, comes from the Persian compound word Johan+gir, meaning ‘’conqueror’’ of the world. The Cihangir mosque from which the neighborhood got it’s name, is like a prototype of the Dolmabahçe Mosque. Cihangir Mosque built by Mimar Sinan under the orders of Kanuni Sultan Süleyman, ( Suleiman the Magnificent) the original mosque, had quite a dramatic story, Suleiman, armed with the motive that his son Şehzade Mustafa ckoked to death. As a result, Hürrem’s son Şehzade Cihangir dies of grief and the mosque is constructed in his memory. İn late 19.th century, Levantines used to live in Cihangir, just like in Pera, In the 1920s and 1930s, Cihangir only consisted of two districts, In the 1940s and 50s the people that were working at entertainment spots in Beyoğlu began to live in Cihangir. This led to the construction of new buildings and the district became a settlement for well endowed people . After the second half of the 90s with the support of the public bodies and the efforts of the non-govermental organization the district gained it’s recent identity.The lexical meaning of the word ‘’Cihangir’’ is The person that captured the major part of the world ‘’ however, it is weird that such an ambitious word is the name for this mild district. To find out the fact we need to go back to the past to Suleyman the Magnificent had a son from Hürrem Sultan, named Cihangir. For the memory of his son, who died young. Suleiman had a mosque constructed in this place that looked like a large rock protruding from the sea The mosque that was constructed by mimar Sinan between the years 1559-1560 and was name Şehzade Cihangir Mosque this is how the district began to be called Cihangir. One of the places where you can see an amazing landscape of İstanbul.Cihangir Mosque’s garden has the best view of Bosphorus and İstanbul during the reign of Suleiman the Magnificent. The Cihangir district took it’s name from this mosque that sits high up on hill and overlooks the Bosphorus and is one of Mimar Sinan’s designs. İt was built in the 16th. century to commemorate Süleiman the magnificent son, Cihangir who in 1553 died of grief after his half brother Mustafa had been murdered by order of their father.Today building was reconstructed by Abdülhamit II in 1874 after the original building burnt down and althought it resembles the work of the famous architects the ‘’ Balyan Family’’they were not responsible fort his one. The mihrab inside has clouds painted on it that gives an impression of a stage set in a theatre. The picturesque Cihangir Mosque stands at the beginning points Cihangir Avenue. who died in Aleppo at the age of 22. When the mosque was totally damaged during the big fire in the 19.century. It was rebuilt by conntractor (foreman) Yani Kalfa and Todori Kalfa ( at he minaret ) and architect is unknown but strongly probably ( Sarkis Balyan ) with the order of Abdülhamit II. The Cihangir Mosque has one dome, two minarets and vaulted beautiful windows and interiorly decorated with distinctive examples of the line art . Baroque styled Cihangir Mosque looks similar to Dolmabahçe and Ortaköy Mosque.Yüksek LisansM.Sc
Hospital readmissions. Just a number or a stepping stone to quality improvement?
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207080.pdf (Publisher’s version ) (Open Access)Radboud University, 31 oktober 2019Promotor : Westert, G.P. Co-promotores : Kool, R.B., Borghans, H.J., Cihangir, S
Bir İstanbul semtinin tarihsel panoraması: ondokuzuncu yüzyıl sonundan 2000'lere Cihangir
No full textThis study can be seen as a contribution to the history of a cosmopolitan Istanbul neighborhood, Cihangir, where Greeks, Armenians, Jews, Levantines, Turks, and other Muslim and non-Muslim inhabitants lived in harmony for centuries. Based on oral history narratives by older and new inhabitants of the neighborhood as well as primary sources identified by the author, the present study aims to shed light on its cosmopolitan fabric and the changes it has undergone throughout the republican history of Turkey. It reflects its author’s perspective which situates the story of Cihangir within the framework of the story of the decline of cosmopolitan Istanbul due to the Turkification policies of the nationalist state. After a series of regrettable events like the notorious Wealth Tax of 1942, the 6-7 September riots in 1955, and the 1964 decree for the deportation of Greek nationals, Cihangir lost its original human fabric with the gradual departure of its non-Muslim inhabitants, specifically the Greeks, who were the main population in the neighborhood. It also presents the cosmopolitan mahalle life in Cihangir, especially in the 1950s and the 1960s. After a period of déclassement, however, Cihangir was reinvented in a globalizing metropolis, Istanbul. This study also discusses the process of gentrification in Cihangir and its effects on the neighborhood and the daily mahalle life there. Present day Cihangir is a culturally heterogeneous but ethnically less mixed neighborhood embracing the few remaining Greeks, Armenians, Jews and Levantines. However, it is a neighborhood still living together with its past.Bu çalışma yüzyıllardır Rum, Ermeni, Musevi, Levanten, Türk ve diğer Müslüman ve gayrimüslim unsurların bir arada uyum içinde yaşadıkları kozmopolit bir İstanbul semti olan Cihangir'in tarihine bir katkı olarak görülebilir. Eski ve yeni Cihangirlilere ait sözlü tarih anlatıları ve yazar tarafından ortaya çıkarılan birincil kaynaklara dayanan bu çalışma semtin kozmopolit dokusuna ve onun Cumhuriyet tarihi boyunca geçirdiği dönüşümlere bir ışık tutmayı hedeflemektedir. Bu çalışma Cihangir'in hikayesini milliyetçi devletin Türkleştirme politikaları ile ilintili olarak kozmopolit stanbul'un düşüş hikayesi içerisine yerleştiren yazarının perspektifini yansıtmaktadır. 1942 Varlık Vergisi, 6-7 Eylül 1955 olayları, 1964'te Yunan tebaalıların sınır dışı edilmesine yol açan kararname gibi bir dizi üzücü olay sonrasında Cihangir gayrimüslim, özellikle de semtin ağırlıklı nüfusu olan Rum sakinlerinin zaman içerisinde ayrılması sonucunda orijinal insan dokusunu kaybetmiştir. Çalışma aynı zamanda özellikle 1950'ler ve 1960'ların Cihangirindeki kozmopolit mahalle hayatını da yansıtmaktadır. Bununla birlikte Cihangir bir dönem geçirdiği sınıfsal düşüşün ardından küreselleşen bir metropol olan İstanbul'da yeninden keşfedilmiştir. Bu çalışma aynı zamanda Cihangir'de mutenalaşma sürecini ve onun semt ve oradaki mahalle hayatı üzerindeki etkilerini tartışmaktadır. Günümüzde Cihangir kültürel anlamda heterojen ama etnik olarak daha az karışık fakat hala az sayıdaki Rum, Ermeni, Musevi ve Levanten sakinlerini kucaklayan ve her şeye rağmen bugünü dünü ile birlikte yaşayan bir semttir
The Development of the Functional Literacy Experience Scale based upon Ecological Theory (FLESBUET) and Validity-Reliability Study
No full textThis study aims to perform a validity-reliability test by developing the Functional Literacy Experience Scale based upon Ecological Theory (FLESBUET) for primary education students. The study group includes 209 fifth grade students at Sabri Taskin Primary School in the Kartal District of Istanbul, Turkey during the 2010-2011 academic year. Structure validity of scale is examined with exploratory factor analysis and first factor is named as school, second factor as family and third factor as environment in accordance with Ecological Theory. Cronbach's alpha internal consistency coefficient, item total and residual item correlation in relation to scale are figured out. Then, significance of difference between top 27% and bottom 27% group item average and relation between item discrimination and two practices have been examined. Total Cronbach alpha value of this scale accounts for .86 and total item value is between .26-.56. t-test results are of no significance, with the difference between the top 27% and the bottom 27% of the group's item average being significant, correlation value between two practices is high and there is a significant relation at .001 level as a result. All these results put forth that Functional Literacy Experience Scale based upon Ecological Theory (FLESBUET) is valid and reliable scale for education sector
Constructing the Partnership with Turkey on the Refugee Crisis: EU Perceptions and Expectations
No full textThe article sheds light on the period of intensified dialogue between Turkey and the EU and how it has been perceived by the latter since the climax of the Syrian civil war and the ensuing humanitarian crisis. To this end, the paper analyses official documents and expert interviews through the qualitative research program ATLAS.ti in order to trace salient patterns in the discourse of EU institutions, premised on the methodological approach of grounded theory. The findings of the analysis suggest that the official EU approach to the partnership has been mainly imbued in a security perspective that seeks to externalize the refugee crisis, pursued with the promise of re-invigorating Turkey?s long inert accession process
Agile performance indicators for team performance evaluation in a corporate environment
No full textSoftware development is a must for almost all industries including services, production, health and even construction. Being so widespread, software development industry needs metrics for especially two reasons; performance evaluation of development teams and continuous improvement. Moreover, use of metrics and measurements provides the ability to understand the problems and waste in the value stream so that they can be eliminated. This paper proposes a model of metrics -to be called as Agile Performance Indicators- which is also being developed and tested in the largest Digital Operator in Turkey
BRANDING PROCESS OF CITIES AND EFFECTS OF POSTMODERN SPACE PRODUCTION ON ENTREPRENEURSHIP STRUCTURE AND TOURISM: A CASE OF VAN’S CULTURE STREET
No full textBRANDING PROCESS OF CITIES AND EFFECTS OF POSTMODERN SPACE PRODUCTION ON ENTREPRENEURSHIP STRUCTURE AND TOURISM: A CASE OF VAN’S CULTURE STREET Dr. Mehmet ŞEREMET Van Yuzuncu Yil University [email protected] Assoc. Prof. Dr. Kübra CİHANGİR ÇAMUR Gazi University [email protected] Dr. Emine CİHANGİR Van Yuzuncu Yil University [email protected] Emre KARADUMAN Nevşehir Hacı Bektaşi Veli University [email protected] Abstract City branding is an important concept in the tourism advancement of a city such as Van. In this sense, it is necessary to reflect a critical perspective into reproduced spaces in the city. While producing spaces in the town, the idea behind of reproduction is still missing in the term of paradigm shifts, particularly in the planning process. This study therefore provides a critical insight into the issue of how the culture street in the town has been designed by the integration of postmodernist perspective. Followings are simply be questioned in this study: 1-What is the entrepreneurship structure of culture street? 2-Does the postmodernism dominate the reproduction of the space? 3-Does the reproduction reflect the thematic name of the street? 4-What are the problems and opportunities facing the street having restructured? In order these questions to be achieved, a qualitative-based case-study design was employed, including face-to-face interviews, participant observation and ethnographic fieldwork in the street. The preliminary findings were presented in this proceeding paper. The structure of entrepreneurship showed that the male-dominated and local-owners running the cafes and bistros along the street. Although postmodernism simply reflects an “automatic” culture, the street is slightly lag behind of postmodernist perspective that the design of the street might be placed at somewhere in the middle of modernism and postmodernism. A mix structure of spaces was also observed in the place where the entertainment and residential areas were blended. Although there is still core of aims of the street were available in the cafes. This name is slightly changed from being a space to cultural activities to socialisation activities which are still important and valid. There some problems and challenges emerged by the café owners are simply commodification and the changing perspective of business in the street. Keywords: Reproduction of Space, Postmodernism, Entrepreneurship and City Branding, VanCulture Street-Turkey.</p
FPGA DOSTU KOMPAKT VE VERİMLİ AES BENZERİ 8X8 S-KUTUSU
No full textOne of the main layers in the Advanced Encryption Standard (AES) is the substitution layer, where an S-Box is used times. The substitution layer provides confusion and makes the algorithm resistant to cryptanalysis techniques. Therefore, the security of the algorithm is also highly dependent on this layer. However, the cost of implementing S-Box on FPGA platforms is considerably higher than other layers of the algorithm. In 2005, Canright used different extension fields to represent AES S-Box to get FPGA-friendly compact designs.
We use the same optimization methods that Canright used to optimize AES S-Box on hardware platforms. Our purpose is not to optimize AES S-Box; we aim to create another an S-Box which is strong and compact enough for FPGA platforms. We create an 8x8 S-Box using the inverse field operation as in the case of AES S-Box. We use another primitive polynomial to represent the finite field and get an FPGA-friendly compact and efficient an S-Box. The finite field we propose provides the same level of security against cryptanalysis techniques with a less gate-area on Virtex-7 and Artix-7 FPGAs compared to Canright’s results. Moreover, our proposed S-Box requires less gate on Virtex-4 FPGAs. The enhancements made to the gate area offer advantages to IoT devices with limited resources, enabling increased duplication of the S-Box for improved algorithm parallelism. Therefore, we claim that our proposed S-Box is more compact and efficient than AES S-Box.Gelişmiş Şifreleme Standardındaki (AES) ana katmanlardan biri, S-Kutusunun kez kullanıldığı BaytDeğiştir katmanıdır. BaytDeğiştir katmanı karışıklık sağlar ve algoritmayı kriptanaliz tekniklerine dirençli hale getirir. Bu nedenle, algoritmanın güvenliği de büyük ölçüde bu katmana bağlıdır. Ancak, S-Kutusunun FPGA platformlarında uygulamanın maliyeti, algoritmanın diğer katmanlarına göre oldukça yüksektir. Algoritmada S-Kutuları tekrar tekrar kullanıldığından, algoritmanın maliyeti büyük ölçüde bu katmandan gelmektedir. 2005 yılında Canright, FPGA dostu kompakt tasarımlar elde etmek için AES S-Kutusunu farklı matematiksel alanlarda ifade etti.
Bu çalışmada, Canright'ın AES S-Kutusunu donanım platformlarında optimize etmek için kullandığı matematiksel yöntemlerinin aynısını kullandık. Amacımız AES S-Kutusunu daha da optimize etmek değil; FPGA platformları için yeterince güçlü ve kompakt olan başka bir S-Kutusu oluşturmaktı. AES S-Kutusunun yapısında olduğu gibi ters alan işlemini kullanarak S-Kutusu oluşturduk. Sonlu alanı temsil etmek için başka bir indirgenemez polinom kullanıp FPGA dostu kompakt ve verimli bir S-Box elde ettik. Önerdiğimiz sonlu alan, Canright'ın sonuçlarına kıyasla Virtex-7 ve Artix-7 FPGA'larda 3.125 daha az kapı alanıyla kriptanaliz tekniklerine karşı aynı düzeyde güvenlik sağladığını tespit ettik. Ayrıca, önerdiğimiz S-Kutusu, Virtex-4 FPGA'larda daha az kapı ile gerçeklenebiliyor. Bu kapladığı alan iyileştirmeleri, kaynak kısıtlaması olan IoT cihazları için oldukça önemlidir ve algoritma paralelliği için S-Kutusunun daha fazla kopyalanarak kullanılmasına olanak sağlar. Bu nedenle, önerdiğimiz S-Kutusunun AES S-Kutusundan daha kompakt ve verimli olduğunu iddia ediyoruz.M.S. - Master of Scienc
FPGA-Friendly Compact and Efficient AES-like 8x8 S-Box
No full textOne of the main layers in the Advanced Encryption Standard (AES) is the substitution layer, where an S-Box is used times. The substitution layer provides confusion and makes the algorithm resistant to cryptanalysis techniques. Therefore, the security of the algorithm is also highly dependent on this layer. However, the cost of implementing S-Box on FPGA platforms is considerably higher than other layers of the algorithm. Since S-Boxes are repeatedly used in the algorithm, the cost of the algorithm highly comes from the substitution layer. In 2005, Canright used different extension fields to represent AES S-Box to get FPGA-friendly compact designs. The best optimization proposed by Canright reduced the gate-area of the AES S-Box implementation by .
In this study, we use the same optimization methods that Canright used to optimize AES S-Box on hardware platforms. Our purpose is not to optimize AES S-Box; we aim to create another S-Box which is strong and compact enough for FPGA platforms. We create an S-Box using the inverse field operation as in the case of AES S-Box. We use another irreducible polynomial to represent the finite field and get an FPGA-friendly compact and efficient S-Box. The finite field we propose provides the same level of security against cryptanalysis techniques with a less gate-area on Virtex-7 and Artix-7 FPGAs compared to Canright’s results. Moreover, our proposed S-Box requires less gate on Virtex-4 FPGAs. These gate-area improvements are beneficial for resource-constraint IoT devices and allow more copies of the S-Box for algorithm parallelism. Therefore, we claim that our proposed S-Box is more compact and efficient than AES S-Box. Cryptographers who need an S-Box can use our proposed S-Box in their designs instead of AES S-Box with the same level of security but better efficiency
VAN TARİHİ PEYNİRCİLER ÇARŞISININ TURİZM SEKTÖRÜ VE TURİZMGİRİŞİMCİLİĞİ AÇISINDAN DEĞERLENDİRİLMESİ
No full textVAN TARİHİ PEYNİRCİLER ÇARŞISININ TURİZM SEKTÖRÜ VE TURİZM GİRİŞİMCİLİĞİ AÇISINDAN DEĞERLENDİRİLMESİ Dr. Öğr. Üyesi Emine CİHANGİR Van Yüzüncü Yıl Üniversitesi [email protected] Doç. Dr. Kübra CİHANGİR ÇAMUR Gazi Üniversitesi [email protected] Dr. Öğr. Üyesi Mehmet ŞEREMET Van Yüzüncü Yıl Üniversitesi [email protected] Özlem DEMİRHAN Van Yüzüncü Yıl Üniversitesi [email protected] Özet Çarşı 2018 yılında Doğu Anadolu Kalkınma İdaresi Başkanlığı tarafından desteklenen projede yeniden onarım yapılmış ve sadece peynirciler çarşısı olarak yeni yüzüne kavuşmuştur. Yapılan bu çalışma ile “Van Tarihi Peynirciler Çarşısı” ve çarşı içinde faaliyet yürüten girişimlerin yapısı turizm girişimciliği odaklı analiz edilerek çarşının Van turizmi için önemine ortaya konulacaktır. Araştırmada nitel araştırma yöntemi ve yapılandırılmamış mülakat tekniği kullanılmıştır. Van Tarihi Peynirciler Çarşısında amaçsal örneklem ve ikincil olarak kartopu örneklem yöntemi ile ulaşılan 16 kişi ile derinlemesine yüz yüze görüşmeler yapılmış olup veriler ses kayıt cihazına kaydedilmiş ve çözümlenmiştir. Bazı girişimcilerin birden fazla işletmesi olması ve görüşmelerde elde edilen bilgilerin tekrar etmeye başlaması nedeni ile görüşmeler 16 kişi ile bu sunum yeterli görülmüştür. Ancak makale sürecinde tüm evren ile görüşmeler tamamlanacaktır. Peynirciler Çarşısında toplam 55 Adet Dükkân bulunmaktadır. 9 'u Özel Mülkiyet 46 Adeti Van Büyükşehir Belediyesine aittir. Van Tarihi Peynirciler Çarşısında yer alan toplam 55 Adet İşletme içinde ’Süt ve Süt Ürünleri’ alanında faaliyet gösteren 41 Adet Girişimci. Tarihi Peynirciler çarşısını yer alan girişimciler ile yapılan görüşmeler değerlendirildiğinde girişimcilik yapısı, sorunları ve turizme katkısı noktasında aşağıdaki bulgulardan bahsedebiliriz. Peynirciler çarşısında yer alan girişimcileri çoğunlukla aile büyüklerinden ikinci nesle geçenler oluşturmakta. Çarşıda ilk peynir satıcısı olarak çalışan girişimcilerde bunun yanı sıra yer almaktadır. Çarşıda yer alan işletmelerde görüşme yapılan girişimcilerden sadece birisi dışında hepsi sadece satıcı olduğunu belirtmektedir. Önceki halinde sakatat kaynaklı ciddi bir kokunun olduğunu ve görüntünün ziyaretçileri rahatsız ettiğini düşünmekteler. Çarşıda kadın girişimci yer almamaktadır. Girişimciler kadın girişimci noktasında veya sadece satış elamanı olarak bulunması noktasında ikiye ayrılmaktadır. Ancak, çoğunlukla mülk sahiplerinin kadınların çalışmasına sıcak bakmalarına rağmen, rolleri konusunda ise sadece satış danışmanı olmaları gerektiğini ifade edilmektedir. Çalışmada ayrıca çarşının yenilenmesiyle birlikte peynirin pazarlanması sürecinde çeşitli avantajlar ve dezavantajlar ortaya çıktığı da görülmektedir. Çarşının yapısal anlamdaki durumunda ise hala yasal statüsüyle ilgili çeşitli sorunların da olduğu ortaya çıkmıştır. Anahtar Kelimeler: Girişimcilik, Van Tarihi Peynir Çarşısı, Şehir Turizmi, Van “Otlu” PeyniriTHE EFFECT OF VAN’S HISTORIC CHEESE BAZAAR ON TOURISM SECTOR AND TOURISM ENTREPRENEURSHIP Abstract In 2018, the bazaar was reconstructed under the auspicious of the project which was supported by the Eastern Anatolia Development Agency. With this study, the Bazaar of Van Historical Cheese and its entrepreneurship structure operating has been investigated with a focus on tourism entrepreneurship and the role of the bazaar for Van tourism. As a part of qualitative research method, unstructured interview technique was used in this study. In-depth face-to-face interviews were conducted with 16 people who were approached by the means of purposive sampling and secondary snow-ball sampling method in Van Historical Cheese Bazaar. The collected data were recorded and analysed. Because of the fact that some entrepreneurs have more than one company and that the information obtained in the interviews reached to the saturation, this number of the interviewees were considered to be sufficient with 16 people. However, during the article process, conversations with remaining part of the universe will be completed. There is a total of 55 Shops in the Van Cheese market. Regarding shop ownership, there is imbalanced distribution such as the fact that despite 46 Private Ownerships owned by the locals, 9 belong to Van Metropolitan Municipality. Of which, 41 Entrepreneurs operating in the field of Milk and Milk Products in Van Historical Cheese Market. When the transcripts of interviews with the entrepreneurs involved in business of cheese in the market were evaluated, the following findings in terms of entrepreneurship structure, problems and contribution to tourism were emerged. Entrepreneurs in the cheese market are mostly heritage to them from the family elders. This means that the 2nd generation is the dominant figure in this business area. In addition to this, entrepreneurs working as the first cheese seller in the bazaar. All but one of the entrepreneurs interviewed in the bazaar states that they are only sellers. In the previous case of the bazaar (before reconstruction process), they think that there is a serious smell of offal and that the image was slightly discouraging for the visitors. Indeed, there is no women entrepreneurs in the bazaar. Entrepreneurs are divided into two as a female entrepreneur or only as a salesperson. However, it is often stated that although landlords are warmly attracted to the participation of women, they should only be sales consultants regarding their roles. In the study, it is seen that various advantages and disadvantages emerged during the marketing of cheese soon after the renewal of the bazaar. In the structural sense of the bazaar, there are still various problems regarding its legal status. Keywords: Entrepreneurship, Van Historic Cheese Bazaar, City Tourism, Van Herby Cheese (Van “Otlu” Cheese)</p
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