1,471 research outputs found
Bibliografia di Umberto Romagnoli
No full textA complete bibliography of Umberto Romagnoli writings, introduced by a few lines by editors of the Journal and completed by an essay by Alberto Mattei dealing with some technical aspects of the collection of the
bibliography interwoven with some scholarly life moments of the author
O duplo significado do sentir e do pensar nas obras de Alberto Caeiro e Descartes
No full textDissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão. Programa de Pós-Graduação em LiteraturaA pretensão desta dissertação intitulada O duplo significado do sentir e do pensar nas obras de Alberto Caeiro e Descartes é investigar a relação entre o sentir e o puro pensar, usando como referência a poesia O Guardador de Rebanhos, de Alberto Caeiro, que apresenta de forma evidente o tema; e como este assunto é tratado nas Meditações Metafísicas de René Descartes, também de forma claramente visível. Podemos perceber em ambos os autores, uma diplopia, uma espécie de duplo olhar sobre a relação sentir e puro pensar. No primeiro capítulo vou falar sobre a tese do duplo olhar de Descartes, a respeito da relação sentir e puro pensar na leitura de Merleau-Ponty, salientando a visão de natureza. No segundo capítulo, parto da leitura das três primeiras Meditações Metafísicas para caracterizar a tensão que se pode verificar entre Descartes e Alberto Caeiro quando se referem ao puro pensar. O foco principal de Descartes, nas três primeiras Meditações, é o pensar puro, e neste ponto Alberto Caeiro critica o pensar puro. No terceiro capítulo, analisando as três últimas Meditações, percebe-se que há uma virada no pensamento de Descartes, no qual o autor inverte seu ponto de vista, aproximando-se da idéia de Alberto Caeiro. No quarto capítulo, mostrarei a leitura que outros autores fazem acerca do sentir e do pensar na obra de Alberto Caeiro, mostrando que assim como Descartes, este também ostenta uma diplopia, não do sentir, mas do pensar. The pretension of this work entitled O duplo significado do sentir e do pensar nas obras de Alberto Caeiro e Descartes is to investigate the relationship between the feeling and the pure thinking, using as reference the poetry O Guardador de Rebanhos, by Alberto Caeiro, that presents in an evident way this theme; and as this subject is treated in René Descartes' Metaphysical Meditations, also in a clearly visible way. It is possible to notice in both authors, the diplopy, a sort of double look about the relationship between feeling and pure thinking. The thesis about Descartes'double look regarding the relation of feeling and pure thinking, in Merleau-Ponty reading, pointing out the nature vision, will be treated in the first chapter. In the second chapter, I start from the reading of the first three Metaphysical Meditations to characterize the tension that can be verified between Descartes and Alberto Caeiro when they refer to the pure thinking. Descartes' main focus in the first three Meditations is pure thinking and, in this point, Alberto Caeiro criticizes pure thinking. In the third chapter, analyzing the last three Meditations, it is possible to notice that there is an alteration in Descartes' thought, in which the author inverts his point of view, approaching of Alberto Caeiro's idea. In the fourth chapter, I will show the reading that other authors do concerning feeling and thinking in Alberto Caeiro's work, showing that as well as Descartes, this also shows a diplopy, not of feeling, but of thinking
Fray Alberto arquitecto (1575 – 1635): José Luis García Martínez y José Miguel Muñoz Jiménez
No full textMuch of the baroque architecture was the work of religious men of the we do not know, perhaps for being humility one of his necessary virtues. However, this ignorance is surprising in the case of the Carmelite Fray Alberto de la Madre de Dios, given his enormous stature and work, ignorance that has even sometimes turned into denial on the part of some uninformed author. And the thing is that he, of whom Chueca Goitia said that he had been the initiator of the Baroque in Castile, is the proven author of nearly eighty works and supposedly of as many others, as is more than accredited in the book reviewed here.Gran parte de la arquitectura barroca fue obra de religiosos de los que no sabemos su nombre, por ser quizá la humildad una de sus virtudes necesarias. Sorprende sin embargo esta ignorancia en el caso del carmelita Fray Alberto de la Madre de Dios, dada su enorme talla y obra, ignorancia que incluso en ocasiones se ha convertido en negación por parte de algún autor desinformado. Y es que aquel, de quien dijo Chueca Goitia que había sido el iniciador del Barroco en Castilla, es autor demostrado de cerca de ochenta obras y supuesto de otras tantas, como queda más que acreditado en el libro aquí reseñado
Fray Alberto arquitecto (1575 – 1635): José Luis García Martínez y José Miguel Muñoz Jiménez
No full textMuch of the baroque architecture was the work of religious men of the we do not know, perhaps for being humility one of his necessary virtues. However, this ignorance is surprising in the case of the Carmelite Fray Alberto de la Madre de Dios, given his enormous stature and work, ignorance that has even sometimes turned into denial on the part of some uninformed author. And the thing is that he, of whom Chueca Goitia said that he had been the initiator of the Baroque in Castile, is the proven author of nearly eighty works and supposedly of as many others, as is more than accredited in the book reviewed here.Gran parte de la arquitectura barroca fue obra de religiosos de los que no sabemos su nombre, por ser quizá la humildad una de sus virtudes necesarias. Sorprende sin embargo esta ignorancia en el caso del carmelita Fray Alberto de la Madre de Dios, dada su enorme talla y obra, ignorancia que incluso en ocasiones se ha convertido en negación por parte de algún autor desinformado. Y es que aquel, de quien dijo Chueca Goitia que había sido el iniciador del Barroco en Castilla, es autor demostrado de cerca de ochenta obras y supuesto de otras tantas, como queda más que acreditado en el libro aquí reseñado
Métricas de autor Luis Alberto Quiroga Baquero
No full textInforme de las métricas de autor del Dr. Luis Alberto Quiroga Baquero de las publicaciones indexadas en Google Académico cuyo objetivo es entregar un insumo para el fortalecimiento de las capacidades y potencialidades de los autores de la Universidad Santo Tomás en el posicionamiento y visibilidad de sus publicaciones.Report of the author metrics Luis Alberto Quiroga Baquero of the publications indexed in Google Scholar whose objective is to provide an input for the strengthening of the capacities and potentialities of the authors of the Santo Tomás University in the positioning and visibility of their publications.http://unidadinvestigacion.usta.edu.c
The sacred choral music of Alberto Ginastera
No full text"The noted Argentine composer, Alberto Ginastera is remembered primarily for operas, Don Rodrigo, Bomarzo, and Beatrix Cenci. Stuart Pope, editor of Ginastera's works and personal friend, has written in the preface of his catalogue: ""As with his (Ginastera's) contemporary Benjamin Britten, the human voice is perhaps Alberto Ginastera's greatest influence: the operas, the cantatas, the chamber music with voice and not least the choral writing."" Ginastera composed three choral works and, notably, all three appear in the sacred genre. These three sacred choral works were written at the beginning of his ouevre, Psalm 150 (Op. 5, 1938), the middle years, Hieremiae Prophetae Lamentationes (Op. 14, 1946), and Turbae ad Passionem Gregroianam, (Op. 43, 1974). From a musical and historical view, this study will show not only his choral compositional techniques but also yield in-sights into the development of Ginastera as a composer in general."Made available in DSpace on 2011-05-07T12:08:54Z (GMT). No. of bitstreams: 2
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O ESTADO DEMIURGO: Alberto Torres e a construção nacional
No full text
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(13)Edison Bariani
Espécie de
precursor, no
Brasil, de uma modalidade de institution building, Alberto Torres
– cético em relação
à habilidade e
possibilidade de ação de outros agentes
– projetou
o Estado como construtor da Nação e organizador
da
sociedade brasileira, essa ainda, segundo ele, informe, dado o processo
de transplantação que a teria iniciado.
PALAVRAS-CHAVE: Alberto Torres, Estado, nacionalismo.
THE DIVINE STATE: Alberto
Torres and the national construction
Edison Bariani
A kind of pioneer in Brazil of a modality of institution building,
Alberto Torres – sceptic about the ability and possibility of
action by other agents – projected the State as the
constructor
of the Nation and organizer of Brazilian society, yet – by
the
author – formless because of the transplantation process that
started it.
KEYWORDS: Alberto Torres, State, nationalism.
L’ ETAT
DEMIURGIQUE: Alberto Torres et la construction nationale
Edison Bariani
En tant que précurseur d’une modalité
d’institution building au Brésil, Alberto Torres
–
sceptique quant à l’habileté et
à la
possibilité d’action d’autres agents
– a
planifié l’Etat comme constructeur de la Nation et
comme
organisateur de la société
brésilienne, celle-ci
– selon lui – considérant en cours le
processus de
transplantation qui l’aurait initiée.
MOTS-CLÉS: Alberto Torres, Etat, nationalisme.
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Hegel and the Present of Art’s Past Character
No full textThis book reclaims Hegel’s notion of the “end of art”—or, more precisely, of “art’s past character”—not just as a piece of the history of philosophy but as a living critical and interpretive methodology. It addresses the presence of the past character of art in both Hegel and contemporary philosophy and aesthetics.
The book’s innovative contribution lies in unifying the Hegelian thesis with discussions of contemporary art and philosophy. The author not only offers a Hegelian exegesis but also applies the idea of the past character of art to themes that are related to both Hegel’s philosophy, such as the French Revolution and the modern state, Kantian aesthetics, and religion and the sacred space disclosed for art, and going beyond Hegel, such as Celan's poetry, Gramsci's criticism of Croce, human rights, and even the grunge rock band Pearl Jam. Conversely, such non-Hegelian explorations will help enlighten what may look like a specific thread of Hegel’s aesthetics, but can be used to shed light on some core motives of his philosophy. The author’s interpretation of art’s past character reclaims the full value, attractiveness, and philosophical soundness of Hegel’s thesis, while rejecting its interpretation in terms of a complete dissolution of the aesthetic element into the philosophical one.
Hegel and the Present of Art’s Past Character will be of interest to scholars and advanced students working on Hegel, philosophy of art and aesthetics, history of philosophy, political philosophy, and art theory
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