36 research outputs found
FORMULASI SEDIAAN FOOT CARE DARI BAHAN ALAM
No full textFoot care adalah perawatan kaki secara teratur yang mengangkat sel-sel kulit mati, membuat kulit dan kuku bagian kaki lebih bersih, terjaga kadar airnya, menjaga agar kulit tetap sehat dan lembut. Foot care yang dilakukan sesuai standar yang sudah di kembangkan terbukti dapat mengurangi gejala pada kaki, seperti yang sering terasa di kaki adalah kulit kering, tumit pecah-pecah, dan juga bau tidak sedap yang ditimbulkan oleh bakteri yang berkembang biak. Maka para penelitian merekomendasi kan beberapa formulasi sediaan foot care, maka tujuan review ini untuk mengetahui formula foot care yang paling efektif digunakan dari berbagai bahan alam. Metode yang digunakan dalam penulisan ini yaitu dari review beberapa jurnal dan buku sebagai penunjang. Dari hasil review ini diketahui dari empat bahan alam untuk sediaan foot care memiliki khasiat yang sama. Namun dari keempat sediaan, tumbuhan pepaya dengan foot lulur scrub dikatakan paling efektif digunakan karena memiliki banyak kelebihan dibandingkan sediaan lain dan mampu mengelupas sel kulit mati secara fisik
Theme of Nublu Rap Songs
No full textBakalaura darba „Nublu repa tekstu tematika” mērķis ir analizēt Nublu dziesmu tekstus, tos salīdzināt ar vispār zināmām repa tēmām un saprast vai reps var būt veids, kā nodot svarīgu informāciju jauniešiem, viņiem saprotamā veidā. Darba teorētiskajā daļā ir sniegts ieskats tekstu analīzē un dzejas tulkošanā. Praktiskajā daļā autore ir vaikusi Nublu dziesmu burtiskus tulkojumus, dziesmu tēmu apkopojumu un to analīzi, un salīdzinājumu ar tipiskākajām repa tēmām šajā žanrā pasaulē. Darba noslēgumā autore secina, ka Nublu dziesmās ir sastopamas tēmas, kas tiek bieži apspriestas repa žanrā, kā arī tēmas, kas būtiski atšķiras, jo vēsta par sociāli aktuālākām problēmām tieši Nublu dzīvē.The aim of the bachelor's thesis “Theme of Nublu Rap Songs” is to analyze Nublu song lyrics, compare them with well-known rap themes and understand whether rap can be a way to convey important information to young people in a way they can understand. The theoretical part of the work provides an insight into the analysis of texts and the translation of poetry. In the practical part, the author has made literal translations of Nublu songs, a summary of song themes and their analysis, and a comparison with the most typical rap themes in this genre in the world. At the end of the work, the author concludes that Nublu songs contain topics that are often discussed in the rep genre, as well as topics that differ significantly, because they tell about more socially relevant problems in Nublu's life
Art and Utopia in Herbert Marcuse
No full textEsta tese pretende acompanhar o desenvolvimento da relação entre arte e utopia na obra de Herbert Marcuse. Para tanto, é necessário entender como o autor desenvolve a relação entre sensibilidade e transformação social nos seus escritos estéticos-políticos. É igualmente importante dialogar com autores tradicionais e contemporâneos da filosofia, como Schiller, Mannheim, Bloch e o círculo da teoria crítica da qual Marcuse fez parte. Partindo da ideia de que Marcuse não trata o tema da utopia de forma homogênea em toda sua obra, mas que esta está sempre relacionada com o papel da arte de negação do status quo, e tendo como base a realidade histórica em que seus textos foram escritos, são discutidas as contribuições e limitações da teoria estética marcuseana para o debate filosófico contemporâneo e a possibilidade de denominá-la utópica. Marcuse, como crítico do Marxismo ortodoxo, retoma propostas debatidas por socialistas utópicos como Fourier e, assim como Bloch, é responsável por resgatar a importância da questão da sensibilidade no discurso socialista. Trazer o debate da sensibilidade para o discurso político é um dos grandes legados de Marcuse.This thesis intends to follow the development of the relationship between art and utopia in the work of Herbert Marcuse. Therefore, it is necessary to understand how the author develops the relationship between sensibility and social change in his aesthetic-political writings. It is also important to dialogue with the traditional and contemporary authors of the philosophy, such as Schiller, Mannheim, Bloch and the circle of critical theory of which Marcuse was a part. Considering that Marcuse does not treat the theme of utopia in a consistent manner across his work, but that it is always related to the role of art of negating the status quo, and based on the historical context in which his texts were written, the contributions and limitations of the marcusean aesthetic theory to the contemporary philosophical debate are discussed, as well as the possibility of calling it utopian. Marcuse, as a critic of orthodox Marxism, revisits proposals debated by utopian socialists such as Fourier and, like Bloch, he is responsible for recovering the importance of the issue of sensibility in the socialist discourse. Bringing the debate of sensibility into the political discourse is one of Marcuse\'s great legacies
Crisis and freedom: a study on the forms of political representation in Hegel's philosophy
No full textO presente estudo busca explorar as diferentes formas com que o conceito de representação política se manifesta na filosofia de Hegel. Para tanto, em primeiro lugar, investigaremos as críticas que autor empreende a dois modelos equivocados de liberdade, sobre os quais se assentam, respectivamente, dois modelos de representação política, por ele diagnosticados como problemáticos: o primeiro, atrelado ao caráter indeterminado da vontade e encarnado sobretudo pela liberdade absoluta jacobina; o segundo, enraizado no caráter determinado da vontade egoisticamente orientada e materializado no voto individual, secreto e periódico. A análise dessas críticas deverá nos mostrar que, quando absolutizados pelos participantes da vida social como guias de ação política, tais modelos conduzem a crises oriundas de uma forte contradição entre liberdade e instituições. Cumprida a primeira tarefa, investigaremos, ainda nos balizando pelo critério de representação política, a maneira pela qual um modelo racional de liberdade pode atuar no centro da arquitetura hegeliana, conjugando, ao mesmo tempo, liberdade social e política, ou se quisermos, interesses particulares e universais. A análise conceitual desse modelo, alicerçado nas instituições corporativas e outras associações da sociedade civil, será o nosso objetivo segundo, no qual procederemos ao exame dos seus pressupostos, justificativas e diagnósticos. Trata-se, portanto, nesta etapa, da análise da concepção hegeliana de uma estrutura representativa de interesses, operacionalizada por meio das corporaçõesThis study explores the different manifestations of the concept of political representation in Hegel\'s philosophy. In order to do so, we will first investigate the critiques that the author undertakes of two misguided models of freedom, on which, respectively, two models of representation are built, and which he diagnoses as problematic: the first, associated with the indeterminate character of the will and embodied by the absolute freedom of the Jacobins; the second, rooted in the determined character of the will, selfishly oriented and materialized in the individual, secret and periodic vote. The analysis of these critiques should show us that when these models are absolutized by the actors of social life as guides for political action, they lead to crises caused by a strong contradiction between freedom and institutions. Having accomplished the first goal, we will then investigate, still measured by the criterion of political representation, the way in which a rational model of freedom can work at the center of the Hegelian political architecture, conjugating, at the same time, social and political freedom, or if we wish, particular and universal interests. The conceptual analysis of this model, based on the corporative institutions of civil society, will constitute our second goal, in which we will examine its assumptions, justifications and diagnoses. At this stage, therefore, we will analyze the Hegelian conception of a representative structure of interests implemented through corporation
Rahel Jaeggi\'s immanent critique: between a pragmatic ontology and the dialectics of history
No full textEsta pesquisa é motivada pelo interesse em compreender a fundamentação do novo modelo de crítica normativa elaborado por Rahel Jaeggi em seu livro Crítica das formas de vida [Kritik von Lebensformen]. Desde Jürgen Habermas, os pensadores que se colocam no campo da teoria crítica têm se preocupado em identificar critérios normativos para a realização da crítica social e todos eles buscaram retomar as filosofias de seus antecessores e aprofundar, desdobrar ou refutar suas ideias. Assim, de acordo com esses critérios, Jaeggi retoma o conceito de crítica imanente usado largamente desde o início da chamada Escola de Frankfurt e o desenvolve a seu modo, dessa vez valendo-se de uma ontologia social condensada no conceito de formas de vida. Com o objetivo de delimitar a estrutura conceitual de seu conceito de crítica imanente, buscamos explicitar qual o objetivo da autora ao elaborar um novo tipo de crítica e com quais ferramentas ela se volta para este fim. De início, voltamo-nos para objeto da crítica social para Jaeggi: as formas de vida. Assim, buscamos mostrar como se configura ontologicamente este objeto e como é possível dizer que ele é uma instância de normatividade. Após essa primeira delimitação do objeto da crítica, justificamos a postura de nossa leitura do conceito de crítica imanente a partir da noção de crise, que cremos ser essencial para a compreensão da crítica imanente de Jaeggi. Passado esse passo, procuramos compreender como aquela ontologia social deve sua estrutura e desenvolvimento a um movimento dialético e, por fim, explicitamos como a identificação desse movimento dialético dá ensejo a um modelo de crítica voltado para a crise social. Assim cremos ser possível identificar os principais elementos do conceito de crítica imanente de Jaeggi.This research is motivated by the interest in understanding the foundation of the new model of normative critique elaborated by Rahel Jaeggi in her book Critique of Life Forms [Kritik von Lebensformen]. Since Jürgen Habermas, thinkers in the field of critical theory have been concerned with identifying normative criteria for the realisation of social critique, and they have all sought to take up the philosophies of their predecessors and deepen, unfold or refute their ideas. Thus, according to these criteria, Jaeggi takes up the concept of immanent critique widely used since the beginning of the so-called Frankfurt School and develops it in her own way, this time making use of a social ontology based on the concept of life forms. In order to delineate the conceptual structure of her concept of immanent critique, we seek to make explicit what the author\'s aim is in developing a new kind of critique and with what tools she approaches it. In the beginning, we turn to the object of social criticism for Jaeggi: the forms of life. Thus, we seek to show how this object is configured ontologically and how it can be said that it is an instance of normativity. After this first delimitation of the object of critique, we justify our reading of the concept of immanent critique from the idea of crisis, which we believe is essential for understanding Jaeggi\'s immanent critique. After this step, we seek to understand how that social ontology owes its structure and development to a dialectical movement and, finally, we explain how the identification of this dialectical movement gives rise to a model of critique aimed at social crisis. Thus, we believe it is possible to identify in that way the main elements of Jaeggi\'s concept of immanent criticism
Poetics of Rap Poetry by Husky (Dmitry Kuznetsov).
No full textBakalaura darbs veltīts pētījumam par poētiskajām īpatnībām Krievijas repa izpildītāja Haskijas (Dmitrija Kuzņecova) daiļradē. Autors analizē viņa tekstu poētiku, atklāj raksturīgās metodes un īpatnības, kā arī to lomu emocionālā un mākslinieciskā vērtībā viņa dziesmās. Analīze tiek veikta dažādos līmeņos: no teksta strukturālajiem elementiem līdz stila paņēmieniem, metaforām un simbolikai. Šis pētījums varētu interesēt filoloģijas, kulturoloģijas speciālistus, kā arī ikvienu, kas interesējas par mūsdienu dzeju krievu valodā un repa kultūru.The bachelor's thesis is dedicated to the exploration of poetic features in the creative work of Russian rap artist Husky (Dmitriy Kuznetsov). The author analyzes the poetics of his lyrics, identifies characteristic techniques and features, and examines their role in creating emotional and artistic value in his songs. This research can be of interest to specialists in the field of philology, cultural studies, as well as for anyone interested in contemporary Russian-language poetry and rap culture
Wounds on the Body, Wounds on the Soul - Beres et al 2013
No full textARCHIVE Retrospective: I found this poster among my old files. Its English is immature, its data already old, but its approach remains valid. Social processes can be held responsible for bodily wounds. The poster was awarded second prize at the 7th conference of the Hungarian Association of Public Health Training and Research Institutes (HAPHI), Kaposvár, Hungary 2013First author: Béres, A.Co-authors: Bánné Vida, A; Kuti, M; Papp, E; Repa, I.Acknowledgments: Kiss, V; Szalai, M; Bozsó, M; Szabó, Gy-né. </p
MAKNA DAN INTERAKSIONALISME SIMBOLIK DALAM TRADISI GENDUREN DI BLITAR JAWA TIMUR: (STUDI LIVING HADIS)
No full textCurrently, more and more people believe in the power of the environment and nature, including the sun, the mountain atmosphere, and ancestral spirits. The purpose of this study is to examine the values, symbolic meanings, history, and implementation process of the Genduren tradition. Examining the relationship between the concept of living traditions and the social and spiritual benefits felt by the community from customs is also another objective of this study. This research uses qualitative and ethnographic methodologies.
George Herbert Mead refers to symbolic interactionism as social interaction facilitated by symbols. The meaning of symbols can shape social interaction. An example of symbolic interactionism theory in everyday life is when a waiter sells various items in a store. Blitar, East Java, illustrates how symbols represent certain values that are highly valued by the community. In addition, this interaction leads to new habits or habits that are carried out regularly with the same purpose. The author concludes the research problem formulation by observing passive participation and asking for opinions from several informants who deeply understand the genduren tradition. Translated with DeepL.com (free version)Saat ini, semakin banyak orang yang percaya pada kekuatan lingkungan dan alam, termasuk matahari, atmosfer pegunungan, dan roh leluhur. Tujuan penelitian ini adalah untuk mengkaji nilai-nilai, makna simbolis, sejarah, dan proses implementasi tradisi Genduren. Mengkaji hubungan antara konsep tradisi yang hidup dan manfaat sosial serta spiritual yang dirasakan oleh komunitas dari adat istiadat juga menjadi tujuan lain dari penelitian ini. Penelitian ini menggunakan metodologi kualitatif dan etnografi.
George Herbert Mead menyebut interaksionisme simbolik sebagai interaksi sosial yang difasilitasi oleh simbol. Makna simbol dapat membentuk interaksi sosial. Contoh teori interaksionisme simbolik dalam kehidupan sehari-hari adalah ketika pelayan menjual berbagai barang di toko.Blitar Jawa Timur menggambarkan bagaimana simbol-simbol yang mewakili nilai-nilai tertentu yang sangat dihargai oleh komunitas tersebut. Selain itu, interaksi ini menyebabkan kebiasaan baru atau kebiasaan yang dilakukan secara teratur dengan tujuan yang sama.Penulis menyimpulkan rumusan masalah penelitian ini dengan mengamati partisipasi pasif dan meminta pendapat beberapa informan yang sangat memahami tradisi genduren
From Feast to Famine: A Tale of Satiety and Hunger Hormones
No full textThe general metadata -- e.g., title, author, abstract, subject headings, etc. -- is publicly available, but access to the submitted files is restricted to UT Southwestern campus access and/or authorized UT Southwestern users.Ghrelin is a peptide hormone secreted mainly from the stomach. It has a unique octanoylation on Ser-3 by Ghrelin-O-Acyltransferase (GOAT). We have previously shown that Goat−/− mice developed severe hypoglycemia under 60% calorie restriction. Liver autophagy has been reported to play a crucial role in maintaining blood glucose during fasting. The present work was carried out to explore whether autophagy plays a role in the onset of hypoglycemia in Goat−/− mice. We observed a deficiency in autophagy in livers of calorie-restricted Goat−/− mice by showing lower expression level of LC3-II, an autophagy marker. This was further demonstrated by showing 10-fold fewer autolysosomes in livers of calorie-restricted Goat−/− mice as compared to the control mice (20 electron microscopic images analyzed for each group). We then went on to show that the deficiency in autophagy in Goat−/− mice can be restored by infusion of growth hormone. It can also be restored by injections of lactate, a gluconeogenic precursor, or octanoate, a fatty acid that spares the usage of glucose. Protein expression of p- STAT 5, a downstream target of growth hormone action, was significantly lower in livers of calorie-restricted Goat−/− mice, and was restored by infusion of growth hormone and by injections of lactate or octanoate. Protein expression levels of LC3-II and p-STAT 5 showed a strong correlation (r2=0.87, p<10-6) through the time course of calorie-restriction. Considered together, these data suggest that the onset of autophagy during calorie restriction is strongly correlated with the ghrelin-growth hormone axis, and that autophagy plays an important role in maintaining blood glucose homeostasis during chronic starvation
Subjectivity & domination: the Max Stirmer\' s criticism to the alienation as a element of the process of constitution of modern subjectivity
No full textEste trabalho tem por propósito analisar os textos de Max Stirner - em particular a primeira parte de seu livro intitulado O Único e a sua Propriedade -, assumindo a perspectiva de que neles é elaborado um diagnóstico de como a subjetividade moderna, no processo de sua constituição, forma-se comprometida com a dominação. Para isso, é preciso refazer com o filósofo o caminho dialético do eu, da Antiguidade até a sua manifestação moderna, identificando nesse percurso as razões que o fizeram alienar-se de si, sem se esquecer do papel da arte e da religião na criação, no rejuvenescimento e na manutenção da alienação. Além disso, encontrará também tratamento neste trabalho a forma de racionalidade, de moral e de educação modernas, elementos importantes da subjetividade, uma vez que esses elementos perfazem com ela um todo sistemático onde o que só encontra espaço são as exigências do \"espírito\", e isso em detrimento do que quer que seja da ordem da individualidade. Portanto, para uma abordagem apropriada desse tema, requer-se a compreensão do processo de formação da Modernidade e da sua subjetividade correlata, identificando a maneira pela qual, nesse processo, a dominação inscreve-se de forma imanente no eu. Isso significa dizer que, na interpretação que aqui se oferece da filosofia stirneriana, o processo de formação da subjetividade moderna e a dominação não são fenômenos independentes, mas sim resultantes de um e mesmo processo de engendramento da Modernidade.This paper intends to examine the texts of Max Stirner - specially those related to the first part of his major work, The Ego and its Own - by assuming the perspective that through these texts, the author articulates a diagnosis of how the modern subjectivity, in the process of its constitution, forms itself compromised with domination. For this, we will need to remake with the philosopher the dialectical path of the self, from Antiquity to its modern manifestation, identifying in this way the reasons that made this ego to alienate from itself - without obliterating the role of art and religion in the creation, rejuvenation and maintenance of this alienation. Moreover, it will also be found in this paper a discussion about the forms of modern rationality, moral and education - important elements of the subjectivity, that compose with it a systematic whole where nothing but the claims of the \"spirit\" find place, in despite of everything that originates from individuality. Therefore, for an appropriate approach of these questions, one must comprehend the constitution of Modernity and its correlated subjectivity, identifying the way by which, within this process, domination engraves itself immanently in the self. In other words, this means that in the interpretation we are offering of Stirner\'s philosophy, the process of constitution of modern subjectivity and the domination are not independent phenomena, but rather are both resultants of one and the same process of engendering of Modernity
