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STUDI KASUS PENERAPAN KURIKULUM TINGKAT SATUAN PENDIDIKAN (KTSP) INTEGRATIF DI SMP IBRAHIMY 2 SUKOREJO SITUBONDO
The curriculum is the intention and hope as outlined in the form of an education plan or program to be carried out by the teacher in the school. Curriculum content is scientific knowledge, including activities and learning experiences arranged according to the level of student development. One of the efforts of curriculum development is by integrating integrative KTSP curriculum. Recently, the integrated integrative KTSP curriculum has become the excellent in each education unit. One of the educational units that applied was SMP 2 Ibrahimy, Sukorejo Situbondo. As an educational unit structurally under the auspices of the National Education Board and culturally under the auspices of the Salafiyah Syafi\u27iyah Sukorejo Situbondo Islamic Boarding School, SMP 2 Ibrahimy is required to be able to implement KTSP which is integrated between the pesantren curriculum and the national standard curriculum. From this background, SMP Ibrahimy 2 integrated KTSP (general and pesantren) since (2003) until now (2012). To find out the three main points, this research was arranged in 3 (three) formulation of the problem; how is the preparation, implementation, and indication in the success of integrating integrative KTSP in SMP 2 Ibrahimy
MEMBANGUN FIQH EKOLOGI BERBASIS MASLAHAH
Talking about the environment, it means talking about the environment around us, covering the entire ecosystem. Environment consists of flora and fauna, biotic and abiotic (and inanimate objects). Life environment are interdependent with each other. Human small part of the environment. This environment will determine the fate of human life. Will provide a conducive environment and secure quality of life, on the contrary, if the environment is less conducive it will result in insecure or lacking in quality even really threaten the safety of humans and the entire ecosystem in the world. Fiqh as Islamic law governing the pattern of human relationships with God and neighbor, and also discuss the human relationship with the environment. The share issue fiqh in an effort to maintain harmonious environment by providing rules or code of ethics of human relationships with the environment. As the ban on harming the environment and the obligation of preserving the environment. This environmental management is based to the proposition - proposition tipsily, namely al-Qur\u27an, al-Hadith, and the general principles of law legeslasi. When fiqh took part in preserving the environment, then the whole mukallaf particular awareness of environmental issues related to land, air and sea. So they have a high concern for the environment. Giving rights owned by the environment, such as the right to life and the right to expand, not plunder and exploit. With so environment remain stable, beautiful and conducive. Along with other human beings be peaceful. Based on the above views of researchers seeks to conduct research in matters of environmental jurisprudence. With the aim of formulating a comprehensive environmental fiqh, systematic, and akuntebel and can deal with the issue of global warming
MONEY POLITIC DALAM PERSPEKTIF SADDU AL-ZARIAH
Money politics is a political disease that is increasingly prevalent today. Money politics is a part of the bribery offense. In general, the criminal act of bribery is considered a violation in the world of politics, thus requiring money politics to also be considered a violation. In absolute terms, state laws and regulations explicitly prohibit this action, but this practice is rampant nonetheless. In Sharia law there is often discussion about risywah which is in the form of the millennial period which is reflected in the money political mechanism. However, Jurisprudence scholars in general still disagree over the law of certainty risywah. The editor of the Prophet's Hadith said that Rasulullah Saw. cursing the perpetrator and the recipient of the bribe. However, various interpretations of the scholars have resulted in an imbalance between positive legal regulations and Islamic law. By combining two legal decisions through the study of Ushūl Fikih with Saddu ad-Dzāriah's approach. This study will discuss legal decisions regarding risywah from a different perspective and prove that there is no imbalance between the two
KONSEP ADIL DALAM PENAFSIRAN AYAT POLIGAMI PERSPEKTIF HUKUM ISLAM
Agama islam datang dengan ajaran yang mengatur poligami, di mana pada kenyataannya belum bisa diterima oleh semua kalangan. Di satu pihak menganggap ketentuan poligami sebagai aspek diskrminatif islam terhadap kaum wanita, dan di pihak lain menganggap bahwa ketentuan poligami dapat menjadi alternatif dari masalah perselingkuhan dan prostitusi. Salah satu penyebab perbedaan pandangan tersebut adalah pemahaman mengenai dalil poligami itu sendiri, di mana ayat al Qur’an yang menjadi dalil kebolehan poligami, juga menjadi dalil kelompok lain untuk melarang poligami. Maka terdapat 2 pertanyaan yang menjadi fokus penelitian ini, yakni tentang bagaimana pemahaman konsep adil pada ketentuan poligami dalam al Qur’an, dan bagaimana pula pemahaman konsep adil dalam poligami menurut sudut pandang hukum islam. Untuk menjawab permasalah itu, peneliti menggunakan pendekatan penelitian kualitatif dengan metode penelitian kepustakaan (library research) untuk mendalami fenomena tersebut. Sumber data literatur mengenai pandangan berbagai pakar dan penafsiran tentang ayat al Qur’an yang berbicara tentang poligami, ditelaah dengan menggunakan sudut pandang hukum islam, mulai dari konsep poligami hingga konsep adil yang ada di dalamnya. Dari pembahasan itu kemudian diperoleh kesimpulan bahwa melakukan poligami bukan merupakan perkara mudah, namun bukan juga hal yang mustahil, karena merujuk kepada bagaimana proses penerapannya dari tokoh teladan terdahulu dan juga sikap adil yang menjadi persyaratannya. Selain itu,dapat dipahami juga bahwa makna adil dalam al Qur’an surat al-Nisa’ ayat 3 mencakup adil material dan immaterial, namun menurut mayoritas ulama yang dimaksud dalam ayat tersebut adalah adil yang bersifat material
DISTRIBUTION OF ZAKAT FUNDS TO VICTIMS OF NATURAL DISASTERS SYAFI'IYAH MAZHAB PERSPECTIVE
This paper focuses on discussing zakat assets. The discussion taken is the review of the Syafi'iyah scholars regarding the legal status of distributing zakat assets to disaster victims and the legal status of using zakat assets for home renovation and business capital. Discussing the problem of distributing zakat to disaster victims will not be separated from the theory of zakat itself. Because to know the legal status, we also have to know which category the mustahik fall into, which are the victims of the disaster, they are entitled to receive zakat assets or not. Not many classic books from the Shafi'i Imams discuss the distribution of zakat assets for disaster victims, but several books discuss this matter. Based on the theory and data obtained, disaster victims are categorized into three mustahik: the indigent, the poor, and the ghorim. However, after being analyzed, what is more, realistic is to include them in the poor category because their situation at that time was very in line with the definition of poor. It indicates that the legal status of the zakat is valid. The second concerns the legal status of using zakat assets for home renovation and business capital. Based on the theory and data collected, the legal use is considered valid because it is under the purpose of zakat, namely eliminating poverty; even zakat funds are very beneficial for the survival of mustahik, not only in the short term and long term.
Tulisan ini fokus membahas harta zakat. Pembahasan yang dilakukan adalah kajian ulama Syafi'iyah mengenai status hukum penyaluran harta zakat korban bencana dan status hukum pemanfaatan harta zakat untuk renovasi rumah dan modal usaha. Membahas masalah pendistribusian zakat kepada korban bencana tidak akan lepas dari teori zakat itu sendiri. Karena untuk mengetahui status hukumnya, kita juga harus mengetahui golongan mustahik yang mana yang menjadi korban bencana, apakah mereka berhak menerima harta zakat atau tidak. Tidak banyak kitab klasik Imam Syafi'i yang membahas tentang pembagian harta zakat untuk korban bencana, namun beberapa kitab membahas hal ini. Berdasarkan teori dan data yang diperoleh, korban bencana dikategorikan menjadi tiga mustahik: fakir, miskin, dan ghorim. Namun setelah dianalisis, yang lebih realistis adalah memasukkan mereka ke dalam kategori miskin karena keadaan mereka saat itu sangat sesuai dengan definisi miskin. Hal ini menunjukkan bahwa status hukum zakat itu sah. Kedua menyangkut status hukum penggunaan harta zakat untuk renovasi rumah dan modal usaha. Berdasarkan teori dan data yang terkumpul, penggunaan hukum dianggap sah karena sesuai dengan tujuan zakat, yaitu menghilangkan kemiskinan; bahkan dana zakat sangat bermanfaat bagi kelangsungan hidup mustahik, tidak hanya dalam jangka pendek maupun jangka panjang
PENGGUNAAN H2O2 PADA PROSES PENDINGINAN IKAN LAYANG (Decapterus sp.)
The study aims to determine the use of H2O2 in the process of cooling fish float (Decapterus sp) in Trade Enterprises Mr Didik Rudianto, Situbondo, East Java. The study was conducted from 06 February to May 6, 2015. The method used in this research is survey method. Types of data collected consist of primary data and secondary data. Primary data was collected by field observations, interviews, direct participation, and documentation. While secondary data collected by the various literature searches related to research materials. The results showed that the cooling process fish include: procurement of raw materials, transportation, weighing, provision of ice detached, laying fish float, giving the salt, and the provision of or addition of hydrogen peroxide (H2O2) they are urgent or necessary function for the belly of the fish do not break when fish delivery mileage considerably. Dose use of hydrogen peroxide (H2O2) in the process of cooling fish ie + 50 ml of hydrogen peroxide per 1 quintal of fish by dilution + 3 liters of water. The use of hydrogen peroxide with a dose of it is prohibited by Decree of the Minister of Marine and Fisheries of the Republic of Indonesia number 52 / KEPMEN-KP / 2014.Penelitian bertujuan untuk mengetahui penggunaan H2O2 pada proses pendinginan ikan layang (Decapterus sp.) di Usaha Dagang Bapak Didik Rudianto, Kabupaten Situbondo, Jawa Timur. Penelitian dilaksanakan mulai tanggal 06 Februari sampai 06 Mei 2015.Metode yang digunakan dalam penelitian adalah metode survei.Jenis data yang dikumpulkan terdiri dari data primer dan data sekunder. Data primer dikumpulkan dengan cara observasi lapangan, wawancara, partisipasi langsung, dan dokumentasi. Sedangkan data sekunder dikumpulkan dengan cara penelusuran berbagai pustaka yang terkait dengan materi penelitian. Hasil penelitian menunjukkan bahwa proses pendinginan ikan meliputi: pengadaan bahan baku, pengangkutan, penimbangan, pemberian es curai, peletakan ikan layang, pemberian garam, dan pemberian atau penambahan hydrogen peroksida (H2O2) jika sangat mendesak atau diperlukan yang berfungsi agar perut ikan tidak pecah ketika jarak tempuh pengiriman ikan jauh. Dosis penggunaan hydrogen peroksida (H2O2) pada proses pendinginan ikan yaitu + 50 ml hidrogen peroksida setiap 1 kwintal ikan dengan pengenceran + 3 liter air. Pemakaian hydrogen peroksida dengan dosis tersebut dilarang menurut Keputusan Menteri Kelautan dan Perikanan Republik Indonesia nomor 52/KEPMEN-KP/2014
TERRORISM AND JIHAD ACCORDING TO WAHBAH AZ-ZUHAILI
This research is motivated by the existence of an interesting phenomenon that occurs in society today. Such as acts of terrorism that often occur in society, one of which is by carrying out suicide bombings as an implementation of jihad. The series of actions by the western media was manipulated and disseminated that the actions of the Muslims were an act of resistance by Muslims against non-Muslims. As a result, the meaning of jihad experiences a narrowing. Wahbah Az-Zuhaili in his book wants to explain that jihad does not have a narrow meaning like the understanding of most people, especially terrorist perpetrators. The understanding that has led to terrorism includes Fundamentalism, which is a view that is upheld on beliefs, religious, political, and cultural. Also, religious schools of thought tend to interpret religious texts rigidly and literally (textually). Other views such as radicalism, extremism, and separatism also tend towards terrorism. This has led to many deviations from the true meaning of jihad. According to Wahbah Az-Zuhaili, acts of terrorism are very contrary to the teachings of Islam, such as causing damage everywhere, creating panic, and spreading fear among the people. He explained that jihad and terrorism are different things because terrorism has the connotation of all attacks, intimidation, destruction, or violations of the interests of the state without any rights, without ceasefire or declaration of war. Whereas jihad is carried out based on rights, jihad has consequences for the existence of rights, while terrorism will have consequences for the absence of rights. According to him, the greatest jihad in Islam and the greatest is with ideas and dialogue, not by violence and acts of war. And there are many other meanings of jihad
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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