23,178 research outputs found
Transkrip wawancara bersama Puan Noriah binti Che Lah / Muhammad Izzat Abdul Rahman and Muhammad Firdaus Wahid
Full text linkTemubual ini adalah antara Muhammad Izzat Bin Abdul Rahman dan Muhammad Firdaus Bin Wahid menebual Puan Noriah Binti Che Lah, peniaga kuih-muih tradisional khususnya kuih Lompat Tikam dalam mengenai sejarah pembuatan kuih Lompat Tikam serta pengalaman beliau dalam pernigaan kuih tersebut. Beliau menceritakan keseluruhan mengenai pekerjaan beliau dan juga sejarah pembuatan kuih kuih Lompat Tikam. Beliau yang kini berniaga di Pasar Baru, Pasir Puteh, Kelantan mempunyai pengalaman yang luas dalam pembuatan kuih tradisional. Beliau juga banyak menekankan mengenai kesungguhan yang perlu ada kepada setiap peniaga-peniaga baru berjinak-jinak dalam pembuatan kuih tradisional khususnya dari negeri Kelantan. Di akhir temubual, beliau juga ada memberi sedikit nasihat kepada para mahasiswa dan siswi dan anak-anak muda masa kini
Kenabian Dan Wahyu Dalam Perspektif Fazlur Rahman
Full text linkWahyu dalam pandangan Rahman marupakan salah satu bayyinat kenabian, belum lengkap seorang Nabi bila tidak membawa sebuah bayyinat (perintah), entah itu berupa kemampuan-kemampuan supranatural atau teks. Penafsiran Rahmah tentang wahyu lebih menitikberatkan pada trnsmisi wahyu dari Allah ke Muhammad saw.
Rahman berkontribusi dalam meletakkan metodologi pemahaman Alqur’an melalui teori Gerakan Ganda (Double Movement). Metode yang di tawarkan Rahman ini, bisa dijadikan metode untuk menfasirkan teks-teks keagamaan baik itu yang tersurat (Alqur’an) maupun yang tersirat di dalam historisitas Islam itu sendiri, untuk masa sekarang dan yang masa yang akan datan
Pioneers of Library Movement in Pakistan
Full text linkThe paper aims to describe in brief the contribution of seven leaders of Pakistan librarianship, viz. K.B. Khalifa M. Asadullah, Prof. Dr. Abdul Moid, Dr. Abdus Subuh Qasimi, Muhammad Shafi, Fazal Elahi, Khawaja Nur Elahi and S. V. Hussain. The early library developments are given for better understanding of the role of these leaders
A critical analysis of Christian responses to Islamic claims about the work of the Prophet Muhammad, ‘the Messenger of God’.
Full text linkThe aims of this study are to analyse critically the different Christian responses to the Islamic understanding of the work of Muhammad. Chapter one consists a short introduction leading to an appraisal of Muhammad which incorporates historical, hagiographal and Quranic source material, and in the light of relevant Christian and Muslim scholarship. The second chapter presents a summary critical analysis of Muhammad in Christian theological perspective, from 661 A.D. to modern times. Chapter three presents a critique of Christian responses to the Muslim allegations that the text of the Bible has been infected with corruption; and that Muhammad's advent and status are foretold in the unadulterated' scriptures, and in the Gospel of Barnabas. Chapter four examines the theological significance of the work of Muhammad for Christians. Thus, Jesus and Muhammad are critically assessed and contrasted in order to ascertain the importance, for Christians, of the Muslim claims in respect of Muhammad as ’the messenger of God’. Chapter five provides a critical evaluation of the various Christian responses to Muhammad. It is argued that many of the said responses have been entangled in myths and misperceptions which have severely distorted the true account of Muhammad's work. Consequently, many Christians have failed to appreciate the divine legitimacy of Muhammad's call to prophethood. Further, it is argued that Christians should accept that Muhammad is a genuine prophet, and the messenger of God. However, Muhammad's use of the power-structure in order to maintain Islam is in sharp contrast to Jesus’ decision to face the consequences of his ministry passively through faith in God. Accordingly, orthodox Christian belief in the passion, death and resurrection of Jesus provides another dimension to prophethood, where the messenger and the message become one, an identification which finds no parallel in Islam, and which, in the nature of the case, cannot find a parallel
Hadaéq al-Menara
No full textThe Menara Gardens in Marrakech date back to the Almohad Dynasty that ruled Morocco most of North Africa and Spain from around 1130 to the beginning of the 13th century. The Marinid and Sa'di Dynasties both left their mark on the garden. The garden is composed largely of olive, cypress and fruit trees. It is watered by Sahrij al-Menara, a large reservoir that collects water from the surrounding mountains via channels build by the Almoravid Caliph 'Ali bin Yusuf (reg. 1107-1142).
At the edge of the reservoir sits the two-story Maa'lamat al-Menara, literally the Menara Landmark but known in English as the Menara Pavilion. It and the reservoir are among the most photographed attractions in Morocco. A pavilion was originally built by the Sa'di rulers, but the current structure was built by Moulay Muhammad bin 'Abd al-Rahman (reg. 1859-1873) in 1869.general view, reservoir and pavilion seen from northwestern corner of the pool, 199
The Complete Muhammad Ali
No full textIncluding material and photographs not included in most of the 100 other books about the champion, Ishmael Reed's The Complete Muhammad Ali is more than just a biography-it is a fascinating portrait of the 20th century and the beginning of the 21st. An honest, balanced portrayal of Ali, the book includes voices that have been omitted from other books. It charts Ali's evolution from Black Nationalism to a universalism, but does not discount the Nation of Islam and Black Nationalism's important influence on his intellectual development. Filipino American author Emil Guillermo speaks about how "The Thrilla' In Manila" brought the Philippines into the 20th century. Fans of Muhammad Ali, boxing fans, and those interested in modern African American history and the Nation of Islam will be fascinated by this biography by an accomplished American author.Intro -- DEDICATION -- INTRODUCTION -- The Curious History of an Icon -- CHAPTER 1 -- CHAPTER 2 -- CHAPTER 3 -- CHAPTER 4 -- CHAPTER 5 -- CHAPTER 6 -- CHAPTER 7 -- Did the Secret Government Fear a U.S. Muslim/Overseas Muslim Alliance? -- CHAPTER 8 -- CHAPTER 9 -- The Break Between the Prophet and his Disciple -- CHAPTER 10 -- CHAPTER 11 -- CHAPTER 12 -- The GOAT (Greatest Of All Time): Ali or Louis? -- CHAPTER 13 -- The Nation of Islam, the Mob, Showdowns in Canada and Sonny Liston -- CHAPTER 14 -- CHAPTER 15 -- The Taunts: Marketing or Racism? -- CHAPTER 16 -- CHAPTER 17 -- CHAPTER 18 -- CHAPTER 19 -- Boxing and the Brain -- CHAPTER 20 -- Ali's Feet -- CHAPTER 21 -- Mr. Dick -- CHAPTER 22 -- CHAPTER 23 -- The Opening Ceremonies, November 2005 -- CHAPTER 24 -- December 2005, Las Vegas -- CHAPTER 25 -- CHAPTER 26 -- June 16, 2004 -- CHAPTER 27 -- CHAPTER 28 -- CHAPTER 29 -- Aix-en-Provence -- CHAPTER 30 -- Ali as a Black Nationalist -- San Francisco, January 2004 Black Liberation Book Fair -- CHAPTER 31 -- January 31, 2004 -- CHAPTER 32 -- October 2005, Chicago -- CHAPTER 33 -- Why Ali remained with Elijah instead of following Malcolm -- CHAPTER 34 -- CHAPTER 35 -- February 4, 2006, Oakland, California -- CHAPTER 36 -- Like Zeus Descending from Mount Olympus -- CHAPTER 37 -- CHAPTER 38 -- Tuesday, February 28, 2006, New York -- CHAPTER 39 -- Bigger Than Boxing -- CHAPTER 40 -- Tribes Gallery, New York, April 2006 -- CHAPTER 41 -- June 2006, Louisville, Kentucky -- CHAPTER 42 -- CHAPTER 43 -- CHAPTER 45 -- Bad Company -- CHAPTER 46 -- Coxson, A Very Charming Rogue -- CHAPTER 47 -- Ali and the largest embezzlement scheme in Wells Fargo history -- CHAPTER 48 -- CHAPTER 49 -- "Lonnie is a stabilizing force."-Harry Belafonte -- October 29, 2006 -- CHAPTER 50 -- Abdul Rahman -- CHAPTER 51 -- CHAPTER 52 -- CHAPTER 53How Will Ali Be Remembered? New York, January 8, 2005 -- CHAPTER 54 -- CONCLUSION -- AFTERWORD -- Boxers' Rights? -- BIBLIOGRAPHY -- MUHAMMAD ALI -- ISLAM AND NATION OF ISLAM -- BOXING -- RELATED SUBJECTS -- ALSO AVAILABLE FROM BARAKA BOOKSIncluding material and photographs not included in most of the 100 other books about the champion, Ishmael Reed's The Complete Muhammad Ali is more than just a biography-it is a fascinating portrait of the 20th century and the beginning of the 21st. An honest, balanced portrayal of Ali, the book includes voices that have been omitted from other books. It charts Ali's evolution from Black Nationalism to a universalism, but does not discount the Nation of Islam and Black Nationalism's important influence on his intellectual development. Filipino American author Emil Guillermo speaks about how "The Thrilla' In Manila" brought the Philippines into the 20th century. Fans of Muhammad Ali, boxing fans, and those interested in modern African American history and the Nation of Islam will be fascinated by this biography by an accomplished American author.Description based on publisher supplied metadata and other sources.Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, YYYY. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries
KONSEP KALÂLAH DALAM KEWARISAN ISLAM (Studi Pemikiran Muhammad Syahrur Dan Fazlur Rahman)
Full text linkABSTRAK
Kewarisan dalam Islam memiliki peran sentral dalam mengatur
pemindahan harta dan hak-hak pewaris. Diantara masalah kewarisan
yang tidak disinggung secara jelas di dalam al-Qur’an adalah masalah
kalālah, dimana kalālah ini sering diartikan sebagai orang yang mati
punah. Kepunahan ini masih menimbulkan tanda tanya, apakah karena
tidak ada anak laki-laki saja atau tidak ada anak perempuan saja atau
tidak ada keduanya. Disisi lain, kepunahan pada garis ke atas, dalam
hal ini ada dan tidak adanya kedua orang tua atau salah satu dari
mereka menjadi persoalan tersendiri. Ketidakjelasan masalah kalālah
tersebut dengan demikian dapat dikategorikan sebagai masalah yang
ijtihadiyyah.
Dari permasalahan yang ada, penulis mencoba mengeksplorasi
konsep kalâlah dalam kewarisan Islam melalui analisis pemikiran dua
cendekiawan terkemuka, yaitu Muhammad Syahrur dan Fazlur
Rahman. Bagaimana konsep kalālah menurut Muhammad Syahrur
dan Fazlur Rahman? Apa persamaan dan perbedaan konsep kalālah
Muhammad Syahrur dan Fazlur Rahman? Adapun penelitian ini
bertujuan untuk menganalisis konsep kalālah Muhammad Syahrur dan
Fazlur Rahman, serta mengetahui bagaimana persamaan dan
perbedaan konsep kalālah Muhammad Syahrur dan Fazlur Rahman.
Penelitian ini merupakan studi pustaka (library reseach) yang
berfokus pada naskah tertulis tentang pemikiran Muhamad Syahrur
dan Fazlur Rahman, baik karyanya sendiri (primer) atau hasil kajian
peneliti sekarang atas tokoh tersebut (sekunder). Penelitian ini bersifat
analisis-komparatif untuk memperoleh kesimpulan dengan menilai
faktor-faktor tertentu yang berhubungan dengan situasi yang
diselidiki. Membandingkan dengan faktor-faktor lain guna
mengetahui persamaan dan perbedaan antara pemikiran Muhammad
Syahrur dengan Fazlur Rahman terkait masalah Kalālah.
Hasil analisis menunjukkan Yang dimaksud kalālah oleh
Muhammad Syahrur adalah seseorang yang meninggal tidak memiliki
anak, baik anak laki-laki maupun anak perempuan, dan ia tidak memiliki cucu yang ditinggal mati ayahnya, baik laki-laki maupun
cucu perempuan, dan ia juga tidak memiliki ayah atau ibu, kakek
maupun nenek. Menurut Rahman, kalālah dalam waris Islam adalah
situasi di mana seseorang meninggal tanpa meninggalkan ahli waris
dalam garis keturunan langsung (tidak memiliki ayah, anak laki-laki,
dan cucu laki-laki). Meskipun keduanya sepakat bahwa prinsip-prinsip
keadilan harus ditegakkan dalam kewarisan, perbedaan pendekatan
mencerminkan kompleksitas dalam merumuskan pemahaman Islam
terkini terkait masalah waris Kalâlah. Syahrur menggunakan teori
batas (hudud) dan Rahman dengan teori gerakan ganda (double
movement). Hal ini menyebabkan terjadinya perbedaan dalam
memahami konsep kalâlah.
Kata Kunci: Waris, Hukum Islam, Kalâlah
Monetary thought of the sixteenth century muslim scholars
Full text linkMuslim scholars of the sixteenth century continued the tradition of writing on economic issues. Their work, however is characterized by the period's overall feature of imitation and repetition and thus reflects hardly any advancement of monetary thought since the works of earlier Muslim scholars. This is clearly reflected in the two representative treatises on money: those of al-Suyuti (d. 1506) written at the beginning of the century, and al-Tumurtashi (d. 1598), written at its the end. History of Islamic economic thought is a well-researched area of Islamic Economics. To the best of our knowledge, however, all such research stopped at the end of the fifteenth century – the age of Ibn Khaldun and al-Maqrizi. The present paper seeks to advance this research and intends to investigate monetary thought of Muslim scholars during the sixteenth century (corresponding to tenth century Hijrah, exactly from 906 AH to 1009 AH). Beginning with an overview of earlier monetary thought in Islam to provide background information, then it goes on to note that particular century's monetary problems in order to provide a perspective for the discussion of monetary thought among Muslim scholars. For the purpose of comparison, European monetary thought of the same period is also analyzed.Monetary thought; Quantity theory of money;Sixteenth century Monetary Thought; al-Suyuti; al-Tumurtashi.
From Modernism to Neo-Modernism: A Religio-Political Context of Muhammad Abduh and Fazlur Rahman
Full text linkMuhammad Abduh and Fazlur Rahman are among the influential Muslim scholars after the Medieval era of the eighteenth to twentieth century. Their characteristics of thought are often titled Muhammad Abduh as a Modernist and Fazlur Rahman as a Neo-Modernist. Their ideas became significant since they influenced several contemporary Muslim scholars in the Muslim world, such as Rashid Rida, Qasim Amin, Amina Wadud, Farid Esack, Nurkholis Majid, etc. This study examines the religiopolitical context of Muhammad Abduh and Fazlur Rahman in constructing their thoughts - the so-called - Modernism and Neo Modernism, followed by the comparison of both ideas. Through a comparative analysis of both scholars’ thoughts, this paper ends with some results that the Ideas of modernism and neo-modernism brought by Muhammad Abduh and Fazlur Rahman are very relevant to his religiopolitical context and in accordance with the needs of the people of that time. Modernism of the 19th century offered about being responsive to Western progress and sticking to tradition, while neo-modernism presented the response in a more systematic and methodic.  
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