20,287 research outputs found
VOICING LIBERATION OF WOMEN: QASIM AMIN AND ASMA BARLAS
Get PDFDoes Islam advocate inequality? This question has been a concern of Muslim scholars in recent centuries, notably Qasim Amin and Asma Barlas. Hence, this paper aims to make a comparative study of Amin and Barlas’s thoughts on the liberation of women. The data will be analyzed through a descriptive-analytic approach. The analysis finds that Amin and Barlas have similarities and differences in voicing women's freedom. They criticize and reconstruct some concepts considered established within the Islamic tradition, such as hijāb and polygamy. They firmly oppose the established idea of hijab, which means covering women's entire bodies except for their eyes, which is contrary to Islamic teaching. They disagree, however, on which a hijab should cover parts of a woman's body. Furthermore, Amin broadens the definition of hijāb, which restricts women's movements (qasr al-mar’ah fī al-bait). In terms of polygamy, however, they critically assessed the classical understanding of the permissibility of polygamy. Therefore, they impose strict conditions on the permissibility of polygamy. Nevertheless, Amin seems to advocate that polygamy is not permissible. Amin and Barlas were inspired to reform Muslim society, specifically women's liberation, by their social context and experiences. Despite their good intentions, their ideas have received both criticism and praise. This mixed reception emphasizes the continuous struggle in the Muslim world about gender, tradition, and modernization
Writing from the shadowlands: how cross-cultural literature negotiates the legacy of Edward Said
Get PDFThis thesis examines the impact of Edward Said's influential work Orientalism and its legacy in respect of contemporary reading and writing across cultures. It also questions the legitimacy of Said's retrospective stereotyping of early examples of cross-cultural representation in literature as uncompromisingly 'orientalist'.
It is well known that the release of Edward Said's Orientalism in 1978 was responsible for the rise of a range of cultural and critical theories from multiculturalism to postcolonialism. It was a study that not only polarized critics and forced scholars to re-examine orientalist archives, but persuaded creative writers to re-think their ethnographic positions when it came to the literary representations of cultures other than their own. Without detracting from the enormous impact of Said, this thesis isolates gaps and silences in Said that need correcting. Furthermore, there is an element of intransigence, an uncompromising refusal to fine-tune what is essentially a binary discourse of the West and its other in Said's work, that encourages the continued interrogation of power relations but which, because of its very boldness, paradoxically disallows the extent to which the conflict of cultures indeed produced new, hybrid social and cultural formations.
In an attempt to challenge the severity of Said's claim that 'every European, in what he could say about the Orient, was consequently a racist, an imperialist, and almost totally ethnocentric', the thesis examines a number of different discursive contexts in which such a presumption is challenged. Thus while the second chapter discusses the 'traditional' profession-based orientalism of nineteenth-century E. G. Browne, the third considers the anti-imperialism of colonial administrator Leonard Woolf. The fourth chapter provides a reflection on the difficulties of diasporic 'orientalism' through the works of Michael Ondaatje while chapter five demonstrates the effects of the dialogism used by Amitav Ghosh as a defence against 'orientalism'. The thesis concludes with an examination of contemporary writing by Andrea Levy that appositely illustrates the legacy of Said's influence.
While the restrictive parameters of Said's work make it difficult to mount a thorough-going critique of Said, this thesis shows that, indeed, it is within the restraints of these parameters and in the very discourse that Said employs that he traps himself. This study claims that even Said is susceptible to 'orientalist' criticism in that he is as much an 'orientalist' as those at whom he directs his polemic
KONTRIBUSI PEMIKIRAN QASIM AMIN DALAM PEMBARUAN HUKUM KELUARGA ISLAM
Get PDFThis paper attempts to discuss two things. First, the history of family law reform in the Muslim world. Second, Qasim Amin thoughtful contributions to the process of family law reform happening in the Muslim world. The process of family law reform in the Muslim world is not born out naturally. The reform was born due to the fact that the conventional family law is not in accordance with the challenges of the times. The fundamental purpose of Islamic family law reform is to raise the status of women. Even so, the contribution of Qasim Amin in the process of family law reform happening in the Muslim world can be traced from his idea of social reform project (al-Is}la>h} al-ijtima>i). For Amin, the process of social reform would only be successful if there is a family law has
been updated and brought in line with the demands of the times. The ideas of family law reform, primarily on three crucial themes, marriage, polygamy, and divorce, have been said in Amin’s first work, Tah}ri>r al-mar’ah (1899).
[Tulisan ini mencoba mendiskusikan dua hal. Pertama, sejarah pembaruan hukum keluarga di dunia Muslim. Kedua, kontribusi pemikiran Qasim Amin terhadap proses pembaruan hukum keluarga yang terjadi di dunia Muslim. Proses pembaruan hukum keluarga di dunia Muslim tidak lahir dari
ruang kosong. Pembaruan tersebut lahir atas adanya kenyataan bahwa hukum keluarga konvensional sudah tidak sesuai dengan tantangan zaman. Sedang tujuan fundamental dari pembaruan hukum keluarga Islam adalah untuk mengangkat status perempuan. Pun demikian, kontribusi Qasim Amin dalam proses pembaruan hukum keluarga yang terjadi di dunia Muslim bisa dilacak dari proyek reformasi sosial (al-Is}la>h} al-Ijtima>’i) yang beliau gagas. Bagi Amin, proses reformasi sosial hanya akan berhasil jika hukum keluarga yang ada sudah diperbarui dan diselaraskan dengan tuntutan zaman. Ide-ide pembaruan dalam hukum keluarga, utamanya terhadap tiga tema krusial, perkawinan, poligami, dan perceraian, sudah Amin cetuskan dalam karya pertamanya, Tah}ri>r al-Mar‘ah (1899).
What said the economic theory about Portugal. Another approach
Get PDFWith this work we try to analyse the agglomeration process in the Portuguese regions, using the New Economic Geography models. This work aims to test, also, the Verdoorn Law, with the alternative specifications of (1)Kaldor (1966), for the 28 NUTS III Portuguese in the period 1995 to 1999. It is intended to test the alternative interpretation of (2)Rowthorn (1975). With this study we want, also, to test the Verdoorn´s Law at a regional and a sectoral levels (NUTs II) for the period 1995-1999. The importance of some additional variables in the original specification of Verdoorn´s Law is yet tested, such as, trade flows, capital accumulation and labour concentration. This study analyses, also, through cross-section estimation methods, the influence of spatial effects in productivity in the NUTs III economic sectors of mainland Portugal from 1995 to 1999, considering the Verdoorn relationship. The aim of this paper is, yet, to present a contribution, with panel data, to the analysis of absolute convergence and conditional of the sectoral productivity at regional level (from 1995 to 1999). The structural variables used in the analysis of conditional convergence is the ratio of capital/output, the flow of goods/output and location ratio.new economic geography; Verdoorn law; convergence; cross-section and panel data; Portuguese regions
Muslim Women, Tradition, and Patriarchy: A Critical Study of the Manuscript Daf' al-Turrahāt 'an Wājibāt al-Ummahāt
Get PDFThis study aims to present a critical edition of the text Dafʿ al-Turrahāt ʿan Wājibāt al-Ummahāt (MDTWU) authored by Habib Salim bin Jindan and to analyze his views on Muslim women. MDTWU was written as a response to Qasim Amin’s work, Taḥrīr al-Marʾah. This qualitative study employs a philological approach and intertextual theory. The philological method is applied to produce a readable and comprehensible text, while the intertextual approach is used to trace the interrelations between texts.The findings reveal that MDTWU is a codex unicus—the only known manuscript—preserved in a private collection at the Al-Fachriyah Foundation Library in Tangerang, Banten. Despite its limited circulation and the absence of printed editions, MDTWU provides an important contribution to the discourse on Muslim women in the 20th century. The analysis demonstrates that Habib Salim bin Jindan’s views are largely shaped by patriarchal constructions, emphasizing the preservation of traditional values amid modernization so that women may maintain their rights without losing their identity and dignity. The study further highlights the contrast with Qasim Amin’s perspective, which rejects the traditional confinement of women to the domestic sphere and interprets oppressive values as cultural constructs rather than authentic Islamic teachings. This study supports the findings of Tohari (2021) and Bachtiar (2023), which argue that women’s freedom should remain grounded in Islamic values as a source of legitimacy. Moreover, it suggests that Western-based concepts of women’s emancipation should be critically assessed to ensure their compatibility with Islamic ethical principles.
Keywords: Philology, Muslim Women, Manuscript Daf’ al-Turrahāt ‘an Wājibāt al-Ummahāt, Habib Salim, Qasim Amin
Reflections of Cultural and Intellectual Resistance in Samih al-Qasim poetry
Get PDFResistance is a vital part of contemporary Arab poetry. It can be said that resistance is not any more limited to military resistance; however, the 1980s and 1990s witnessd another type of resistance which can be referred to as cultural resistance. This type of resistance manifests itself in defending history, ethnic and national identity and civilization, raising awareness about the importance of resistance among Palestinian people. Samih Al-Qasim, a contemporary Palestinian poet, is one of the pioneers in the field of cultural resistance. He has devoted himself to the issue of national and ethnic identity, which the Zionist regime seeks to eliminate so that Palestinian people live in cultural, intellectual, and historical isolation. Al-Qasim believes in the power of words functioning socially and intellectually to raise awareness and effect change. The present study which is based on a descriptive-analytical approach investigates the features of cultural and intellectual resistance in Samih Al-Qasim’s poetry. It concludes that defending national, regional, and universal identity, resisting ignorance and treachery, condemning social classes, clinging to Islamic history, defending Arabic, and promoting some Islamic and Arab history all of which are part of Al-Qasim’s poetry. These aspects represent cultural resistance in the poety of Samih AlQasim
What said the new economic geography about Portugal? An alternative approach
Get PDFWith this work we try to analyse the agglomeration process in Portugal, using the New Economic Geography models, in a linear and in a non linear way. In a non linear way, of referring, as summary conclusion, that with this work the existence of increasing returns to scale and low transport cost, in the Portuguese regions, was proven and, because this, the existence of agglomeration in Portugal. We pretend, also, in a linear way to explain the complementarily of clustering models, associated with the New Economic Geography, and polarization associated with the Keynesian tradition. As a summary conclusion, we can say which the agglomeration process shows some signs of concentration in Lisboa e Vale do Tejo and the productivity factor significantly improves the results that explain the regional clustering in Portugal. The aim of this paper is to analyze, yet, the relationship between the regional industry clustering and the demand for labor by companies in Portugal. Again, the results are consistent with the theoretical developments of the New Economic Geography, namely the demand for labor is greater where transport costs are lower and where there is a strong links "backward and forward" and strong economies of agglomeration.new economic geography; linear and non linear models; Portuguese regions
Nobody Said Not to Go The Life, Loves, and Adventures of Emily Hahn
No full textCover Page -- Title Page -- Dedication -- Contents -- Preface -- Introduction -- I In the Beginning -- 1 -- 2 -- 3 -- 4 -- 5 -- 6 -- II "First, We'll Take Manhattan" -- 7 -- 8 -- 9 -- III Traveling Light in the Dark Continent -- 10 -- 11 -- 12 -- 13 -- IV China -- 14 -- 15 -- 16 -- 17 -- 18 -- 19 -- V Hong Kong: Sunset on the Empire -- 20 -- 21 -- 22 -- 23 -- 24 -- 25 -- VI Happily Ever After? -- 26 -- 27 -- 28 -- 29 -- 30 -- 31 -- Afterword -- Notes -- Bibliography -- Index -- About the Author -- Copyright PageDescription based on publisher supplied metadata and other sources.Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, YYYY. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries
Method for removing a high definition nanostructure, a partly freestanding layer, a sensor comprising said layer and a method using said sensor
No full textThe present invention is in the field of a method for removing a high definition nanostructure in a partly free-standing layer, the layer, a sensor comprising said layer, a use of said sensor, and a method of detecting a species, and optional further characteristics thereof, using said sensor. The sensor and method are suited for detecting single ions, molecules, low concentrations thereof, and identifying sequences of base pairs, e.g. in a DNA-strand.QN/Quantum NanoscienceApplied Science
What Shall We Do Without Exile? : Said and Darwish Address the Future / ﻣﺎﺫﺍ ﺳﻨﻔﻌﻞ ﻣﻦ ﺩﻭﻥ ﻣﻨﻔﻰ؟ ﺳﻌﻴﺪ ﻭﺩﺭﻭﻳﺶ ﻋﻦ ﺍﻟﻤﺴﺘﻘﺒﻞ
No full text[In a contrapuntal reading, this article revisits Edward Said\u27s final speculations on binationalism in the context of Palestine and Israel, suggesting that binationalism may offer a way of undoing the problematic ideology of nationalism. The author sets Said\u27s thoughts on the topic against Mahmoud Darwish\u27s farewell poem to Edward Said (itself, a contrapuntal text). Engaging the question of exile and what it must signify to a people displaced, the author asks what it means to move forward when the historical past is still disputed, focusing specifically on the right of return and its seeming impossibility under the current political conditions in which it is discussed. ﻓﻲ ﻗﺮﺍﺀﺓ ﻃﺒﺎﻗﻴﺔ، ﺗﺴﺘﻜﺸﻒ ﻫﺬﻩ ﺍﻟﻤﻘﺎﻟﺔ ﻣﻮﺍﻗﻒ ﺇﺩﻭﺍﺭﺩ ﺳﻌﻴﺪ ﻭﺗﺄﻣﻼﺗﻪ ﺍﻷﺧﻴﺮﺓ ﺣﻮﻝ ﻭﻃﻦ ﺛﻨﺎﺋﻲ ﺍﻟﻘﻮﻣﻴﺔ ﻓﻲ ﺳﻴﺎﻕ ﻓﻠﺴﻄﻴﻦ ﻭﺇﺳﺮﺍﺋﻴﻞ، ﻣﺸﻴﺮﺓﹰ ﺇﻟﻰ ﺃﻥ ﻭﻃﻦ ﻭﺍﺣﺪ ﺛﻨﺎﺋﻲ ﺍﻟﻘﻮﻣﻴﺔ ﻗﺪ ﻳﻜﻮﻥ ﺍﻟﺤﻞ ﻹﻳﺪﻳﻮﻟﻮﺟﻴﺔ ﺍﻟﻘﻮﻣﻴﺔ ﺍﻷﺣﺎﺩﻳﺔ ﻭﺍﻟﻤﺸﺎﻛﻞ ﺍﻟﺘﻲ ﺗﺜﻴﺮﻫﺎ . ﺗﻘﺎﺑﻞ ﺍﻟﻤﻘﺎﻟﺔ ﺑﻴﻦ ﺃﻓﻜﺎﺭ ﺳﻌﻴﺪ ﻭﻗﺼﻴﺪﺓ ﻣﺤﻤﻮﺩ ﺩﺭﻭﻳﺶ ﺍﻟﻮﺩﺍﻋﻴﺔ ﻟﺼﺪﻳﻘﻪ ﺑﻌﻨﻮﺍﻥ « ﻃﺒﺎﻕ: ﻋﻦ ﺇﺩﻭﺍﺭﺩ ﺳﻌﻴﺪ » ﺍﻟﺘﻲ ﺗﺮﻯ ﻓﻴﻬﺎ ﻧﺼﺎﹰ ﻃﺒﺎﻗﻴﺎﹰ ﺑﺈﻣﺘﻴﺎﺯ . ﺗﺘﻨﺎﻭﻝ ﺍﻟﻤﻘﺎﻟﺔ ﻗﻀﻴﺔ ﺍﻟﻤﻨﻔﻰ ﻭﻣﺎ ﻳﻌﻨﻴﻪ ﻟﻠﻤﺴﺘﺒﻌﺪﻳﻦ ﻗﺴﺮﻳﺎﹰ، ﻭﻣﻦ ﺛﻢﱠ ﺗﺘﺴﺎﺀﻝ ﻋﻦ ﻣﻌﻨﻰ ﺍﻟﻤﻀﻲ ﻗﺪﻣﺎﹰ ﻋﻨﺪﻣﺎ ﻳﻈﻞ ﺍﻟﻤﺎﺿﻲ ﺍﻟﺘﺎﺭﻳﺨﻲ ﻣﺘﻨﺎﺯﻋﺎﹰ ﻋﻠﻴﻪ، ﻭﺗﺮﻛﺰ ﻋﻠﻰ ﺣﻖ ﻋﻮﺩﺓ ﺍﻟﻔﻠﺴﻄﻴﻨﻴﻴﻦ ﺇﻟﻰ ﺩﻳﺎﺭﻫﻢ ﻣﻊ ﺃﻥ ﻫﺬﺍ ﺍﻟﺤﻖ ﻳﺒﺪﻭ ﻣﺴﺘﺤﻴﻞ ﺍﻟﺘﺤﻘﻖ ﻓﻲ ﻇﻞ ﺍﻷﻭﺿﺎﻉ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺍﻟﺮﺍﻫﻨﺔ .
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