93 research outputs found
DAMPAK PERKEMBANGAN KAMPUNG INGGRIS TERHADAP PERUBAHAN SOSIAL DAN BUDAYA MASYARAKAT DESA PELEM DAN DESA TULUNGREJO PARE-KEDIRI JAWA TIMUR
No full textAn English Kampong is a community dwelled by many Courses and the new comers form many regions in Indonesia in order to study Englih. The image of the village of Pelem and Tulungrejo as English kampong have attracted many youth from many regions to study English. English kampong was established in 1977. The fast growing English kampong is identified by the establishment of many courses and the arrival of new comers from regions in Indonesia in order to studyEnglish. They stay at homestay and English Camp. The fast growing English Kampong effects social and cultural change toward the society of the village ofPelem especially Singgahan Kampong and the village of Tulungrejo especially Mangunrejo Kampong Pare Kediri East Java.The effect of the fast growing English Kampung toward social change cov ers 1) the change seen from social value, 2) the change seen from social attitude, and 3) the change seen from social behaviour. The effect of the fast growing English Kampong toward cultural change covers 1) the change seen fromcultural tardition aspect, 2) the change seen from science aspect, 3) the change seen from of technology aspect, 4) the change seen from belief aspect
MEDIASI KONFLIK PENANGANAN KERUSAKAN PANTAI (Studi Kasus Penanganan Abrasi Pantai Kuta Bali)
No full textKuta Beach conflict is related with abrasion involving beach safety project parties, in this case PU Bali and Kuta communities with difference views. The conflict was resolved by mediation facilitated by mediator that has a role to realize agreement. This study is aimed to examine conflict dynamics, and environmental aspects can be accommodated in the mediation. This study is a reconstruction of Kuta Beach conflict resolution from 1998 to 2004. The approach used in this study is qualitative method. Data collection was conducted by tracking of Kuta Beach project documents and in-depth interview with several key informants. The informants as a study sample are selected by purposive sampling technique. Data analysis use narrative focused on story structure or conflict resolution narration. The results show that Kuta Beach conflict caused difference interests, values and understanding about abrasion and handling pattern. Primary parties are Bali PU Department, Kuta communities and hotels management in Kuta. The secondary parties are Bapedalda of Bali Province, Badung Government and Seminyak and Legian communities. The mediation was conducted by a set of formal and informal meetings involving mediators such as Pratista, Parum Samigita, and GUS. The mediation results were initial agreement and supported by field visit (one time), and meetings to establish the agreement about conflict resolution options. The agreement results then were revised because operational and maintenance costs that must be incurred by government. The final agreements determine that abrasion handlings are using revetment and sand nourishment that are considered environmentally friendly. Besides, landscaping is an effort to manage coastal such as making walkway, public space and planting. Sub merged breakwater usage is accompanied by coral transplantation as an effort to rehabilitee coral reef in Kuta Beach as a source of white sands and natural barrier. This study recommended that in beach damages problem management, the government should involve mediator because beach environment has many conflict sources potential. Mediation can help in achieving comprehensive agreement that related with the impact or the source of beach damage.
Konflik Pantai Kuta menyangkut pertentangan pola penanganan abrasi antara pihak proyek pengamanan pantai PU Bali dengan masyarakat Kuta. Konflik diselesaikan melalui mediasi dibantu oleh mediator yang berperan dalam mewujudkan kesepakatan. Studi ini dilakukan untuk menelusuri dinamika konflik dan aspek-aspek lingkungan dapat diakomodasikan dalam mediasi. Penelitian ini merupakan rekonstruksi penyelesaian konflik penanganan Pantai Kuta dari tahun 1998 sampai 2004. Pendekatan penelitian menggunakan metode kualitatif. Pengumpulan data dilakukan melalui penelusuran dokumen proyek Pantai Kuta dan wawancara mendalam dengan beberapa nara sumber. Nara sumber sebagai sampel penelitian dipilih menggunakan teknik purposive sampling. Analisis data menggunakan analisis naratif yang berfokus pada struktur kisah atau narasi penyelesaian konflik. Hasil penelitian menunjukkan bahwa konflik Pantai Kuta disebabkan oleh perbedaan kepentingan, nilai serta pemahaman menyangkut abrasi dan pola penanganannya. Pihak utama (primary parties) antara lain adalah Dinas PU Bali, masyarakat Kuta dan pengelola hotel-hotel di Kuta. Adapun pihak lainnya (secondary parties) diantaranya meliputi Bapedalda Propinsi Bali, Pemda Badung serta masyarakat Seminyak dan Legian. Mediasi dilakukan melalui serangkaian pertemuan informal dan formal, melibatkan mediator Pratista, Parum Samigita, dan GUS. Hasil mediasi berupa kesepakatan awal dimantapkan melalui kunjungan lapangan (1x) dan pertemuan untuk menegaskan kesepakatan pilihan pemecahan masalah. Hasil kesepakatan ini kemudian direvisi karena ada pertimbangan biaya operasional dan pemeliharaan (O&P) yang harus ditanggung pemerintah. Kesepakatan akhir/final menetapkan penanganan abrasi menggunakan revetment dan sand nourishment yang bersifat ramah lingkungan/tidak berdampak buruk pada pantai. Selain itu juga dilakukan landscaping sebagai upaya penataan lingkungan pantai diantaranya dengan rencana pembuatan walkway, public space dan penghijauan. Adapun penggunaan sub merged breakwater disertai dengan transplantasi karang sebagai upaya merehabilitasi terumbu karang di Pantai Kuta yang merupakan sumber pasir putih pantai dan barrier alami. Rekomendasi penelitian ini, dalam menangani permasalahan kerusakan pantai dimanapun, pemerintah seharusnya melibatkan mediator karena lingkungan pantai memiliki potensi sumber konflik yang beragam dengan banyaknya kepentingan yang ada. Mediasi (mediator) diupayakan dapat membantu mencapai kesepakatan yang komprehensif yaitu menyangkut dampak maupun sumber kerusakan pantai
PELAKSANAAN PROGRAM JAMINAN KESEHATAN YANG DISELENGGARAKAN BPJS KESEHATAN BAGI PEKERJA PT PROPAN RAYA I.C.C TANGERANG
No full textThe purpose of“BPJS“ Health Care establishment is aligned in article 3 Laws Number 24 year 2011 about Social Health Security Agency to actualize the social security distribution as one of the needs of basic decent living for its members and/or their families. One of the “BPJS” Health Care members is PT. Propan Raya’s employees. Since “BPJS” was applied last 1st January 2014, PT. Propan Raya’s employees have used this social health security program. Nevertheless, there is obstacle in the “BPJS” Health Care implementation. Most PT. Propan Raya’s employees complaint that there is problem in the service provided by “FKTP” (First Level Health Facility) and “FKRTL” (Advanced Level Health Facility Referral) in the right health insurance services. Constraints health services is not in accordance with the establishment of objective “BPJS” health care. With the registration of employees in “BPJS” health care program, then it should employees and members of their families are entitled to a decent health insurance services
THE EFFECT OF ENGLISH KAMPONG ON SOCIETY SOCIAL-CULTURAL LIFE IN PARE-KEDIRI- EAST JAVA
No full text. English kampong is a community who lives and communicates in English situated in Pelem and Tulungrejo Villages, Pare,Kediri, East Java. The establihments and the increase of English kampong cause the effect on society social-cultural life.The aim of this research is to find out the effect of English Kampong on society social-cultural life in Pelem and Tulungrejo villages.The theory used is theory of social and cultural change and the method applied is a qualitative research and method of data collecting is an interview and a questionnaire. The finding shows that the society experiences social and cultural change. The people’s value of togertherness, community service and obedience are descreasing.The care of qualification and the importance of education for their children and the society motivation to maintain local tradition are still high. The society are optimistic, pragmatic and materialistic. They tend to live individually and their participation to social activities is decreasing. The tradition of cleaning up the village and tradition relating to religion run well, and the economic tradition changes to be trader or enterpreneur. The infrastrcuture and residential quality are good and the usage of technology for supporting life is maximum. Society does not place religion aspect as the only intention of life
Ambivalence in Wieteke Van Dort’s Geef Mij Maar Nasi Goreng
No full textThis research focuses on how ambivalence works within the case of a Surabaya born singer, Wieteke Van Dort through her song Geef Mij Maar Nasi Goreng. The colonial power that lasted the longest time in today Indonesia was the Dutch administration. The Dutch people living in this area, experienced ambivalence, as the result of the challenging condition and the process of adaption where it was completely enigma to the condition of the motherland. Therefore, this study is conducted as a challenge to dichotomy of western vs eastern division in which extremely opposes each other. This research was descriptive qualitative in nature. The theory of ambivalence proposed by Homi Bhabha was used as an underlying theory. Postcolonial approach was also applied in analyzing Wieteke Van Dort’s ambivalence. The data were in the form of lyrics of a song entitled Geef Mij Maar Nasi Goreng. The research findings prove that through the lyrics of Geef Mij Maar Nasi Goreng, Wieteke Van Dort experiences ambivalence through her complex feeling in being attracted to her “native” Surabaya and her repulsion on the inferior Javanese culture. The research also shows that the western people, through the life of Wieteke Van Dort through her song Geef Mij Maar Nasi Goreng, experience ambivalence. It challenges the notion of nativeness in a sense that Wieteke Van Dort, as a native of Surabaya by birth, is ironically rejected by the other natives because of the judgment by blood. Western people, represented by Wieteke Van Dort, truly experience ambivalence.
 
MAKNA TRADISI SEPASARAN SETELAH KELAHIRAN BAYI DI DESA WAY KUYUNG KALIANDA
No full textABSTRAK
MAKNA TRADISI SEPASARAN SETELAH KELAHIRAN
BAYI DI DESA WAY KUYUNG KALIANDA
Oleh
Handoko Putra Siswoyo
Indonesia adalah negara yang kaya dengan perbedaan,
diantarranya adalaah perbedaan agama, suku, bahasa, dan tradisi
serta budaya. Salah satu suku mayoritas di Indonesia adalah suku
Jawa yang memiliki kekayaan tradisi dan budaya. Dalam beragama
suku Jawa mayoritas beragama Islam, hal ini lah yang menjadikan
masyarakat Jawa-Islam untuk menjaga adat istiadat dari nenek
moyang tetapi dengan nilai-nillai Islam. Sepasaran adalah salah
satu tradisi suku Jawa yang masihh dilestarikan hingga sekarang,
maka penulis memiliki ketertarikan untuk melakukan penelitian
mengenai sepasaran yang lahir dari adat istiadat Jawa dan
bagaimana penyesuaiannya dengan nilai-nilai Islam, khususnya
tradisi sepasaran di Desa Way Kuyung, Kalianda.
Penelitian ini merupakan penelitian lapangan yang bersifat
deskriptif-kualitatif. Sumber data yang diambil dari responden
utama, yaitu tokoh agama dan masyarakat di Desa Way Kuyung,
Kalianda dengan menggunakan meetode wawancara yaang
didukung dengan observasi dan juga dokumentasi. Data tersebut
akan diulas secara mendalam menggunakan teori simbolis milik
Victor W. Turner dan juga teori fungsionalisme agama milik Emile
Durkheim.
Hasil penelitian ini menunjukan bahwa tradisi sepasaran
bagi masyarakat Way Kuyung, Kalianda adalah bentuk rasa syukur
dan do’a serta harapan yang dimintakan kepada Allah Swt., selain
itu juga pelaksanaan terhadap sunah rasul saw., dan terakhir makna
yang ingin dicapai perasaan satu kesatuan agama atau ukhuwah
islamiyah yang tidak memandang suku dalam pelaksanaan tradisi
ini. Lalu terdapat relevansi atau kecocokan tradisi sepasaran bayi di
desa Way Kuyung, Kalianda terhadap nilai-nilai agama Islam; hal ini diperbolehkan atau sesuai karena telah masuknya nilai-nilai
Islam seeperti aqiqah dan pembacaan sholawat dan dihilangkannya
sesuatu yang dilarang seperti sesajen diubah menjadi berkat yang
menjadi simbol sedekah.
Kata Kunci: Sepasaran, Tradisi, Funngsionalisme Agama. ABSTRACT
THE MEANING OF THE SEPASARAN TRADITION AFTER
THE BIRTH OF A BABY IN WAY KUYUNG KALIANDA
VILLAGE
By
Handoko Putra Siswoyo
Indonesia is a country rich in differences, including
differences in religion, ethnicity, language, and traditions and
culture. One of the majority tribes in Indonesia is the Javanese
tribe which has rich traditions and culture. In the Javanese
religion, the majority are Muslim, this is what makes the Javanese
Islamic community maintain the customs of their ancestors but
with Islamic values. Sepasaran is one of the Javanese traditions
that is still preserved today, so the author has an interest in
conducting research on sepasaran which was born from Javanese
customs and how it adapts to Islamic values, especially the
sepasaran tradition in Way Kuyung Village, Kalianda.
This research is descriptive-qualitative field research. The
data source was taken from the main respondents, namely religious
and community leaders in Way Kuyung Village, Kalianda using an
interview method which was supported by observation and
documentation. This data will be reviewed in depth using Victor W.
Turner's symbolic theory and Emile Durkheim's theory of religious
functionalism.
The results of this research show that the sepasaran
tradition for the people of Way Kuyung, Kalianda is a form of
gratitude and prayer as well as hope asked of Allah SWT, apart
from that it is also the implementation of the sunnah of the
Messenger of Allah, and finally the meaning that the feeling of one
religious unity wants to achieve. or ukhuwah Islamiyah which does
not look at ethnicity in implementing this tradition. Then there is
the relevance or suitability of the baby sepasaran tradition in Way
Kuyung village, Kalianda to Islamic religious values; This is permissible or appropriate because Islamic values such as aqiqah
and prayer reading have been included and the removal of
something that is prohibited such as offerings has been converted
into a blessing which is a symbol of alms.
Keywords: Sepasaran, Tradition, Religious Functionalism
Wheelset skid in railway bogies
No full textSkid of wheelsets leads to uncontrolled severe dynamics of bogies including derailment potential and damage to the running surfaces of the wheel and railhead. Simulation of wheelset skid would enhance the understanding of the skid mechanism and improve the level of safety. To effectively simulate bogie skid, the wheelsets should be modelled incorporating pitch degree of freedom. Such a model, based on a fixed inertial frame reference system, has been recently developed by the first author and is used in this paper to examine the skid of a simplified bogie containing two wheelsets and a bogie frame connected through spring-damper system. The current model accepts braking/ traction torque as a primary input and calculates the longitudinal speed profile, acceleration and distance travelled as a natural process. The calculated results have been validated using VAMPIRE where possible. The ability of the current model in predicting lateral dynamics whilst subjected to longitudinal skid is demonstrated through numerical examples – a feature that could not readily be predicted by most commercial wagon dynamics packages
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