385 research outputs found
O Ser da técnica conforme Martin Heidegger e Jacques Ellul
No full textDissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em FilosofiaMartin Heidegger e Jacques Ellul sao geralmente considerados como pensadores que entenderam a tecnica moderna como uma entidade autonoma com relacao a vida humana, por mais que o homem seja o criador das tecnicas e artefatos. Heidegger parece ver na tecnica moderna uma sorte de destino a que o homem nao pode escapar. Ellul denuncia o #\fenomeno tecnico. como uma realidade que, uma vez instalada, escapa ao controle humano. Este trabalho analisa as ideias de ambos os pensadores e mostra que, no entanto, nao e facil atribuir a nenhum deles a crenca num determinismo tecnologico. Esperamos assim contribuir, nao apenas para a melhor compreensao desses autores, como tambem para saber ate que ponto somos donos da nossa vida ao vivermos num mundo quase totalmente tecnologico
J. Ellul, Le Système technicien, 1977
No full textDubois Pierre. J. Ellul, Le Système technicien, 1977. In: Sociologie du travail, 21ᵉ année n°1, Janvier-mars 1979. L'enjeu de la rationalisation du travail, sous la direction de Claude Durand. pp. 91-92
Ellul (Jacques) - La Technique, ou l'enjeu du siècle.
No full textLaroque Pierre. Ellul (Jacques) - La Technique, ou l'enjeu du siècle.. In: Revue économique, volume 5, n°6, 1954. pp. 986-988
Olivier Abel, Paul Ricoeur, Jacques Ellul, Jean Carbonnier, Pierre Chaunu. Dialogues, Genève, Labor et Fides, 2012
No full textFrey Daniel. Olivier Abel, Paul Ricoeur, Jacques Ellul, Jean Carbonnier, Pierre Chaunu. Dialogues, Genève, Labor et Fides, 2012. In: Revue d'histoire et de philosophie religieuses, 93e année n°2, Avril-Juin 2013. p. 263
Olivier Abel, Paul Ricoeur, Jacques Ellul, Jean Carbonnier, Pierre Chaunu. Dialogues, Genève, Labor et Fides, 2012
No full textFrey Daniel. Olivier Abel, Paul Ricoeur, Jacques Ellul, Jean Carbonnier, Pierre Chaunu. Dialogues, Genève, Labor et Fides, 2012. In: Revue d'histoire et de philosophie religieuses, 93e année n°2, Avril-Juin 2013. p. 263
Jacques Ellul, Sans feu ni lieu, Signification biblique de la Grande Ville, (Collection «La Petite Vermillon »), 2003
No full textLassave Pierre. Jacques Ellul, Sans feu ni lieu, Signification biblique de la Grande Ville, (Collection «La Petite Vermillon »), 2003. In: Les Annales de la recherche urbaine, N°96, 2004. Urbanité et liens religieux. pp. 164-165
Metformin for weight gain associated with second generation antipsychotics in children and adolescents: a systematic review and meta-analysis
No full textBackground:
Weight gain is a potentially concerning side effect of second-generation antipsychotics (SGAs). Metformin, a biguanide with antihyperglycemic effects, is used to manage weight gain in adults treated with SGAs.
Objective:
The objective of this study was to perform the first systematic review and meta-analysis of randomized controlled trials (RCTs) assessing the effects of metformin on weight gain in children and adolescents treated with SGAs.
Methods:
Based on a pre-registered protocol (PROSPERO–CRD42017074839), we searched the PubMed, EMBASE, PsychoINFO, BIOSIS, Science Direct, Cochrane Central, and ClinicalTrials.gov electronic databases through March 2018 (with no restrictions on language, date, or type of publication) for RCTs that assessed the effect of metformin or placebo on body weight in children or adolescents (< 18 years of age) treated with selected SGAs (risperidone, aripiprazole, olanzapine, and clozapine) for any psychiatric disorder. We also contacted relevant drug manufacturers for possible additional pertinent studies/data. A random effects model was used and the quality of the included RCTs was assessed using the Cochrane Risk of Bias tool.
Results:
Five RCTs (205 participants in total) were included in the meta-analysis. We found a significant weight decrease in the metformin group compared with placebo after 4, 12, and 16 weeks of treatment {mean difference − 0.98 kg (95% confidence interval [CI] − 1.26, − 0.69); − 1.83 kg (95% CI − 2.47, − 1.18); and − 3.23 kg (95% CI − 5.59, − 0.86), respectively}. A weight decrease at weeks 2 and 8 did not reach statistical significance. The decrease in body mass index (BMI) paralleled that of weight, with a significant effect at weeks 4, 12, and 16. Overall, four studies were rated as unclear, and one study was rated as high, risk of bias.
Conclusion:
Meta-analytical evidence shows that metformin might decrease weight in children/adolescents treated with SGAs but additional high-quality evidence is needed. Clinicians need to be aware that this use of metformin is currently off-label
Le possibilità tecniche e il lavoro
No full textQuesta raccolta riunisce una serie di scritti di Jacques Ellul dedicati al tema del lavoro. I testi sono stati scelti da Michel Hourcade, Jean-Pierre Jézéquel e Gérard Paul, allievi di Ellul, e provengono dalle seguenti opere: “Il lavoro è libertà” da Exégèse des nouveaux lieux communs (La Table Ronde, Parigi, 1994); “Dalla Bibbia alla storia del non lavoro”, “L’ideologia del lavoro”, “Le possibilità tecniche e il lavoro” e “Per chi e perché lavoriamo?” dal numero della rivista Foi & Vie interamente dedicato al problema del lavoro (Foi & Vie, “Le Travail”, n° 4, luglio 1980); “Lavoro e vocazione” da Les combats de la liberté (Le Centurion/Labor et Fides, Parigi/Ginevra, 1964), ma già apparso nel numero di Foi & Vie citato sopra. “Il lavoro” è un estratto dal libro La ragion d’essere (Edizioni Fondazione Centro Studi Campostrini, Verona, 2014); “Verso la fine del proletariato?” da Changer de révolution (Seuil, Parigi, 1982)
Le possibilità tecniche e il lavoro
No full textQuesta raccolta riunisce una serie di scritti di Jacques Ellul dedicati al tema del lavoro. I testi sono stati scelti da Michel Hourcade, Jean-Pierre Jézéquel e Gérard Paul, allievi di Ellul, e provengono dalle seguenti opere: “Il lavoro è libertà” da Exégèse des nouveaux lieux communs (La Table Ronde, Parigi, 1994); “Dalla Bibbia alla storia del non lavoro”, “L’ideologia del lavoro”, “Le possibilità tecniche e il lavoro” e “Per chi e perché lavoriamo?” dal numero della rivista Foi & Vie interamente dedicato al problema del lavoro (Foi & Vie, “Le Travail”, n° 4, luglio 1980); “Lavoro e vocazione” da Les combats de la liberté (Le Centurion/Labor et Fides, Parigi/Ginevra, 1964), ma già apparso nel numero di Foi & Vie citato sopra. “Il lavoro” è un estratto dal libro La ragion d’essere (Edizioni Fondazione Centro Studi Campostrini, Verona, 2014); “Verso la fine del proletariato?” da Changer de révolution (Seuil, Parigi, 1982)
Technocratic Consciousness in the Thought of Jacques Ellul
No full textDegree awarded: Ph.D. Politics. The Catholic University of AmericaThe dissertation is about Jacques Ellul, a French philosopher and theologian of the second half of the twentieth century. A critic of modernity, Ellul focuses on the ill effects of our obsession with technology, leading to its idolization. The technological development has created a new type of consciousness in the modern person, a technocratic consciousness, which Ellul calls "technique." Technique leads to spiritual degradation, replacing fundamental human values with a single value of efficiency. The main target of Ellul's criticism is the modern state, which is the fullest expression of technique's social aspect. It is through the state, pervasive and omnipresent, that technique controls the totality of human life, leading to complete and inescapable objectification, entrapment, and subjugation of the human being. A Christian theologian, Ellul hopes to solve this crisis by showing the way to personal spiritual growth and thereby helping restore our autonomy from technique. Although his solution is to the point, Ellul fails to demonstrate how such personal transformation translates into social change. Consequently, he lacks a true social theory. The dissertation offers a friendly critique of Ellul's theory by focusing on his dialectical method. Considering himself a dialectician, Ellul does not see that dialectic operates as an organizing principle of reality reflecting contradictions within his target social phenomena, such as the state, and thus revealing their potential for transformation. If he had seen that, he would not have limited his solution to personal spiritual growth but rather would have put it in a broader context of social change. Influenced by anarchism, Ellul is distrustful of conventional politics. His proposed social action is nonviolent direct action similar to the movements led by Gandhi and Martin Luther King, Jr. As a result of such action, desacralizing technique and the state, Ellul hopes to form an alternative social organization, resembling a mutualist federation envisioned by classical anarchism. His theory foresees environmental and anti-globalization movements as well as other popular movements for democratization and transfer of power from the state to civil society.Made available in DSpace on 2014-06-20T16:22:16Z (GMT). No. of bitstreams: 1
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