5,817 research outputs found
MONSIEUR GÉRARD PARIZEAU
No full textM. Gérard Parizeau a été le fondateur de la revue Assurances et il en fut le
directeur pendant plus de cinquante ans. Dans cet article, l’auteur rend hommage à
M. Gérard Parizeau, son père. Il décrit l’homme d’abord, un personnage exceptionnel
par l’ouverture de son esprit et sa culture, puis les principales étapes de sa
triple carrière de professeur, d’assureur et d’historien. Il ne manque pas de signaler
les ouvrages écrits par Gérard Parizeau et les marques de reconnaissance qu’il a
reçues de l’Université York, de l’Université Laval, de l’Université de Montréal, de
l’État français et du gouvernement du Québec. Il conclut en présentant la fondation
Gérard-Parizeau.Mr. Gérard Parizeau founded the review Assurances and served as its director for
more than fifty years. In this article, the author pays tribute to Mr. Gérard
Parizeau, his father. He starts by first characterizing him as an exceptionally
open-minded and cultivated man and then goes on to describe the main stages of
his three-pronged career as a professor, insurer, and historian. All of Gérard
Parizeau's writings are passed in review as well as the marks of distinction he has
received from York University, Université Laval, Université de Montréal, the French
Republic, and the Québec government. In conclusion, attention is drawn to the
foundation Gérard-Parizeau
Le prix Gérard-Parizeau
No full textLes grandes conférences annuelles Gérard-Parizeau sont liées au prix Gérard-Parizeau qui est attribué chaque année depuis 2000, alternativement dans les champs de la gestion, de l’assurance et de l’économie, et dans celui de l’histoire et des sciences sociales. À l’origine de ce prix, il y a la création du Fonds Gérard-Parizeau par les fils de Gérard Parizeau, Robert et Jacques, en hommage à leur père et en souvenir de leur frère Michel décédé en 1972. Ce fonds se veut en quelque sorte à l’im..
L'argumentation d'attaque en communication politique : le débat télévisé Johnson-Parizeau de 1994
No full textThe object of the article is to characterize the verbal attacks by the two political leaders in Québec, Daniel Johnson and Jacques Parizeau, during their 1994 televised debate in terms of arguments of causality and consequence. The analysis shows that the attack by Parizeau is based mainly on arguments of responsibility whereas Johnson's consists of arguments of harmful effect and responsibility. In the last part of the article discursive processes of causal internalization are examined.L'objectif de l'article est de caractériser l'attaque verbale des deux chefs de parti politique au Québec, messieurs Daniel Johnson et Jacques Parizeau, lors de leur débat télévisé de 1994 en termes d'arguments de causalité et de conséquence. L'analyse révèle que l'attaque de Parizeau repose surtout sur des arguments de responsabilité alors que celle de Johnson consiste en des arguments d'effet néfaste et de responsabilité. Dans la dernière partie de l'article sont examinés des procédés discursifs d'internalisation causale.El objertivo del artículo es el de describir, la confrontación de los señores Daniel Johnson y Jacques Parizeau durante el debate televisado de 1994, en términos de argumentos de causalidad y consecuencia. El análisis demuestra que el ataque verbal de Parizeau se basa sobre todo en los argumentos de resposabilidad mientras que el de Johnson consiste en argumentos de efecto nefasto y de resposabilidad. En la última parte del artículo, se analizan los procedimientos discursivos de la interiorización causal.Gosselin André, Gauthier Gilles. L'argumentation d'attaque en communication politique : le débat télévisé Johnson-Parizeau de 1994. In: Communication. Information Médias Théories, volume 17 n°1, printemps 1996. pp. 134-159
Derrida - Artaud
No full textA conference on Antonin Artaud by Jacques Derrida. Seminar In homage to Antonin Artaud organised in New Delhi by the National School of Drama, Delhi University and the French Embassy, 23 January 1997.Conferencia de Jacques Derrida sobre Antonin Artaud. Seminario In homage to Antonin Artaud, organizado en New Delhi por National School of Drama, Delhi University y la Embajada de Francia, el 23 de enero de 1997.Conférence de Jacques Derrida sur Antonin Artaud. Séminaire In homage to Antonin Artaud organisé à New Delhi par National School of Drama, Delhi University et l'Ambassade de France, le 23 janvier 1997
Techniques de procréation médicalement assistée : les critères de licéité de l'Église catholique revisités avec Jacques Ellul
No full textLa technique apporte à l'être humain la puissance ; elle est puissance. Cette considération est d'une importance capitale pour ce mémoire qui se veut une mise en dialogue entre l'Église catholique et le théoricien du système technicien, Jacques Ellul, au sujet des techniques de procréation médicalement assistée (TPMA). D'une part, à ce sujet, nous trouvons un Magistère catholique (dont les textes étudiés vont de 1968 à 2008) condamnant certaines TPMA mais encourageant tout de même la recherche dans ce domaine. D'autre part, durant la même période, Ellul affirme qu'il y a corrélation entre les différentes techniques (mécaniques, politiques, économiques, etc.) qui forment, désormais, un système emprisonnant l'humain dans une logique d'efficacité. Cette recherche propose d'abord une analyse de la technique selon Jacques Ellul afin de comparer ce concept à la réalité concrète de la procréation assistée au Québec et d'évaluer la similitude entre ces techniques particulières et la théorie du système technicien. Ensuite, nous proposons une analyse du discours de l'Église catholique afin d'en relever des critères qui distinguent les techniques licites de celles qui sont illicites en se fondant sur une anthropologie théologique. Les mouvements philosophiques et théologiques se rencontrent finalement dans un dialogue composé des différentes thématiques émergeant des analyses : l'autonomie de l'humain et de la technique, la fragilité, l'eugénisme, la liberté, la gratuité, le naturel et l'artificiel. Les points de vue de l'Église catholique et de Jacques Ellul semblaient d'abord diverger au sujet de la technique. Cependant, par ces thématiques, nous trouvons qu'un dialogue est non seulement possible mais qu'il devient fécond pour ce sujet de la procréation assistée, et pour beaucoup plus. En effet, une nouvelle considération émerge, plus profonde, et qui pourrait remettre en question nos choix civilisationnels souvent techniciens.Technique brings power to the human being; it is power. This issue is of paramount importance for this thesis, which is intended to be a dialogue between the Catholic Church and the theorist of the technological system, Jacques Ellul, on the topic of assisted reproductive technologies. On the one hand, we find a Catholic Magisterium (whose texts studied range from 1968 to 2008) which condemns certain techniques but encourages research in this field. On the other hand, during the same period, Ellul affirmed that there is a correlation between the various techniques (mechanical, political, economic, etc.) which form a system that imprisons the human being in a logic of efficiency. This research starts with an analysis of the concept of technique in the thought of Jacques Ellul and compares it to the concrete reality of medically assisted procreation in Quebec. It then evaluates the similarity between these techniques and the theory of the technical system. Next, we propose an analysis of the Magisterium of the Church to identify the criteria that distinguish licit from illicit techniques on the basis of theological anthropology. These philosophical and theological approaches are brought together in a dialogue about the different themes that emerge from the analyses: the autonomy of the human being and of technology, fragility, eugenics, freedom, gratuitousness, the natural and the artificial. The Catholic Church and Jacques Ellul seem at first to be at odds on the subject of technique. However, we find that a dialogue is not only possible, but proves more than fruitful for the study of assisted reproduction. Indeed, a new issue emerges which could call into question the often-technical choices of our civilisation
Dear Jacques ... Lecoq in the twenty first century
No full textThis essay considers Jacques Lecoq's influence almost 20 years after his death. Arguing that Lecoq's pedagogy is largely as relevant today as it was when he was still alive, the author speculates whether Lecoq would have welcomed developments in the use of digital technology within live performance. The essay proposes that much of Lecoq's teaching with its emphasis on play, complicite, invention, imagination and the creative actor remains relevant to contemporary developments in site-specific, immersive and postdramatic theatre. The essay is constructed in the form of a posthumous letter to Jacques Lecoq
Essai de vulgarisation des homélies métriques de Jacques de Saroug
No full textIn this series of articles originally published in Revue de l’Orient Chrétien from 1912-1914, Babakhan aimed to popularize the work of Jacob of Sarug, a large collection of whose homilies had recently appeared in the monumental edition of Paul Bedjan. Babakhan gives, with very brief introductions, rhymed French translations of five of Jacob’s homilies, namely, Bedjan’s nos. 2 (on the descent of the most high on Mount Sinai, and the symbol of the Church), 95 (on the decapitation of John the Baptist), 99 (on the Apostle Thomas), 103 (on the love of money), and 194 (on the end of the world, and marriage), with some parts omitted. This French translation may still serve as a vehicle of introduction to Jacob’s poetry, much of which remains untranslated
Da ideia de infância em Jean-Jacques Rousseau ou do "sono da razão"
No full textDissertação (mestrado) - Universidade Federal de Santa Catarina. Centro de Ciencias da Educação. Programa de Pós-Graduação em EducaçãoOs pensamentos expostos no século XVIII pelo genebrino Jean-Jacques Rousseau influenciaram de maneira decisiva a forma como o Ocidente passou a perceber a infância. Este autor provocou uma verdadeira divisão de águas ao publicar Emílio ou Da Educação (1762). Com este feito, mais que balançar os alicerces educacionais da época, ele delega à criança um lugar no mundo. A infância passa a ter um valor em si mesma, e a ser vista como etapa fundamental na constituição humana. Ao destacar este período da vida, além de romper definitivamente com o que vigorava em seu tempo, no qual a criança era tida como um erro passageiro - um infante (aquele que não fala); um "adulto em miniatura"; ou mero objeto de paparicação e prazer - Jean-Jacques cria uma ótica inovadora de conceber a criança. Dizia que: "A natureza quer que as crianças sejam crianças antes de serem homens." Ao elaborar um conceito de infância, Rousseau afirma que "a infância é o sono da razão". O que nos surpreende devido este autor ter vivido em pleno "Século das Luzes", justamente quando a razão era evocada como o guia seguro para o pensamento e para ação em todas as idades. Ao contrário do que possa parecer, Rousseau não desmerece o período infantil, associando-o à escuridão ou a inferioridade primeira da humanidade. Ele é considerado o "inventor da infância". Retomar pensamentos que versam sobre essas ideias rousseaunianas, inaugurais da concepção moderna de Infância, por meio de pesquisa teórica, é o objetivo traçado aqui, com intuito de avançar nas compreensões estabelecidas em torno das contribuições de Jean-Jacques Rousseau para temática em exame.The thoughts exposed in the eighteenth century by the genevan, Jean-Jacques Rousseau, influenced in a decisive way the West has to realize his childhood. This author has caused a real division of the waters or publish Emile, or On Education (1762). With this done more than shake the foundations of educational time, it leaves the child a place in the world. The child is given a value in itself, and be seen as key step in the human constitution. By highlighting this period of life, and the final break with that which prevailed in his time, in which the child was seen as a mistake passenger - an infant (who does not speak), a "miniature adult" or mere object of pampering and pleasure - Jean-Jacques creates a new perspective to conceive a child. He said: "Nature wants children to be children before being men." In developing a concept of childhood, Rousseau says that "childhood is the sleep of reason". What surprises us because this author has lived in the middle of "Age of Enlightenment", just when the reason was mentioned as the sure guide for thought and action in all ages. Contrary to what may seem, Rousseau does not diminish the infantile period, associating him to the darkness or the inferiority of humanity first. He is considered the "inventor of childhood." Resume thoughts that talk about these ideas Rousseau, the inaugural modern conception of childhood, through theoretical research, stroke is the goal here, with the aim to advance the understandings established around the contributions of Jean-Jacques Rousseau to thematic examination
M. Garnerin's Own Account
No full textAccount by André-Jacques Garnerin of a balloon ascent and subsequent parachute descent made from St. George's parade grounds in London on September 21, 1802. This was the first time Garnerin made a parachute descent in England. An accompanying engraving shows the balloon with parachute attached, and a smaller image with the parachute detached.For more information about this item, visit https://archivesspace.mit.edu/repositories/2/digital_objects/66
6. Les immigrants : sortir de l'ethnicité
No full text« ... à l’argent et à des votes ethniques » (Jacques Parizeau, le 30 octobre 1995) La question « du vote ethnique » a fait couler beaucoup d’encre et animé bien des colloques depuis le fameux soir où Jacques Parizeau attribuait la défaite du OUI au référendum que son gouvernement venait de perdre de justesse « à l’argent et à des votes ethniques ». Nous avons souligné au chapitre trois que certains des appels lancés aux Canadiens français à demeurer dans la fédération avaient des relents ethn..
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