42 research outputs found
Peran Syekh Abdul Halim Khatib dalam Penyebaran Islam di Mandailing Natal, 1906-1991
No full textThis article aims to see how the role of Sheikh Abdul Halim Khatib in the
spread of Islam in Mandailing Natal. Sheikh Abdul Halim Khatib is a major
scholar figure who is quite well known in Mandailing Natal and its
surroundings. However, the role of Sheikh Abdul Halim Khatib in developing
the religion of Islam, especially in Purbabaru, the people there participated in
many recitations, and the people there were more active in religion. The
researcher aims to find out the historical process of the entry and
development of Islam in Mandailing Natal, the life of Sheikh Abdul Halim
Khatib and his role in the development of Islam in Mandailing Natal and the
writings of Sheikh Abdul Halim Khatib in spreading Islam in Mandailing. The
research that the author is doing is field research using historical research
methods, and this research was conducted in Purbabaru Village, Lembah Sorik
Marapi District, Mandailing Natal Regency, and the informants in this study
were Musthafawiyah alums who were considered more knowledgeable about
the role of Sheikh Abdul Halim Preacher. Sheikh Abdul Halim Khatib's
relationship with the community is different from that of his teacher, Sheikh
Musthafa Husein because he teaches more in the classroom, such as giving
recitations at home to the community and his students on a scheduled basis,
and Sheikh Abdul Halim Khatib has knowledge in the field of Sufism
Ace-Spire Your MUET: English Club's MUET preparation webinar / Muhammad Aiman Abdul Halim and Nazima Versay Kudus
No full textOn 10th June 2023, the English Language Club of UiTM Cawangan Pulau Pinang (UiTMCPP) hosted an intensive Malaysian University English Test (MUET) webinar under the name "Ace-Spire Your MUET." This programme aimed to guide and motivate students gearing up for their imminent MUET examinations, providing them with essential tips and strategies to ace MUET questions while nurturing their analytical skills. Despite postponement of nearly two months from its original date, this 3-hour webinar witnessed the enthusiastic participation of 17 UiTM students and 26 Form Six students from other esteemed institutions. Guided by two Akademi Pengajian Bahasa (APB) lecturers as programme advisors, this initiative was driven solely by passion and collaboration, devoid of any university budget. In a collaboration with Penerbit Ehsan, the English Language Club had successfully provided participants with textbooks, webinar platform, and the expertise of an acclaimed MUET examiner, Mr. Choo Wan Yat. As the author of ACE MUET, along with a repertoire of other esteemed workbooks and textbooks, Mr. Choo is a highly sought-after speaker in the MUET community. His expertise shone as he delved into MUET's Writing and Reading components, endowing participants with invaluable insights aligned with the latest syllabus based on the Common European Framework of Reference for Languages (CEFR)
Modern Arabic literary biography : a study of character portrayal in the works of Egyptian biographers of the first half of the twentieth century, with special reference to literary biography
No full textIn Chapter one, I presented a comparative definition of the meaning of Sirah (PI.Siyar), Tarjamah (Pl. Tarajim), Manaqib, Tabaqat and Maghazi as they were understood in antiquity. I also showed how the meaning of Sirah in modern times has only narrowly developed. Although the method of biographical writing continuously developed in Europe, it hardly progressed in Modem Arabic Literature. The only exception was seen in the writings by the pioneers of enlightenment in Egypt at the beginning of the twentieth century. This change of direction relied on borrowing European methodology in biographical writing.
In chapter two, I reviewed the early attempts at writing biographies in the nineteenth century by Abd al Rahman al- Jabarti and Ali Mubarak. Although both were the first
pioneers in this respect, yet they followed the footpath of classical approach above all that of al-Maqarizi from whom -Ali Mubarak derived inspiration in his book Al-Khitat al-Tawfiqiyyah.
In chapter three, I studied the twentieth century, starting with traditional biography writers who could not employ European methodologies and whose writings oscillated between biographical notes and biographical sketches; or whose texts were more of a literary study than a biography proper.
In chapters four to nine, I selected the most renowned, productive writers who best represented methodologies of biography writing. Perhaps certain writers have not
been mentioned in this period of study. This is not out of negligence but simply because their texts were totally out of reach, or their writings did not exhibit the
required literary criteria.
All methodologies representing the theory of biography writing in Egypt have been analysed in these chapters. All, in fact, form a digestion or assimilation of French,English and German schools. In Egypt, Taha Husayn is considered the chairman of the French school, al-Mazini and al-Aqqad of the English/German schools, al-Nuwaihi of the psychoanalytical/anatomical school and Sidqi who employed both. By contrast, al Iryan was the trailblazer of the distinguished biographical novel.
In these chapters, I tried to lay out the general outlines these writers have produced in the production of biographical texts, and how these attempts were a successful step on the road of presenting literary biographies characterized by high world standards.
Chapter ten may well seem traditional, but it is important to give a comparative outlook on the views of biography writers themselves when they study and analyse
the same character.
Among the characters studied ,I selected Bashsliar, Abu Nuwas, Ibn al-Run-i, al-Mutanabbi and al-Maarri. These are outstanding landmarks in the history of Arab verse and the subject of a multitude of studies as well. Modern biographers took these figures as a test field for the deployment and employment of biographical methodologies. I selected these examples to provide comparisons and explain how far these biographies were successful in producing a biography or a profile of those classical poets.
The conclusion and the bibliographical list arrived at the end of research.
I wish, however, to clarify one important point here. It seems that I could not fix the year 1950 as the temporal parameter of my research but took some textswhich were
published shortly beyond that point. The reason for this obvious extension was either to give additional useful details or simply because chapters of such texts had already
been published prior to that year and were known to the readership.
At times I would satisfy myself with analysing the part rather than the whole. This again was meant to eschew repetition or was due to the fact that the book in question
was not available
Administration of estates in Malaysia: Law and procedure. By Akmal Hidayah Halim. Selangor, Malaysia: Sweet Maxwell & Asia, 2012, pp. 221. ISBN: 9789675040849
No full textAkmal Hidayah Halim, the author of the volume under review, has earlier published The Law of Wills and Intestacy in Malaysia (Selangor, Malaysia: International Islamic University Malaysia, 2009). Administration of Estates in Malaysia is based on the author’s Ph.D. thesis. The subject matter of this book is extremely important in the legal fraternity as it deals with property left by the deceased. There are many cases in Malaysia where the money and property left by the deceased has gone unclaimed either because the members of general public were unaware of the procedure to follow in claiming the estates or because the deceased failed to name the legal administrator of the estate upon his/her death
KONSEP KOMUNIKASI DAN KEPENGARANGAN MUHAMMAD HAJI SALLEH BERASASKAN MODEL TEKSNALURI
No full textSeorang penyair menghantar mesejnya melalui puisi. Puisi mempunyai kekuatan dari aspek bahasanya yang mencerminkan perasaan seorang pengarang. Puisi yang bersifat komunikatif berkomunikasi dengan pembaca melalui perasaan pengarangnya yang diterapkan ke atas teks sehingga mempengaruhi perasaan pembaca. Kajian ini akan menyentuh tentang kepengarangan dan proses kreatif berlandaskan naluri seorang pengarang (penyair). Konsep Teksnaluri dikemukakan untuk memperlihatkan hubungkait antara naluri. Teksnaluri adalah pembuktian bahawa sesebuah puisi yang dihasilkan mempunyai sifatsifat kejiwaan bagi memberi kesan mendalam kepada emosi pembaca. Kajian ini akan menggunakan pendekatan deksriptif dan kaedah kualitatif untuk mengkaji puisipuisi karya Muhammad Haji Salleh dalam 10 kumpulan puisinya secara kepustakaan. Puisi-puisinya dikaji dari aspek sejauh manakah naluri pengarang menjadi landasan komunikasi antara pengarang, teks dan pembaca dalam memahami makna teks puisi. Teksnaluri adalah cetusan gagasan baharu yang kemukakan pengkaji bagi menambah ilmu berkaitan kepengarangan, psikologi serta pertaliannya dengan proses kreatif seseorang pengarang kreatif. Selain ilmu dan pengalaman sebagai faktor yang membina kredibiliti seseorang pengarang, pengaruh naluri dalam penciptaan puisi adalah aspek yang mengukuhkan kredibiliti sesebuah karya kreatif. Kajian ini akan menambah khazanah gagasan yang berkaitan aspek kepengarangan yang memanfaatkan kekuatan bahasa dalam menentukan ruang lingkup pengkaryaan yang menyangkuti pelbagai persoalan kehidupan yang dilalui seorang pengarang. Setiap manusia termasuk pengarang memiliki naluri sebagai fitrah hingga mempengaruhi jiwa dan pemikiran pembaca yang diungkapkan secara estetik melalui bahasa yang digunakannya. Sifat mementingkan komunikatif akan mendorong pengarang menghasilkan puisi yang mempunyai ciri-ciri Teksnaluri.
A poet sent his message through poetry. Poetry has the power of the language which reflects the feelings of the author. Poems that are communicative communication with readers through the author's feelings are applied to the text that can influence the reader's feeling. This study will touch on authorship and creative process based on the instinct of an author (poet). Teksnaluri concept was presented to show the relationship between instincts. Teksnaluri is a proof that a poem that is produced has the properties of a psychiatric profound impact on the reader's emotions. This study will use a descriptive approach and qualitative methods to study the poetry of Muhammad Haji Salleh in 10 groups of the poem in a library study. His poems are studied in terms of the extent of the author's instincts as a platform of communication between author, text and reader in understanding the meaning of the text of the poem. Teksnaluri is an explosion of new ideas that furnish researchers to gain knowledge related to authorship, psychology and relationship to the creative process of a creative writer. In addition to knowledge and experience as factors that build the credibility of an author, the influence of instinct in the creation of poetry is the aspect that reinforces the credibility of the creative work. This study will add to the treasure of ideas related aspects of authorship that harnesses the power of language in determining the scope of the employment which involves various problems of life of an author. Each person, including the author's own instincts can affect the nature of the soul and mind of the reader aesthetic expressed through the language they use. Communicative elements will lead the authors to produce poetry that contains characteristics of Teksnaluri. 
Intellectual property laws and Islam in Malaysia.
No full textPhDThis study is undertaken on the premise that Islam and Islamic law is to be taken into
serious consideration in any future legislative reform of laws in Malaysia. Islam being
the religion of the country and the strong religious sentiment of the Muslims (who
form the majority in Malaysia) cannot be overlooked or dismissed lightly by the
legislators in Malaysia. Reformation of intellectual property laws is timely, as we are
now approaching to the dateline set by GATF-Trips agreement which aim is to
improve our standard of intellectual property protection. This study seeks to analyze
and evaluate the current legislation pertaining to intellectual property in Malaysia in
terms of the philosophy and rules governing the existence, ownership and exercise of
these rights and their consistency and inconsistency with Islam and Islamic law. The
main objective of this study is to prove that a coherent and logical conceptual
framework of ownership of intellectual property can be derived from an Islamic
perspective which not only offers the basis of rights but also defines the scope of
these rights. From the point of ownership of rights, support can be obtained from the
normative framework of property rights within the traditional classification of 'mal'
(property) and 'haqq al-milkiyyah' (ownership rights) under Islamic law. From the
point of exercise of rights, the exact scope can be defined from the analysis of
fundamental concepts which have been developed by Muslim jurists. It has been
established that Islam and Islamic law offers a sound and systematic paradigm, which
in deeper analysis, can satisfy both our current obligations under international
treatises, as well as our responsibility to practise our religion to the fullest
Temubual bersama penilai luar program Ijazah Sarjana Muda (Kepujian) Teknologi Bahan, Fakulti Sains & Teknologi Industri (Lighting up the Community)
No full textFakulti Sains & Teknologi Industri, UMP telah menganjurkan program khidmat masyarakat "Lighting up the Community" pada 5 Mei 2017 di Sekolah Menengah Sains Sultan Haji Ahmad Shah, Kuantan (SEMSAS).
Misi kami:
1. Memasang sistem lampu berkuasa-suria
2. Menerangkan kawasan gelap untuk meningkatkan keselamatan
3. Menyediakan keadaan yang kondusif untuk pembelajaran
4. Mempromosikan teknologi fotovoltaik kepada komuniti
Ini adalah sebahagian usaha kami untuk menggalakkan generasi milenia untuk mengambil bahagian dalam teknologi hijau; seperti yang dijanjikan.
Lawat portal kami: fist.ump.edu.my
Lawat facebook kami: www.facebook.com/official.fist.ump
Lawat portal UMP: www.ump.edu.m
Astrology in literature: how the prohibited became permissible in the Arabic poetry of the mediaeval period
No full textThis thesis is concerned to position the art of astrology within the context of classical Arabic poetry, primarily by investigating and elucidating attitudes to the notion of
qadar (fate) and the ideology in which it was embedded. These attitudes were revelatory of the broader world view of the Arabs of those periods, and their shifts from those held in the pre-Islamic and early Islamic eras tell us a good deal about the importance given to the nature and role of fate and about the various understandings of its influence. The pre-Islamic Arab's notion of qadar was in some ways similar to that of the early Muslims: both emphasised predetermination and the irresistible power of fate. But while the jahilf (Pre-Islamic) Arabs identified fate with the malign power of dahr (Time), the Muslims believed the power of fate lies in the hands of God the
Omnipotent, who alone is responsible for the fate of the whole universe. Thus the astrology of the pre-Islamic era was one aspect of divination (kihana) and claimed to be
able to reveal in advance an individual's destiny, which could be avoided by taking certain precautions. These precautions, however, were considered effective only in
relatively trivial cases; they were useless in the areas of major impact: a person's happiness or misery (shaqiiwa aw sa ada), sustenance (rizq) and one's term (ajal), the
three inevitable and irresistible manifestations of fate. In the Islamic period not only these major aspects of life are governed and controlled by the Omnipotent; the destiny
of the universe, in even its most minute details, is determined and controlled by God alone. Astrology was considered to be of no value whatsoever, and its practitioners were subject to the death penalty. These two irreconcilable views are evident in early Islamic poetry, which reflected clearly the response of poets, and society, to astrology from the perspective of qadar.
When the orthodox caliphate was replaced by dynastic rule the status of astrology was changed dramatically. The idea that the stars, as indicators, play a role in the life of
human beings found popowerful supporters in some governors of the Islamic world, who allowed astrology to fulfil a public function regardless of the hostility of the official
religion of that society. This social phenomenon generated rich material of a controversial character in the realm of literature. Investigating the factors, motivations
and impact of mediaeval political, theological and philosophical attitudes to astrology, in relation to the notions of free will and predestination, is the concern of this study
Settlement of the Hadhanah Dispute After Divorce of a Husband and Wife of Different Ethnicities in Indonesia (Case Study of Rao Pasaman)
No full textPost-divorce child care disputes between husband and wife of different ethnicities, namely Minangkabau and Tapanuli. The purpose of this discussion is to find the factors causing the emergence of differences in child custody rights and an analysis of Islamic law on the hadhanah dispute that occurred between the two ethnic Minangkabau and Tapanuli in Rao Pasaman. The factor that causes child custody in Rao Pasaman to fall to the father is because the population is Tapanuli while Minangkabau is a minority so that more hadhanah falls to the father. This research is a type of qualitative research using an ethnographic approach, where the author conducts interviews, observations and documentation studies on aspects or targets of the research subject. It turns out that in the author's findings in resolving the hadhanah dispute after a different ethnic divorce occurred in Rao Pasaman, it was the Minangkabau ethnic who wanted to resolve the dispute through the courts, while the Tapanuli ethnic only settled up to the non-litigation stage, namely through the village head (ninik mamak and hatobangon) without being resolved through a legal route. litigation (Religious Court). From the perspective of Islamic law, the settlement of the hadhanah dispute in Rao Pasaman does not use Islamic guidance. This is because in Rao Pasaman the majority of the people are Tapanuli while the Minangkabau people have become a minority
Keyword: Dispute, Hadhanah, Ethnic, Minangkabau, TapanuliPost-divorce child care disputes between husband and wife of different ethnicities, namely Minangkabau and Tapanuli. The purpose of this discussion is to find the factors causing the emergence of differences in child custody rights and an analysis of Islamic law on the hadhanah dispute that occurred between the two ethnic Minangkabau and Tapanuli in Rao Pasaman. This research is a type of qualitative research using an ethnographic approach, where the author conducts interviews, observations and documentation studies on aspects or targets of the research subject. It turns out that in the author's findings in resolving the hadhanah dispute after a different ethnic divorce occurred in Rao Pasaman, it was the Minangkabau ethnic who wanted to resolve the dispute through the courts, while the Tapanuli ethnic only settled up to the non-litigation stage, namely through the village head (ninik mamak and hatobangon) without being resolved through a legal route. litigation (Religious Court). From the perspective of Islamic law, the settlement of the hadhanah dispute in Rao Pasaman does not use Islamic guidance. This is because in Rao Pasaman the majority of the people are Tapanuli while the Minangkabau people have become a minority.
Keyword: Dispute, Hadhanah, Ethnic, Minangkabau, Tapanul
Segmental Analysis-Based Authorship Discrimination between the Holy Quran and Prophet’s Statements
No full textStylometry has got a lot of interest during these recent years because it solved many authorship problems and disputes that were difficult to handle. Author discrimination consists in checking whether two texts are written by the same author or not. In this investigation, we try to make an author discrimination between the Quran (The holy words and statements of God in the Islamic religion) and the Hadith (statements said by the prophet Muhammad) in a segmental form. In fact, 14 text segments are extracted from the Quran book and 11 text segments are extracted from the Bukhari Hadith. These segments have more or less the same size in terms of words and the medium size is about 2080 words per text segment. The Quran is taken in its entirety, whereas for the Prophet’s statements, we chose only the certified texts of the Bukhari book. That is, four series of experiments are done and commented. The first series of experiments concerns several experiments of authorship attribution using different state of the art features and classifiers, the second series of experiments analyses the different texts by using a new parameter called COST, the third series of experiments consists in an authorship discrimination using the frequency of a particular word (“الذين ” meaning those/who in English) and the fourth series of experiments performs a hierarchical clustering on the 25 text segments, in order to assess the real number of clusters (author styles) and to see if the hypothesis of a unique author is possible. This investigation, which represents the continuation of a previous research work on the same topic [Sayoud 2012-a], has further clarified an old enigma, which was impossible to solve for fourteen centuries: all the results of this investigation show unanimously that the two books should have two different authors. La stylométrie a montré beaucoup d'intérêts durant ces dernières années car elle a résolu beaucoup de problèmes et disputes qui étaient difficiles à manipuler. La discrimination d'auteur consiste à vérifier si deux textes sont écrits par le même auteur ou non. Dans cette étude, nous essayons d'exécuter une discrimination d'auteur entre le Coran (Les mots saints et déclarations de Dieu dans la religion Islamique) et le Hadith (déclarations prononcées par le Prophète Muhammad) sous une forme segmentale. En fait, 14 segments de texte sont extraits du Coran et 11 segments sont extraits du Hadith de Bukhari. Ces segments ont plus ou moins la même taille en terme de mots et la taille moyenne est d'environ 2080 mots par segment. Le Coran est pris entièrement, tandis que pour les déclarations du Prophète, nous avons choisi seulement les textes certifiés du livre de Bukhari. Ainsi, quatre séries d'expériences sont faites et commentées. La première série d'expériences concerne plusieurs expériences d'identification d'auteur utilisant différents classifieurs et caractéristiques de l'état de l'art ; la seconde série d'expériences analyse les différents textes en utilisant un nouveau paramètre appelé 'COST'; la troisième série d'expériences consiste en une discrimination d'auteurs utilisant la fréquence d'un mot particulier ("الذين " signifiant Ceux/ Qui en Français) et la quatrième série d'expériences exécute un regroupement hiérarchique sur les 25 segments de texte, dans le but d'estimer le nombre réel de clusters (Styles d'auteurs) et de voir si l'hypothèse d'un auteur unique est possible. Cette étude, qui représente la suite d'un travail de recherche précédent sur le même sujet (Sayoud 2012a), a clarifié d'avantages une ancienne énigme, qui était impossible de résoudre durant quatorze siècles : en fait, tous les résultats de cette étude montrent que les deux livres devraient avoir deux auteurs différents
