616 research outputs found
Pioneers of Library Movement in Pakistan
The paper aims to describe in brief the contribution of seven leaders of Pakistan librarianship, viz. K.B. Khalifa M. Asadullah, Prof. Dr. Abdul Moid, Dr. Abdus Subuh Qasimi, Muhammad Shafi, Fazal Elahi, Khawaja Nur Elahi and S. V. Hussain. The early library developments are given for better understanding of the role of these leaders
Muhammad and the Other: Islam and International Relations
This thesis describes both the political and social relations of Judaism, Christianity, the polytheists, and Islam during the time of Muhammad. Specifically, it focuses on how the historical Muhammad interacted with these other religions during both the Meccan and Medinan period of his lifetime. Researching this specific time period allows the author to examine if a foreign policy model can be illustrated by the actions of the historical Muhammad. In the process of researching and writing this thesis, the author conducted a literature review of the earliest possible sources regarding the historical Muhammad and his community at Medina. This thesis is slated to be a reference and a resource for both students and faculty who seek a better understanding of Muhammad's political and social relations with the other religions that he came into contact with during his prophetic career
Hydraulic simulations to evaluate and predict design and operation of the Chashma Right Bank Canal
Irrigation systems / Irrigation canals / Flow control / Velocity / Canal regulation techniques / Hydraulics / Simulation models / Design / Operations / Crop-based irrigation / Distributary canals / Water delivery / Policy / Protective irrigation / Water allocation / Water requirements / Sedimentation / Water distribution / Equity / Water conveyance / Pakistan / Chashma Right Bank Canal
al-Misbāh fī al-Nahw By Nāsir al-Dīn al-Mutarrizī al-Nahwī (d. 610/1213) A Critical Edition of the Text with the Life History of the Author
Nāsir al-Dīn al-Mutarrizī al-Nahwī (d.610/1213) was one of the most renowned figures in the field of Arabic Grammar. He has left an indelible mark on the world of Arabic language and literature. He is also known as the successor of al-Zamakhsharī.
He wrote a number of books but his al-Misbāh fī al-Nahw gained prominence at a level that no other book in this field could claim to achieve. For this reason, a great number of commentaries have been written in every age, of which the most famous are al-Daw and Khulāsat al-I‘rāb written by Tāj al-Dīn al-Isfrā’īnī and ‘Abd al- Karīm al-Tūsī (better known as Hājjī Bābā) respectively. Moreover, its translation into other languages also demonstrates its value as a useful book.
Although al-Misbāh has been edited on more than one occasion, the published editions do not fulfil the needs and requirements of modern academic research criteria. The basic aim of this thesis is to present this book with a current modern research style so that the students, teachers and ordinary readers of Arabic language and literature may benefit from this work.
This thesis is divided into two parts. The first part deals with the life history of the author and his other works. A brief note of the environment under which he grew up (generally referred to as the ‘Seljuk’ period) is also included in this part.
The second part consists of a text edition that deals with the derivation (Takhrīj) of syntactical issues together with the differing opinions of grammarians on syntactical/grammatical issues. This part also proffers the idiomatic English translation of al-Misbāh
Keberhasilan rukyatul hilal oleh Muhammad Inwanuddin pada Ramadan 1431 H dan Muharram 1439 H dalam perspektif nalar ‘irfani
Dalam pelaksanaan rukyatul hilal, Muhammad Inwanuddin selalu menggunakan mata langsung atau tanpa alat bantu rukyat. Beberapa laporan keberhasilannya dalam melihat hilal dinilai tidak sesuai dengan kriteria imkan ar-rukyat yang dipakai oleh Kementerian Agama RI, seperti pada penetapan awal Ramadan 1431 H dan Muharram 1439 H. Hipotesis awal menunjukkan adanya faktor spiritualitas dan religiusitas yang mempengaruhi keberhasilannya dalam melihat hilal, sehingga penelitian ini bermaksud untuk memahami dan menjawab pertanyaan terkait: 1) Bagaimana keberhasilan rukyatul hilal oleh Muhammad Inwanuddin pada Ramadan 1431 H dan Muharram 1439 H dalam perspektif nalar ‘irfani. 2) Bagaimana relevansi antara nalar ‘irfani oleh Muhammad Inwanuddin dengan fakta scientific dalam keberhasilan rukyatul hilal.
Jenis penelitian ini masuk ke dalam kategori kualitatif dengan kajian penelitian lapangan, kemudian penelitian ini menggunakan pendekatan epistemologi ‘irfani dan fenomenologi untuk menguraikan data yang telah diperoleh. Sumber data yang digunakan penulis dalam penelitian ini adalah wawancara kepada subjek penelitian sebagai data primer dan berbagai buku, artikel jurnal, karya tulis ilmiah serta dokumen yang berkaitan dengan pembahasan dalam penelitian ini sebagai data sekunder. Teknik pengumpulan data yang digunakan oleh penulis dalam penelitian ini adalah teknik wawancara semi terstruktur dan teknik observasi partisipan, sedangkan untuk menganalisis datanya penulis menggunakan teknik eksplikasi data.
Hasil dari penelitian ini menunjukkan bahwa: 1) Nalar ‘irfani yang berkaitan mengenai spiritualitas dan religiusitas yang dilakukan oleh Muhammad Inwanuddin berpengaruh positif dengan tingkat keberhasilan rukyatul hilal, terutama pada pelaksanaan rukyatul hilal awal Ramadan 1431 H dan Muharram 1439 H. 2) Relevansi antara nalar ‘irfani yang berkaitan mengenai spiritualitas dan religiusitas yang dilakukan oleh Muhammad Inwanuddin dengan fakta scientific dalam keberhasilan rukyatul hilal nyatanya terdapat kesesuaian dan signifikansi di antara keduanya.
ABSTRACT:
In the implementation of rukyatul hilal, Muhammad Inwanuddin always uses direct eyes or without rukyat aids. Several reports of its success in seeing the hilal were judged not to be in accordance with the criteria of imkan ar-rukyat used by the Ministry of Religion of the Republic of Indonesia, such as the initial determination of Ramadan 1431 H and Muharram 1439 H. The initial hypothesis indicated that there were spirituality and religiosity factors that influenced his success in seeing the new moon, so that This study intends to understand and answer related questions: 1) How successful was the rukyatul hilal by Muhammad Inwanuddin in Ramadan 1431 H and Muharram 1439 H in the perspective of 'irfani reasoning. 2) What is the relevance of Muhammad Inwanuddin's 'irfani reasoning with scientific facts in the success of rukyatul hilal.
This type of research is included in the qualitative category with field research studies, then this study uses an epistemological approach of 'irfani and phenomenology to describe the data that has been obtained. Sources of data used by the author in this study were interviews with research subjects as primary data and various books, journal articles, scientific papers and documents related to the discussion in this study as secondary data. The data collection technique used by the author in this study is a semi-structured interview technique and participant observation technique, while to analyze the data the author uses a data explication technique.
The results of this study indicate that: 1) 'Irfani reasoning related to spirituality and religiosity carried out by Muhammad Inwanuddin has a positive effect on the success rate of rukyatul hilal, especially in the implementation of rukyatul hilal at the beginning of Ramadan 1431 H and Muharram 1439 H. 2) Relevance between reasoning ‘irfani related to spirituality and religiosity carried out by Muhammad Inwanuddin with scientific facts in the success of rukyatul hilal in fact there is a match and significance between the two.
الملخص
في تنفيذ رئية الهلال ، يستخدم محمد عنوان الدين دائمًا عيونًا مباشرة أو بدون مساعدات رئيات. تم الحكم على عدة تقارير عن نجاحها في رئية الهلال على أنها لا تتوافق مع معايير إمكان الرئيات التي تستخدمها وزارة الدين في جمهورية إندونيسيا ، مثل التحديد الأولي لشهر رمضان ١٤٣١ هـ ومحرم ١٤٣٩ هـ. أشارت الفرضية الأولية إلى أن هناك عوامل روحانية وتدين أثرت في نجاحه في رئية الهلال ، بحيث تهدف هذه الدراسة إلى فهم والإجابة على الأسئلة ذات الصلة: ١) ما مدى نجاح رئية الهلال لمحمد عنوان الدين في رمضان ١٤٣١ هـ ومحرم. ١٤٣٩ هـ في منظور عرفاني. ٢) ما علاقة منطق العرفاني لمحمد عنوان الدين بالحقائق العلمية في نجاح رئية الهلال.
يندرج هذا النوع من البحث ضمن الفئة النوعية مع الدراسات البحثية الميدانية ، ثم تستخدم هذه الدراسة المنهج المعرفي للعرفاني والظواهر لوصف البيانات التي تم الحصول عليها. كانت مصادر البيانات التي استخدمها المؤلف في هذه الدراسة هي المقابلات مع موضوعات البحث مثل البيانات الأولية والكتب المختلفة والمقالات الصحفية والأوراق العلمية والوثائق المتعلقة بالمناقشة في هذه الدراسة كبيانات ثانوية. تقنية جمع البيانات المستخدمة من قبل المؤلف في هذه الدراسة هي تقنية مقابلة شبه منظمة وتقنية ملاحظة المشاركين ، بينما لتحليل البيانات يستخدم المؤلف تقنية شرح البيانات.
تشير نتائج هذه الدراسة إلى أن: ١) استنتاج عرفاني للروحانية والتدين الذي قام به محمد عنوان الدين كان له تأثير إيجابي على معدل نجاح رئية الهلال ، خاصة في تنفيذ رئية الهلال في بداية شهر رمضان ١٤٣١ هـ. محرم ١٤٣٩ هـ ٢) الصلة بين التفكير العرفي المرتبط بالروحانية والتدين الذي قام به محمد عنوان الدين مع الحقائق العلمية في نجاح رئية الهلال في الواقع هناك تطابق ودلالة بين الاثنين
THE CONTRIBUTION OF DR (HC) H. MUSTAFA MUHAMMAD NURI, LAS IN DEVELOPING ARABIC LEARNING IN SOUTH SULAWESI
This study discusses the contribution of Dr. (HC) H. Mustafa Muhammad Nuri, LAS, in the Development of Arabic Learning in South Sulawesi to know the teaching model from Dr. (HC) H. Mustafa Muhammad Nuri, LAS, in Arabic learning in South Sulawesi. This type of research was a qualitative descriptive located in South Sulawesi using a historical, sociological, and psychological approach. The data collection techniques used were interviews and documentation. In addition, this research also used library research through primary and secondary data. The data analysis techniques were in-depth by reducing data, presenting data, and drawing conclusions. The results showed that Dr. (HC) H. Mustafa Muhammad Nuri, LAS has an essential role in developing Arabic learning in South Sulawesi by contributing as Dean of the Faculty of Adab and Humanities at IAIN Alauddin Makassar (1968-1985) and in (1990-1997). He is the Director and lecturer at the Language Institute and the Author of Arabic books and wall magazines. Besides, he teaches Arabic learning at home, is an initiator of the collaboration between IAIN Alauddin Makassar and the Middle East, an authoritative source, the educators who educate and foster Arabic teachers and lecturers, and a pioneer of the eclectic method.This study discusses the contribution of Dr. (HC) H. Mustafa Muhammad Nuri, LAS, in the Development of Arabic Learning in South Sulawesi to know the teaching model from Dr. (HC) H. Mustafa Muhammad Nuri, LAS, in Arabic learning in South Sulawesi. This type of research was a qualitative descriptive located in South Sulawesi using a historical, sociological, and psychological approach. The data collection techniques used were interviews and documentation. In addition, this research also used library research through primary and secondary data. The data analysis techniques were in-depth by reducing data, presenting data, and drawing conclusions. The results showed that Dr. (HC) H. Mustafa Muhammad Nuri, LAS has an essential role in developing Arabic learning in South Sulawesi by contributing as Dean of the Faculty of Adab and Humanities at IAIN Alauddin Makassar (1968-1985) and in (1990-1997). He is the Director and lecturer at the Language Institute and the Author of Arabic books and wall magazines. Besides, he teaches Arabic learning at home, is an initiator of the collaboration between IAIN Alauddin Makassar and the Middle East, an authoritative source, the educators who educate and foster Arabic teachers and lecturers, and a pioneer of the eclectic method
Conversion of African Americans to Islam : a sociological analysis of the Nation of Islam and associated groups
'Conversion of African Americans to Islam: A Sociological Analysis of the Nation of
Islam Associated groups' is an empirical study of the religious experience of people
who had/have distinctive features in terms of race, ethnicity and historical experience.
The purpose of this thesis is to demonstrate how African Americans' (AAs) conversion
experience in general, and the Nation of Islam associated groups' conversion in
particular, differ from the studies of recruitment and conversion in the sociology of
religion and New Religion Movements (NRMs). More specifically, their recruitment
and conversion experiences to Islam diverge from those who converted to mainstream
Islam. The study investigates how AAs' historical experience, soci-economic
difficulties and the racism they encountered shaped and influenced their religious
understanding.
Research methods involved participant observations, a survey questionnaire, interviews,
conversations, personal communications and correspondence. To collect ethnographic
data eleven months field research was conducted mainly in the Chicago area and on two
short visits to Detroit, and three years continued communications with Muslim officials
and academics in the area. During the field research and afterwards through personal
communication 181 survey questionnaire responses were received, and 23 Muslim
officials, academics and ordinary Muslims were interviewed through semi-structured,
unstructured interviews, conversation and correspondence.
The thesis begins with a brief history of Islam and Muslims in general and the African
American Muslims (AAMs) in particular. More emphasis is given on the historical
development of the Nation of Islam (NOl). Then in Chapter III, discussions of schisms
in the history of the NOT are examined from sociological perspectives of social and
religious movements. In Chapter IV I aimed to formulate my own perspective to
analyse and study the conversion experiences of AAMs to Islam. I used a multivariate
approach, considering selectively widely held conversion and recruitment theories in the
sociology of the religion. I consider in Chapter V the predisposing conditions for AAMs
that influence their decision-making to join in the NOT, for example, political and
nationalistic sentiments and socio-economic deprivations. In Chapter VI I have applied
different terms to describe their religious experiences, such as conversion, alteration and
reversion. I have analysed further their encounters with the NOT, the methods of
recruitment they used and their major motives for joining the NOT and converting to
Tslam. In the concluding chapters (Chapter VII VTTT) I describe the different responses
of AAMS to Islam following the death of Elijah Muhammad. It is found out that the
Islamic appeal has polarised. While Farakhan's NOT appeared to continue the tradition
and style of the old NOI with the emphasis on nationalistic and socio-economic factors,
Tmam W. D. Mohammed's community turned more to the religious and spiritual aspects
of Tslam. These different approaches led to a polarisation of the appeal of Tslam to
AAMS.
This thesis contributes to knowledge in four key areas; the sociology of religion and
religious movements, the sociology of social and nationalistic movements, religious and
Islamic studies
Salix diazii M. Idrees & J. M. H. Shaw 1015, nom. nov.
Salix × diazii M. Idrees & J.M.H. Shaw, nom. nov. Replaced name:— Salix × longissima T.E.Díaz & J.Andrés (1987: 132), nom. illeg., non S. longissima P.Wessel (1855: 140). Type:— SPAIN. Léon Province: La Martina, 490 m, 29TPH91, 16 June 1985, T.E. Díaz et al. s.n. (holotype, LEB29538!, isotypes LEB29539!, LEB30605!). Etymology:— The specific epithet honours Prof. Dr. Tomás Emilio Díaz González (University of Oviedo, Oviedo, Spain), author of the replaced name, for his tremendous contributions to the taxonomy of the genus Salix. Distribution:— Spain, Léon Province (La Martina).Published as part of Idrees, Muhammad & Shaw, Julian M. H., 2022, A new name for extant Salix × longissima T. E. Díaz & J. Andrés (Salicaceae), pp. 213-214 in Phytotaxa 550 (2) on page 213, DOI: 10.11646/phytotaxa.550.2.11, http://zenodo.org/record/664103
The role of the accused in English and Islamic criminal justice
This thesis is a comparative study of the role of the accused in the systems of
English and Islamic criminal justice. It seeks to explore the underlying
relationship between the individual and the state through an historical, structural
and contextual analysis of their rules relating to questioning and of confessions.
The analysis of the English system covers the period 1800 to 1984, with
particular reference to developments during the nineteenth century when the
foundations for the modern English state were established. The analysis of the
Islamic system combines traditionally Islamic and modern methods, assessing the
"Islamisation" movement in Malaysia through a religico-structural understanding
of juristic opinion from the four main schools of Sunnite jurisprudence.
The thesis contributes to existing knowledge on a number of levels: first, it
questions and revises the "myth" of "progress" that has dominated observations
of the history of the English criminal justice system; second, it elucidates the
relationship between Islamic law in theory and the law that is applied and
proposed in its name in Muslim states; third, it provides an analytical framework
for drawing comparisons between the underlying values of the systems of English
and Islamic criminal justice.
While acknowledging fundamental differences in terms of outlook and
articulation, the author concludes there are important similarities expressed
through such notions as "suspect" in the English system and "kafir"I"fasiq" in the
Islamic. These act as intermediate constitutional categories to whom the state
owe less protection. But the author notes also that these similarities are not
observed necessarily in the "law" which is implemented or proposed in Muslim
states; exact correspondence depends upon the over-arching political structure
and the institution of Caliphate.
The thesis is divided into six chapters: chapter one sets out the conventional view
of the historical development of English criminal procedure and evidence;
chapter two subjects that to a critique and chapter three offers a revised thesis.
Chapter four, explores methods for interpreting and explaining Islam; chapter
five sets out rules relating to confessions and questioning according to the four
Sunni schools; chapter six puts them into "context" through an examination of
the "Islamisation" process in Malaysia
Ghargham Hajiya Kaltume Bulama Gana (The biography of Hajiya Kaltume Bulama Gana)
The entire document is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact [email protected]. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Hauwa Usman (Local Project Manager), Alhaji Abubakar Maikudi Aishat (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Project Director and former Director of the African Studies Center), and Eleni Castrol (Technical Lead, BU Libraries). These collections on Gender in Nigerian Ajami Manuscripts are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]). Required Citation: Kurfi, M. H., Hauwa U., Ngom, F., and Castro, E. (2020). African Ajami Library: Gender in Nigerian Ajami Manuscripts. Boston: Boston University Libraries: http://hdl.handle.net/2144/41953. For Inquiries: Please Contact Professor Fallou Ngom ([email protected]).Provenance / Custodial history: This manuscript is owned and authored by Professor Aliyu Muhammad of the Department of Arts, Ahmadu Bello University Zaria in Kaduna state, Nigeria. The owner documented and wrote about the life and works of Hajiya Kaltume Bulama Gana. Written in the Mashriqi script, the document is complete and is typed.This document deals with the biography of Hajiya Kaltume Bulama Gana, a Northern Nigerian Muslim woman who is educated in and practicing Islamic arts as a profession. She established a non-profit organization that educates children, including young women and girls affected by the Boko Haram insurgency so that they can become self-reliant and acquire new vocational skills. Written in 2019, this Kanuri Ajami text contains two parts: The first part deals with the life and works of Hajiya Kaltume Bulama Gana, and the second is an interview transcript with her. In the interview, she discusses her non-profit organization, her Herwa Heart of Art Initiative. This part provides details on how she established the organization and her successes and challenges. In the last part of the interview, she discusses how philanthropists and the general public can support her organization in order to use the arts to assist the orphans and children displaced and traumatized by Boko Haram in Borno state and beyond.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
- …
