9,837 research outputs found

    Matthew effects in young readers : reading comprehension and reading experience aid vocabulary development

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    The authors report data from a longitudinal study of the reading development of children who were assessed in the years of their 8th, 11th, 14th, and 16th birthdays. They examine the evidence for Matthew effects in reading and vocabulary between ages 8 and 11 in groups of children identified with good and poor reading comprehension at 8 years. They also investigate evidence for Matthew effects in reading and vocabulary between 8 and 16 years, in the larger sample. The poor comprehenders showed reduced growth in vocabulary compared to the good comprehenders, but not in word reading or reading comprehension ability. They also obtained lower scores on measures of out-of-school literacy. Analyses of the whole sample revealed that initial levels of reading experience and reading comprehension predicted vocabulary at ages 11, 14, and 16 after controlling for general ability and vocabulary skills when aged 8. The authors discuss these findings in relation to the influence of reading on vocabulary development

    Matthew Henry: The Bible, Prayer, and Piety – A Tercentenary Celebration

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    The summer of 2014 marked the tercentenary of the death of Matthew Henry (1662–1714), a leading figure among early eighteenth-century Dissenters and author of the six-volume Exposition of the Old and New Testaments (1707–1714/25). This monumental work, which by 1855 had already been published in twenty-five different editions, attempted a peculiarly practical approach to the biblical text and continues to be widely used and readily accessible even today in both print and online versions. The theme of foreign (or ‘strange’) wives and Israelite intermarriage is one which occurs throughout the Hebrew Bible and, accordingly, throughout Matthew Henry’s commentary upon it. Where it appears, the practice of intermarriage is characterized by Henry as (at best) unwise and (at worst) a very real threat to both social and religious cohesion. This essay explores how Henry deals with the issue of ‘strange wives’, why he believes they continue to pose a threat, and (in view of the overall intention of his commentary) what ‘practical observations’ he offers to his reader as a result. In doing so it is argued that Henry’s commentary traces a thematic thread from the ante-diluvian age to the post-exilic period of calamities resulting from mixed marriages between ‘professors of religion’ and their ‘strange wives’

    Body, time, and the others: African-American anthropology and the rewriting of ethnographic conventions in the ethnographies by Zora Neale Hurston and Katherine Dunham

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    This thesis was submitted for the degree of Doctor of Philosophy and awarded by Brunel University.This research looks at the ethnographies Mules and Men (1935) and Tell My Horse: Voodoo and Life in Haiti and Jamaica (1938) by Zora Neale Hurston focusing on representations of Time and the anthropologist’s body. Hurston was an African-American anthropologist, folklorist, and novelist who conducted research particularly between the end of the 1920s and the mid-1930s. At first, her fieldwork and writings dealt with African-American communities in Florida and Hoodoo practice in Louisiana, but she consequently expanded her field of anthropological interests to Jamaica and Haiti, which she visited between 1936 and 1937. The temporal and bodily factors in Hurston’s works are taken into consideration as coordinates of differentiation between the ethnographer and the objects of her research. In her ethnographies, the representation of the anthropologist’s body is analysed as an attempt at reducing temporal distance in ethnographical writings paralleled by the performative experience of fieldwork exemplified by Hurston’s storytelling: body, voice, and the dialogic representation of fieldwork relationships do not guarantee a portrayal of the anthropological subject on more egalitarian terms, but cast light on the influence of the anthropologist both in the practice and writing of ethnography. These elements are analysed in reference to the visualistic tradition of American anthropology as ways of organising difference and ascribing the anthropological ‘Others’ to a temporal frame characterised by bodily and cultural features perceived as ‘primitive’ and, therefore, distant from modernity. Representations and definitions of ‘primitiveness’ and ‘modernity’ not only shaped both twentieth-century American anthropology and the modernist arts (Harlem Renaissance), but also were pivotal for the creation of a modern African-American identity in its relation to African history and other black people involved in the African diaspora. In the same years in which Hurston visited Jamaica and Haiti, another African-American woman anthropologist and dancer, Katherine Dunham, conducted fieldwork in the Caribbean and started to look at it as a source of inspiration for the emerging African-American dance as recorded in her ethnographical and autobiographical account Island Possessed (1969). Therefore, Hurston’s and Dunham’s representations of Haiti are examined as points of intersection for the different discourses which both widened and complicated their understanding of what being ‘African’ and ‘American’ could mean.Isambard Research Scholarship from Brunel University and grant from Allan & Nesta Ferguson Charitable Trust

    Citation expectations: are they realized? Study of the Matthew index for Russian papers published abroad

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    We consider the "Matthew effect" in the citation process which leads to reallocation (or misallocation) of the citations received by scientific papers within the same journals. The case when such reallocation correlates with a country where an author works is investigated. Russian papers in chemistry and physics published abroad were examined. We found that in both disciplines in about 60% of journals Russian papers are cited less than average ones. However, if we consider each discipline as a whole, citedness of a Russian paper in physics will be on the average level, while chemistry publications receive about 16% citations less than one may expect from the citedness of the journals where they appear. Moreover, Russian chemistry papers mostly become undercited in the leading journals of the field. Characteristics of a "Matthew index" indicator and its significance for scientometric studies are also discussed

    Neale, Leonard (3 of 3)

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    Sermons by Leonard Neale, SJ (1746-1817). Entered 1767; served in Maryland 1773, 1783-1817. Woodstock College Archives.(11) No date. Title: Fer: 6. Parasceves. Text: Philippians 2:8. 2 pages. Imperfect: incomplete at end. (12) No date. No title. John 16:20. 8 pages. Imperfect: middle section missing and incomplete at end. Note at head (in the hand of Rev. Francis Neale): Pricella Harbert. (13) No date. Title: 2a Quad. Text: Matthew 17:4. Alternate text (A): Matthew 5:12. Alternate text (B): Matthew 13:31. 6 pages. Imperfect: middle section missing and incomplete at end. (14) No date. No title. Text: Matthew 13:30. 4 pages. Imperfect: incomplete at end. (15) No date. No title. No text. 5 pages Imperfect: incomplete at front. On keeping the lenten fast. (16) No date. No title. No text. 8 pages. Imperfect: incomplete at front and end. On the danger of relapsing into sin. (17) No date. No title. No text. 1 page. Imperfect: conclusion only. (18) No date. No title. No text. 1 page. Imperfect: conclusion only. On repentance. Notes for texts in the hand of Rev. Francis Neale on verso

    An Interview with Matthew Kaiser on Competition and Play

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    An Interview with Matthew Kaiser on Competition and Play, by Sean Scanlan. Matthew Kaiser, the author of The World in Play: Portraits of a Victorian Concept (Stanford UP, 2012) says that “[c]ompetition is the disease from which modern life suffers,” and that “[c]ompetition is the only cure” for this suffering. This contradictory pairing seems to get at the heart of his thesis: play, as a totalizing, umbrella-like concept, emanates from a host of philosophical, political, and scientific work produced by Victorians who posed many of their ideas of play in sports metaphors, competitive logics, and narratives of struggle. Kaiser goes beyond the dichotomy of competition and play/competition or play, by stating “I’m interested in the totalizing potential of both concepts, the way that play, or competition for that matter, swallows the world whole, becomes in the minds of so many people, the organizing principle of reality, whether of culture or nature or consciousness, or of all three.

    Cardozo AELJ Author Interview Series: Matthew Goldman, Class of 2022

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    The Cardozo AELJ Author Interview Series seeks to give our readers further insight into the Articles and Notes published in the Cardozo Arts & Entertainment Law Journal. In this interview, Matthew Goldman discusses his Note, Fragmented Music Copyright Protection: A Better Arrangement, which was published in Volume 40, Issue 3. This post was originally published on the Cardozo Arts & Entertainment Law Journal website on November 7, 2023. The original post can be accessed via the Archived Link button above

    Cardozo AELJ Author Interview Series: Matthew Goldman, Class of 2022

    No full text
    The Cardozo AELJ Author Interview Series seeks to give our readers further insight into the Articles and Notes published in the Cardozo Arts & Entertainment Law Journal. In this interview, Matthew Goldman discusses his Note, Fragmented Music Copyright Protection: A Better Arrangement, which was published in Volume 40, Issue 3. This post was originally published on the Cardozo Arts & Entertainment Law Journal website on November 7, 2023. The original post can be accessed via the Archived Link button above

    Matthew and Mark

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    The author of the Gospel of Matthew was arguably the very first Christian seeking to rejudaize Jesus of Nazareth. Throughout two millennia, and undeniably most intensively during the last half-century, many students of the Bible have followed in his footsteps. Although he was successful in many respects, we must not forget who paid the price for his endeavour: the Pharisees, the proto-Rabbis and the Founding Fathers of those we know as the Jewish people, those whom Jesus knew as his own
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