1,720,966 research outputs found

    Tradisi mengemis masyarakat Desa Pragaan Daya Kecamatan Pragaan Kabupaten Sumenep dalam perspektif Ekonomi Syariah

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    Beggars become an alternative profession by Pragaan Daya residents who really has several shortcomings such as lack of finance, lack of insight and lack of motivation to do better. These reasons encourage some residents to carry out these activities without shame and carried out in a systematic and organized manner, even though there is no paguyuban that shelters them. From these activities, various social and economic and religious problems emerged. This is due to the activity of begging people will assume that beggars are marginalized people in society, people with weak economic resources and people who damage the image of the Islamic religion which prohibits begging. However, the reality is that there are paradoxes that arise, such as the existence of beggars who are accepted by the community, the average Pragaan Daya residents have fairly strong economic resources and they do not feel that the act of begging has damaged the image of religion. Referring to this phenomenon, it is interesting to study such as (1) the tradition of begging that has taken root (2) the way they interpret the tradition of begging and (3) the implications of begging on the economic conditions in their lives. To answer this question, qualitative research methods will be studied with several approaches such as phenomenology and syariah economics. The informants to be studied were selected based on the Snowball Sampling technique, with insider and outsider sources of informants. To sharpen the analysis used sociological and anthropological theories, namely cultural theory from Clifford Geertz and several economic theories about the meaning of the tradition of begging and the economic implications of begging. These theories serve as the basis and reinforcement in studying the phenomenon of beggars in Pragaan Daya. Some of these theories apart from Clifford Geertz there are other theories such as social theory from Moslow and Islamic economic theory from al-Ghazȃlȋ. The results of the study indicate that the activities of begging for a living carried out by the Pragaan Daya village community have occurred since their ancestors, but there are no written documents related to this history. The roots of the practice of begging have created two kinds of beggars in Pragaan Daya village, namely traditional beggars and modern beggars. The practice of begging that has been carried out for a long time builds different meanings from residents, including (1) as an effort to meet the needs of life, (2) a form of surrender or living destiny and (3) gratitude and happiness. The economic implications of this begging activity for poor beggars are only as a means of fulfilling the necessities of life, while for rich beggars they are able to build businesses and invest, donate to social activities and for the school needs of their next generation. The theoretical implication of this research is as proof that not always the theory of culture can be used as a justification for traditions that are contrary to the general norms of society and are contrary to Islamic teachings. So from the theoretical implications, it strengthens the previous theories that begging is not a good act and should be avoided

    Faktor Faktor Yang Mempengaruhi Lamanya Tenaga Kerja Indonesia Wanita Bekerja di Luar Negeri Dari Kabupaten Kediri

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    Hasil penelitian secara bersama-sama semua variabel berpengaruh signifikan terhadap lamanya Tenaga Kerja Indonesia (wanita) bekerja di luar negeri hal ini ditunjukan oleh nilai probabilitas F sebesar 0,000 yang lebih kecil dari lefel of significance (0,05) Koefisien determinasi (R) yang menunjukan besarnya pengaruh variabel bebas terhadap variabel bebas terhadap variabel terikat mempunyai nilai sebesar0,625 artinya bahwa sebesar 62,5% lamanya Tenaga Kerja Indonesia (Wanita) bekerja di luar negeri dari kabupaten Kediri dipengaruhi oleh variabel jumlah tanggungan keluarga tingkat pendidikan dan pendapatan keluarga sedangkan sisanya yaitu 37,5% dipengaruhi oleh variabel lain di luar model. Secara parsial pengaruh yang paling besar adalah jumlah tanggungan keluarga dengan angka koefisien regresi sebesar 0,513

    MACAM-MACAM RISIKO DALAM BANK SYARIAH

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    Islamic banks are financial institutions that are expected to answer the needs of Muslims to financial transactions in accordance with sharia. The future of sharia banks will depend heavily on human resource capacity to manage and adapt to the banking business environment. This profit institution in its operation not only faces profit, but in line with business development, technological development, and the development of society requirement for banking product, sharia bank also face risk which has unique characteristic compared to conventional bank. In its operations, sharia banks are required to remain sharia principles in achieving the vision of their mission. Sharia banking is required to be able to face global competition with its identity as a principled and obedient financial institution in sharia compliance. Keywords: sharia bank, ris

    NILAI FILOSOFIS KEADILAN DALAM EKONOMI SYARIAH

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    The concept of justice in Islam is different from the concept of justice in islamicteachings. Teaching justice in various aspects of life, justice does not mean thesame between one person with another, between one group with another group or between one region to another.In Islamic concept, justice means everyone gets based on their rights. In Al Quran verses also explain about justice concept, either justice in distribution matters, consumption or others. In Economics, justice also has to establish that including eliminating inequality in income. The principle of justice in Islamic economic system is contrary to the capitalist concept which develops the trickle-down effect principle, besides the characteristic of the capitalist economy is private ownership. Whereas in Islam the principles of justice enforcement are ukhuwah (brotherhood), mahabbah (mutual love), takaful (help each other) and ta'awun (mutual help). In Islam the ultimate goal of the concept of justice is welfare (falah) and not the accumulation of wealth.Keywords: The concept of justice, Islamic teachings, Islamic economic

    PENGARUH NILAI PELANGGAN, INOVASI PRODUK DAN KUALITAS LAYANAN TERHADAP LOYALITAS NASABAH BANK MUAMALAT INDONESIA CABANG MADIUN

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    The development of sharia banking in Indonesia very rapidly grow up preceded by Bank Muamalat Indonesia and in 2013 ranked as the bank with the highest loyalty and the best among other sharia banking nationally. Bank Muamalat Indonesia branch of Madiun is one of the first branch in Madiun and currently has many competitors from other sharia banking. Based on this background, in this study take what factors affect the size of customer loyalty Bank Muamalat Indonesia branch of Madiun. Based on the result of research, it is found that the level of loyalty of customer of Bank Muamalat of Madiun branch is mostly influenced by product innovation with value of t test value obtained by t-count 2,493, while second factor is influenced by service quality with result of tcount 2,268. So the least influenced factor by the value of the customer is with value of 2.217. This research is a descriptive research method and associative / relationship, this matter to know the value of independent variable. While population of this research is funding customer of Bank Muamalat Indonesia branch of Madiun with amount of 22.196 customer by taking data using random sampling method as much as 108 customer. Keyword: Customer Value, Product Innovation AND Quality Of Servic

    KARTU KREDIT SYARIAH DAN POLA HIDUP KONSUMTIF Binti Mutafarida

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    People's lifestyle can change according to the development of mindset as well as the existing culture. These conditions encourage the banking world in product development to meet the needs of these communities. One of the products adopted by sharia bank is credit card, DSN MUI has issued its fatwa number 54 / DSN / -MUI / X / 2006 for this product with agreement of kafalah, qard and ijarah. This product of sharia credit card is called in sharia bank with name of sharia card. In addition to allowing the sharia card fatwa DSN also provides limits on the use of this magic card. Keywords: sharia card, credit card, sharia bank

    PRINSIP EKONOMI SYARIAH, IMPLEMENTASI, HAMBATAN DAN SOLUSINYA DALAM REALITAS POLITIK INDONESIA TERKINI

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    Ekonomi Syariah merupakan ilmu yang terus berkembang mengikuti perkembangan system perekonomian dan juga perkembangan teknologi modern saat ini. Perkembangan ekonomi tidak terlepas dari hambatan yang dihadapi dalam penerapannya di lapangan. Dalam rangka menyelesaikan hambatan yang ada maka diperlukan berbagai perangkat aturan dan juga regulasi. Perkembangan dan dikeluarkannya regulasi juga dapat dipengaruhi oleh system politik yang berlaku. Penelitian ini mencoba mengkaji tentang bagaimana prinsip ekonomi Syariah dalam menghadapi politik saat ini dengan metode kajian literatur. Hasil penelitian yang diperoleh menunjukkan bahwa prinsip ekonomi Syariah yang didukung dengan regulasi sangat penting sebagai salah satu solusi untuk menghadapi hambatan yang ada di masyarakat

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

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    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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