464 research outputs found
Birleşmiş Milletler Güvenlik Konseyi'nin Libya hakkındaki 1973 (2011) sayılı kararı
No full textDemirel, Naim (Dogus Author)Bu Karar Güvenlik Konseyi’ nin 6498’inci toplantısında 17 Mart
2011’de kabul edildi
MOSFET Variable Bench Power Supply / Janatul Naim Mustafa and Siti Nursyida Azuddin
No full textMOSFET Variable Bench Power Supply is an unusual and highly efficient design developed from,a previous electronic project. It can supply 0 to 25 volts at up to 2.5 volts.
The benefit of this project is it uses a high output voltage of 0 to 25 volts, and a maximum output current capability of 2.5 amps far better than the more usual 12 volts and 1 amp supplies. An outpilt voltage can be reduced right down to zero and a current limit control, which allows the maximum output current to be set anywhere between zero and maximum. Two-panel meters monitor output Voltage and Current to make it easy to see exactly what is happening in a circuit. Ripple and noise in the output are very low, and mains voltage fluctuations are very small.
This circuit can be operated by the first and most important change by added which dramatically reduces the power lost in the MOSFET to the circuit. This is achieved by a low frequency switching pre-regulator, which reduces the voltage across the main smoothing capacitor so that it is never more than 5 volts above the output voltage setting. This type of pre-regulator is called a hacking pre-regulator because it follows the output voltage at a fixed distance
Evaluatıon of prımary school students’ motıvatıon levels for scıence learnıng
No full textBu çalışmanın amacı, öğrencilerin fen öğrenmeye yönelik motivasyonlarını genel
olarak ve araştırma yapmaya, performansa, iletişime, işbirlikli çalışmaya ve katılıma yönelik
motivasyon düzeyleri boyutlarında değerlendirmektir. Araştırmanın çalışma grubunu 2008-
2009 eğitim-öğretim yılı, Aksaray İli merkezinde yer alan 11 İlköğretim Okulunun 6., 7. ve 8.
sınıflarında öğrenim gören toplam 651 öğrenci oluşturmaktadır. Veri toplamak amacıyla
çalışmada, Dede ve Yaman (2008) tarafından geliştirilen “Fen Öğrenmeye Yönelik
Motivasyon Ölçeği” kullanılmıştır. Verilerin analizi, betimsel istatistik ve Pearson korelasyon
analizi ile yapılmıştır. Çalışmanın sonucunda, öğrencilerin fen öğrenmeye, araştırma
yapmaya, performansa, iletişime, işbirlikli çalışmaya ve katılıma yönelik motivasyonlarının
yüksek düzeyde olduğu tespit edilmiştir. Diğer yandan, fen öğrenmeye yönelik motivasyon ile
faktörlerinin ve faktörlerin birbirleriyle pozitif bir ilişki içinde olduğu saptanmıştır.The purpose of the present study is first to evaluate the general motivation of the
students for learning science and then separately look at their motivation for conducting
research, exhibiting a performance, communication, working in cooperation, and
participation. The study group consists of totally 651 students attending 6th, 7th, and 8th
grades of 11 elementary schools in Aksaray City in 2008-2009 school year. As a data
collection instrument, the study employed the “Motivation Scale for Science Learning”
developed by Dede and Yaman (2008). In the analyses of the data, descriptive analyses and
Pearson correlation analysis were used. At the end of the study, it was found that the
students have high level of motivation for conducting research, exhibiting a performance,
communication, working in cooperation and participation. Moreover, it was found that there
is a positive correlation between the motivation for science learning in general and its factors
and among the factors themselves
Përsiatjet shpirtërore në poezinë e Naim Frashërit
No full textThe scientific paper on “spiritual meditation in the poetry of Naim Frashëri” reveals the spiritual dimensions of Naimjan poetic viewpoint. The study is focused on the first verses created by Naim Frashëri in Persian (1875), which he summed up in 1885 in the book “Tehajulat”. This book was translated into English under the title “Dreams” by orientologist Vexhi Buharaja. The history of poetry and of all literature in general, is among other things, a history of relationships and influences, which are often made one of the causes of the burst of extensive and complex innovations, as there have been and are always and everywhere the literary currents.In the light of this reasoning, Prof. Dr. Eqrem Çabeji, regarded Naim as a tribe related to the oriental world. The influence of oriental poetry, is well proven in his volume “Tehajulat”, where the author has shown the spirit and outlook for the spirit and human life through poetic messages with a perfect conversation in Albanian language. In this bouquet of lyrics, it is witnessed the impact of eastern culture to the author, because the source of Koranic symbolism is used to present the human spiritual world. In the sight of the real panteist as Naim is, spiritualism and materialism are two colored mirrors, different in appearance, but that essentially serve to reflect the life and nature, which stems from an absolute unity. The universe is the appearance of this school of unity. Spinoza equates this unity with the absolute being, while Fichte equates it with the simple spirit, because the part of the body with which man knows God’s presence is not the mind, but the heart. As a means to get closer to God is the love for him.Referring to concepts that derive from the verses, it turns to be that the poetic volume “Tehajulat” is a work, where the visionary explosion about the human spirit emerges.Punimi shkencore me temë ”Përsiatjet shpirtërore në poezinë e Naim Frashërit” nxjerr në pah dimensionet shpirtërore të botëkuptimit poetik naimjan. Studimi ka në fokus vargjet e para të krijuara prej Naim Frashërit në persisht (1875), të cilat i përmblodhi më 1885 në librin “Tehajulat”.Ky libër u përkthye në shqip me titullin “Ëndërrimet” prej orientologut Vexhi Buharaja. Historia e poezisë dhe e tërë letërsisë përgjithësisht, është veç të tjerash, edhe një histori marrëdhëniesh e ndikimesh, që shpesh janë bërë një ndër shkaqet e lindjes së risive të gjera e të ndërlikuara, siç kanë qenë e janë, kudo e kurdoherë rrymat letrare. Në dritën e këtij arsyetimi, Prof. dr. Eqrem Çabeji, e konsideronte Naimin si fis me botën orientale. Ndikimi prej poezisë orientale, dëshmohet fare mirë vëllimi i tij “Tehajulat”, ku autori ka shfaqur botëkuptimin për shpirtin dhe jetën e njeriut përmes mesazheve poetike me një ligjërim të përsosur në gjuhën shqipe. Në këtë buqetë me lirika, dëshmohet ndikimi i autorit prej kulturës lindore, sepse përdoret simbolika e burimit kuranor për të paraqitur botën shpirtërore të njeriut. Para syve të një panteistit të vërtetë, siç është Naim Frashëri, spirituailizmi dhe materializimi janë si dy pasqyra me ngjyra të ndryshme në dukje, por që në esencë shërbejnë për reflektimin e jetës e të natyrës, të cilat burojnë prej një uniteti absolut. Gjithësia është shkolla e shfaqjes së këtij uniteti. Spinoza e barazon këtë unitet me qenien absolute, ndërsa Fichte-ja e barazon me shpirtin e thjeshtë, sepse organi me të cilin njeriu e njeh praninë e Zotit nuk është mendja, por është zemra. Si mjet për t’iu afruar Zotit është dashuria ndaj tij. Duke iu referuar koncepteve që përftohen nga vargjet e tij, rezulton se vëllimi poetik “Tehajulat” është një vepër ku ndodh shpërthimi botëkuptimor rreth shpirtit të njeriut
Konceptimet e “tjetrit” në poezinë e Naim Frashërit
No full text"The other" is a main factor for knowing oneself by the man has long ago begun to take a considerable place in social studies and knowledge. "The other" has been perceived as an object through which an individual knows and understands / perceives himself. In this tradition of thinking "self" and "the other" stand opposite to each other. The aim of this writing is to identify and analyse conceptions of Naim Frasheri regarding to "the other". The presence of "the other" in the literary work of an author results with knowing and identifying "himself". This presence becomes even denser when the other consciously aims to structure social identities. Therefore, social identities have been constructed in interaction with "the others" and our identity or the identity of the group ("we") is formed through the process of thinking of ourselves or "us" in relation to "the other". In the poetry of Naim Frasheri‖ depending on the literary genre are outlined three main conceptions that mark "the other" of an author. In his poems of national character, "the Turkish / Asian" constitutes "the other" of the Albanian and is the symbol of the evil and regression. While in his religious poetry, Yezid and his family are "the other" of the Bektashian Albanian. As soon as bektashism was politically detached of the Ottoman Sunni Empire, as in the theological field it was detached early ago, for Albanians of this sect is was much easier to think about the establishment of the independent Albanian nation / country and Naim, better than any other Albanian Bektashian articulated his religious / national ideas and conceptions which were in contradiction to the central Ottoman reign. Also, Naim in his mystical creativity has created an "other" at whom he wants to vanish and become "clay and dust". The mystical hermeneutics doesn‘t aim marking, understanding or adoption of "other"\God but instead vanishing on it, loving and sacrificing for him. This way, Para modern epistemologies were structured not on the basis of "the other", marked by the subject but in relation to "The great Other", "The God" that is distanced from the earth. This way of perception of "the other" and the understanding of "self" in relation with him‖ can imply totally different ontological epistemology. This mystical hermeneutics is somehow different to the philosophical hermeneutics, according to whom, each time we say that we have "understood" something, maybe this way we are adopting something else (or something that belongs to someone else).Nëpërmjet këtij shkrimi mëtohet të identifikohen e të analizohen konceptimet me të cilat Naim Frashëri shënjon "Tjetrin". Prania e "Tjetrit" në krijimtarinë letrare të një autori rezulton në ndërtimin e njohjes dhe identifikimit të "vetes" së tij. Kjo prani bëhet edhe më e dendur kur autori vetëdijshëm synon strukturimin e identiteteve shoqërore. Sepse identitetet shoqërore ndërtohen në ndërveprim me të "tjerët" dhe identiteti ynë ose i grupit ("ne") formohet nga procesi i mendimit për veten ose për "ne" në raport me "Tjetrin". Në poezinë e Naim Frashërit, varësisht nga zhanri i poezisë së tij, ravijëzohen tri koncepte themelore që shënjojnë "Tjetrin". Në poezinë epike, "turku/aziatiku" përbën "Tjetrin" e shqiptarit dhe është simbol i të keqes dhe prapambeturisë. Ndërsa në elegjinë fetare të Naimit, Jezidi dhe familja e tij janë "Tjetri" i shqiptarit bektashian. Gjithashtu, Naimi në krijimtarinë mistike ka ndërtuar një "Tjetër", tek i cili synon të "tretet" dhe të bëhet "balt e pluhur". Të tria këto konceptime për "Tjetrin" rezultojnë struktura të ndryshme fizike dhe metafizike të Naim Frashërit, nëpërmjet të cilave projekton "Tjetrin" politik, identitar dhe mistik
Babanzâde Ahmed Naim: The question of nationalism in Islam
No full textTitle: İslamda dava-yı kavmiyet (The question of nationalism in Islam) Originally published: As an article in Sebilü’r-Reşad, no. 293 (23 April 1914), pp. 114–128; published the same year as a book by Tevsi-i Tıbaat Matbaası, Istanbul. Language: Ottoman Turkish The excerpts used are from the volume Modern Türkiye’de siyasi düşünce, vol. 6: İslamcılık (Istanbul: İletişim, 2004), pp. 1081–1083. About the author Babanzâde Ahmed Naim [1873, Baghdad–1934, Istanbul]: writer, teacher and translator...
Rekonstruksi Undang-Undang No. 1 Tahun 1974 (Studi Analisis Hermeneutika Abdullahi Ahmed An-Naim)
No full textThis research will explore Law Number 1 of 1974 concerning Marriage within the framework of Abdullahi Ahmed An-Naim's hermeneutical perspective. By using the library research method from primary and secondary data sources regarding An-Naim's works, the author seeks to present various thoughts from An-Naim. In his thinking, regarding the issue of household leadership, An-Naim states that in Islamic law, changes need to be made to respond to the current situation and conditions. Paternalistic leadership in life is an actual response of Islamic law, so the current situation and conditions also require formulations of legal regulations that have contemporary and applicable spirits in the present time
Avukatın iletişiminin dinlenmesi hakkında Alman anayasa mahkemesi kararı
No full textDemirel, Naim (Dogus Author) -- Balcı, Murat (Dogus Author)Karara konu olayda ( E. ) kaçırılmış ve daha sonra kendisine susması için para ödendiği iddiaları ortaya atılmıştır. Soruşturma yürütülürken, kaçırılan kişinin avukatına ait telefonlar mahkeme kararı ile dinlenmiştir. Dinleme kararında kaçırılan kişinin avukatı ile görüşeceği ve bu şekilde (E.) yi kaçıran failler hakkında bilgi edinilebileceği düşünülmüştür. Ancak avukat bu yönde bir görüşme yapmamıştır. Anayasa mahkemesine başvuran avukat mesleğini serbestçe icra etme hakkı ve telefon haberleşmesinin gizliliği hakkının ihlal edildiğini ileri sürmüştür. Alman Anayasa Mahkemesi, burada telefon dinleme tedbirine başvuru için orantılılık şartının gerçekleşmediği, avukatın suç faillerine aracılık yapmadığı, mağdur tarafın ise rızası olmadan telefonlarının dinlendiği için telefon dinlemesine ilişkin mahkeme kararlarının avukatın avukat mesleğini serbestçe icra etme hakkı ve telefon haberleşmesinin gizliliği hakkını ihlal ettiğine karar vermiştir. Kararda avukatın ceza mahkemesinde savunma görevi üstlenmediği müddetçe, müdafiye tanınan haklardan yararlanamayacağı da vurgulanmıştır
KETERTINGGALAN DUNIA MUSLIM KONTEMPORER DI BIDANG POLITIK DAN SAINS (Studi Komparatif Pemikiran Ahmet T. Kuru dan Mustafa Akyol)
No full textTesis ini membahas tentang Ketertinggalan dunia Muslim dalam bidang politik dan sains yang telah menjadi tema kajian penting dalam wacana pemikiran Islam kontemporer. Tesis ini mengkaji secara mendalam pemikiran Ahmet T. Kuru dan Mustafa Akyol dalam menjelaskan penyebab kemunduran tersebut serta solusi yang mereka tawarkan.
Tujuan penelitian ini adalah: (1) untuk menjelaskan peran institusi keagamaan dalam menghambat perkembangan politik dan sains di dunia Muslim. (2) untuk menjelaskan pandangan Ahmet T. Kuru dan Mustafa Akyol tentang peran otoritarianisme politik dalam mempengaruhi kemunduran dunia Muslim dalam bidang sains dan politik. (3) menganalisis perbedaan dan persamaan pandangan Ahmet T. Kuru dan Mustafa Akyol terkait penyebab dan solusi ketertinggalan dunia Muslim kontemporer dalam bidang sains dan politik.
Penelitian ini menggunakan pendekatan kualitatif-deskriptif dengan metode studi pustaka (library research) terhadap karya-karya utama Ahmet T. Kuru dan Mustafa Akyol, khususnya Islam, Authoritarianism, and Underdevelopment (2019) dan Reopening Muslim Minds (2021). Sedangkan sumber data sekunder diambil dari buku, artikel, maupun jurnal yang relevan. Teknik analisis data dalam penelitian ini menggunakan model qualitative content analysis Krippendorf.
Hasil analisis menunjukkan bahwa: (1) Baik Kuru maupun Akyol sepakat bahwa akar utama kemunduran dunia Muslim terletak pada struktur otoritarian yang lahir dari aliansi antara negara dan institusi keagamaan. Kuru menyoroti aspek historis dan institusional melalui konsep aliansi ulama–negara yang menyingkirkan kelas intelektual independen, sementara Akyol lebih menekankan dominasi tafsir keagamaan yang represif dan anti-rasional. (2) Otoritarianisme ini menyebabkan tertutupnya ruang kebebasan berpikir, menghambat inovasi politik dan perkembangan sains. (3) Keduanya menawarkan solusi: Kuru mengusulkan reformasi kelembagaan melalui pemisahan agama dan negara serta penguatan peran intelektual sekuler, sedangkan Akyol menekankan pentingnya reformasi tafsir keagamaan dan penegakan prinsip kebebasan berpikir dan hak asasi manusia
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The Two Ds - Divorce and Death: A Discussion on What You Need to Know
No full textLawyers advise clients through god times and hard times. Navigating divorce and death are difficult in any circumstance and have become more prevalent as a result of the global COVID-19 pandemic. Join us to hear answers to tough questions that can help make the two Ds more manageable for you and your clients.
Speakers:
Jacqueline Newman ’99
Managing Partner at Berkman Bottger Newman & Schein, LLP, and Author of The New Rules of Divorce – Twelve Secrets to Protecting Your Wealth, Health and Happiness
Stuart Riemer ’04
Managing Director and Financial Advisor at Treasury Partners
Moderator:
Vivien Naim ’88
Commercial Litigator and Bank Regulatory Counsehttps://larc.cardozo.yu.edu/alumni_affairs_recordings/1000/thumbnail.jp
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