3 research outputs found

    اُردو میں آزاد شناسی کی روایت اور اکرام چغتائی: The Tradition of Reorganization of Maulana Azad in Urdu And Ikram Chughtai

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                    Maulana Muhammad Hussain Azad is one of the five elements of Urdu language & literature. Due to the importance of Azad many researchers have been doing a great job to show the different aspects of his miracles. In this regard Muhammad Sadiq and Ikram Chughtai have done a lot of work. Ikram Chughtai's research work about Azad's literary work reveals many hidden aspects. In this research article an effort has been made to emphasize the Chughtai's work for the betterment of Urdu literature history. This article would help to understand and evaluate the importance of Azad and his status in Urdu world

    (اردو میں محمد حسین آزاد شناسی کا تحقیقی و تنقیدی جائزہ (مکمل کتب کی روشنی میں

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    Muhammad Hussain Azad was a renowed Urdu writer who proved his maestro in the field of Urdu criticisim and literature. His ideas depict his era as well as the traces of upcoming time. That’s why his work and art has been appreciated worldwide. Many researchers has written critical books and articles about his life, work and effects. This article throws light on the critical work of scholars in which Azad's life and works are being analyzed. In this way, we can come through the tradition of Azad Shanasi through times. This article also shows the critical views about prominent critics of Muhammad Hussain Azad including Dr. Muhammad Sadiq,Qazi Abdul Wadood, Syed Masood Hassan Rizvi Adeeb, Dr. Aslam Farrukhi, Muhammad Ikram Chughtai, Jahan Bano Naqvi, Nand Kishore Vikram, Dr Abid Peshawari, Qazi Muhammad Khalid Iqbal, Muzaffar Hanfi, Ateeq Ullah, Dr Rasheed Ashraf Khan, Syed Jameel Ahamd Azar and many more.

    G.W. LEITNER’S CERTIFICATE FOR NATURALIZATION

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    Leitner was Hungarian by birth and “an Austrian Subject”. As an intelligent young student he learnt the major languages of the Islamic countries (e.g. Arabic, Turkish, Persian and later on Urdu) and completed the Islamic studies from the well-known madrassahs of Istanbul. After migration to England (September 1858), he first got admitted in King’s College, London, where, later on, he became the Professor of Arabic studies. In 1862, he decided to surrender his Austro-Hungarian citizenship and tried to get the naturalization of England. For this purpose, he completed all the relevant procedural formalities and finally succeeded in becoming citizen of Great Britain afterwards. Luckily, all the hand-written documents relating to his case of naturalization are safely preserved in the library of the Public Record Office, London.1 Still unpublished, all the material, contained in this file is being revealed in this article
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