90 research outputs found
Penggunaan al-qiyas dalam kitab Umm al-Barahin / Engku Hassan bin Engku Wok Zin
No full textKajian ini bertujuan untuk mengkaji penggunaan metode al-qiyas yang terdapat di dalam kitab Umm al-Barahin, karangan Muhammad bin Yusuf al-Sanusi. Dihuraikan dalam disertasi ini ketokokan al-Sanusi sebagai seorang tokoh pemikir ilmu kalam yang berjaya menjelaskan doktrin-doktrin akidah Ahl al-Sunnah Wa al-Jama`ah berasaskan metode al-qiyas. al-Sanusi adalah seorang tokoh sarjana yang ulung pada abad kesembilan Hijrah. Kitab Umm al-Barahin adalah sebuah karya akidah beliau yang mengaplikasikan metode al-qiyas dalam menjelaskan isu akidah menurut pemikiran al-'Asya`irah. al-Qiyas merupakan satu kaedah untuk menghasilkan tasdiq secara tidak langsung. al-Qiyas
mempunyai pelbagai bentuk, di mana al-qiyas dari jenis al-burhan mampu menghasilkan ilmu tasdiq yang bertaraf yakin. Oleh kerana kajian ini berbentuk analisis kandungan,
penulis menggunakan kaedah analisis deskriptif kualitatif. Hasilnya, kajian ini mendapati al-Sanusi telah menggunakan sepenuhnya kaedah al-qiyas dalam proses pendalilan di
dalam kitab Umm al-Barahin. Sebanyak 26 metode al-qiyas yang bertaraf al-burhan telah diaplikasikan oleh beliau menerusi kitab ini yang dipersembahkannya dalam bentuk yang
ringkas, mudah dan menarik serta disusun dengan teliti dan saling berkaitan antara satu sama lain. Beliau juga menggunakan kesemua jenis al-qiyas dari aspek al-surah iaitu aliqtirani dan al-istithna'i.. Maka tidak hairanlan al-qiyas ini menjadi sumber aspirasi ilmuan Islam yang terkemudian dalam menghasilkan karya-karya akidah mereka. Kajian ini juga mendapati bahawa penggunaan metode al-qiyas yang bertaraf al-burhan ini, telah pun di aplikasikan oleh al-mutakallimin sebelum al-Sanusi di dalam karya-karya akidah mereka. Seterusnya kajian ini mencadangkan supaya kajian lanjut berbentuk lapangan dibuat untuk meneliti keberkesanan kaedah ini dalam menghuraikan perinsip akidah dalam bentuk yang mudah difahami oleh masyarakat
Urdu Poem and Cultural Globalization in 21st Century
No full textGlobalization has engulfed almost the whole world, Urdu poetry is not an exception. Urdu poetry of the 21st century has fully embraced contemporary trends, globalization being one of the major trends. There are three major trends of globalization which include economic globalization, political globalization and cultural globalization. The impact of cultural globalization, has been examined in this article by analyzing the Urdu poem written in the 21st century. Globalization has attacked local civilization and culture, promoted consumer culture, merged national festivals with local festivals and consciously tried to eradicate local languages. The poems of five renowned poets, Ali Muhammad Farshi, Tanveer Anjum, Javed Anwar, Hussain Abid and Masood Qamar, have been brought forward in this context. 
Intoxication and self-defence : a comparative study of principles of English law and Shari'ah
Full text linkThe study is based upon an analysis of the general principles of criminal liability in English law and Shari 'ah. It is hoped that it may provide a valid basis for discussion of the future development of criminal law.
The relationship between law and society is an organic one and this relationship in Shari'ah is based on revelatory text of precepts, law, and admonitions. Shari'ah is an
essential part of faith of every Muslim; a sound knowledge of its principles not only gives him a sense of inner fulfilment but enables him to order his life according to the dictates of his religion. On the other hand, in English law, religious beliefs and private morality might be viewed as not a matter for law. Religion is in that context generally conceived as a spiritual sphere of supra-human connotation distinct from law, which is basically a secular concern.
Both the systems of law under consideration are different in their sources and nature. English law, being a positive law, finds its source in legislation and other recognised
sources. Shari 'ah is a divine ordinance imposed upon people without having a freedom of choice and it has its roots in its primary sources, the Holy Qur'an, and the Sunnah.
However, the revelatory nature of Shari'ah does not render it entirely inflexible and immutable. The finality of authoritative legal texts is confined only to a limited number of injunctions in the primary sources. The secondary sources provide flexibility to meet the changing requirements of society. A legal system should strike a fair balance between flexibility and inflexibility of legal rules. A very flexible system of law may lead to inconsistencies, illogicalities and at the same time may be subject to abuse by judges while a rigid system, which leaves no room for judicial discretion is likely to
lead to injustice in certain cases. It is submitted that the very flexible nature of English law has left it full of inconsistencies and illogicalities, despite the appropriate use of judicial discretion.
The research offers a general view of modern thinking about the theoretical foundations and methodology of Shari'ah Shari 'ah recognises a variety of sources and methods from which a rule of law might be derived. Part-I of the thesis discusses the evolving principles of Islamic jurisprudence from their rudimentary sources. The specific relationship between socio-religious reality and the production of theoretical legal discourse is illustrated in Part-11 and III while dealing with the problem of intoxication
and private defence in society. It suggests that Shari'ah provides a framework in which the complex and sometimes competing needs of an individual and society can be fairly
apportioned.
The research will demonstrate that there is a well developed system of criminal law in Shari'ah that can be compared with the most developed and civilised criminal law of the contemporary world, for example, English criminal law. In order to compare the compatibility of both the legal systems, the approaches of both towards the problems of intoxication and self-defence have been taken as a parameter. Though Shari 'ah provisions seem to be predominantly prescriptive as compared to English criminal law, the comparison will show that it can provide practical solutions to problems faced by human society of any age. Shari 'ah being a revealed law is proactive in its nature. It takes action to cause changes and not only react to a change when it happens. This particular feature can be felt while dealing with the problem of intoxication. English
criminal law, on the other hand, being a positive law bears the characteristics of a reactive law. It reacts to events or changes rather than acting first to cause change or
prevent something. Another major difference between the two legal systems might be that English criminal law has passed through many evolutionary phases and reached at the present stage through the efforts of the political power and the state; whereas, Muslim states and governments throughout the centuries neither had a hand in the development of Islamic jurisprudence nor in the training and certification of jurists or jurisconsults whose task it was to formulate the law.
History suggests that using the combined forces of religion, morality and law Shari'ah has effectively eradicated social evils and created a peaceful environment for human coexistence, where every one can enjoy his rights without a fear of infringement by the others. In cases of infringement of such rights, the offender shall be liable to severe punishments. The principles of criminal liability are on a par with the corresponding principles of the English criminal law. While protecting the rights of the victim of the crime, Shari'ah does not ignore the rights of the offender for fair trail, impartial justice and liability for punishment proportional to the offence committed by him. At the same time it recognises excuse and justification defences under appropriate circumstances, as
it will be evident while comparing the defences of intoxication and self-defence with the same in English criminal law.
The study reveals that there are similarities and differences between English law and Shari'ah when considering the issue of crime and criminal liability. However, this may be considered as normal phenomenon of comparing any two different legal systems. The differences can be attributed to their sources, origin, history and nature of the social values to be protected. Similarities can be ascribed to zeal for social justice and stability.
The study of differences and similarities will provide an opportunity to illuminate our understanding of law and the process of its development. As both the systems have their
own methodology to tackle legal issues, a different approach to the similar problem will provide a fresh insight leading to revitalised solutions. It will also be helpful to understand the methodology and the legal reasoning of both the systems leading towards a better understanding of law in general and at the same time providing efficient means for improvement
Istihsan (juristic preference) : the forgotten principle of Islamic law
Full text linkEThOS - Electronic Theses Online ServiceGBUnited Kingdo
الوحدة البنائية للقرآن الكريم وأثرها في استنباط الأحكام: رؤية أصولية = The Structural Unity of the Glorious Qurʾan and its Impact on Deductive-Exegesis: A Perspective Based on the Uṣūlī Paradigms
No full textThe Glorious Qurʾan and the Sunnah of the Prophet are regarded as the supreme reference for the nation of Prophet Muhammad PBUH for all of them contained of doctrines, laws, and morality. Therefore, understanding and reflecting on the laws therein is the most important factor for the growth and revival of Islamic thought throughout history. In this paper, we utilized one of the exceptional features of the glorious book, namely structural uniformity, as a principle of jurisprudence methodology propagated by Tāhā Jābir al-Alwāni, who was interested in several Qurʾanic issues, including abrogation, structural uniformity, Qurʾanic epistemological methodology and the role of the Qurʾan in contemporary humanity. The problem of this research is concerned with Tāhā Alwāni’s views on the structural uniformity of the noble Qurʾan and its impact in addressing the specific vision of revelation and developing the holistic vision in Islamic thought in general, and jurisprudential deduction thus, addressing the shortcomings of the inferential perception in dealing with the Sharīʿah texts(the Qurʾan and Sunnah) especially in terms of accepting the laws, rather than initiating them. This clarifies most of the problems of Qurʾanic text deduction among other schools of thought. Using the descriptive and analytical approach, the research presents Tāhā Alwāni’s views regarding structural uniformity of the Qurʾan starting from its definition, importance, and its role in deducing rulingsthrough the extrapolation and analysis of the opinions of classical and modern scholars. The key findings revealed that ‘structural unity’ is a new terminology that was long known as ‘al-naẓm’, which the rhetoricians (balāgiyyūn) considered as an independent theory that embroiled the philosophy of the challenge directed at the jinn and the mankind to produce the similitude of the Glorious Qurʾan. Whosoever reviews the ideas of al-Rāzī, Ibn al-ʿArabī, al-Jurjānī, ʿAbd al-Qāhir and Ibn Hishām the Grammarian, would discover this fact. Moreover, Tāhā Jābir al-Alwāni’s views on structural unity as a methodology of deducing rulings from the Noble Qurʾan, is not only part of the knowledge of the fundamentals of jurisprudence. Rather it is part other Islamic sciences, and knowledge, of which the Qurʾan is considered the basis of its origin and development such as exegesis, jurisprudence, ḥadīth, and tawḥīd, along with the principles of jurisprudence, that is our subject matter
اُردو نظم اور معاشی عالمگیریت: اکیسویں صدی کے تناظر میں
No full text
One of the main goals of globalization is to gain economic advantage. Politics and culture are promoted only through economic globalization. Economic globalization aims to break down economic barriers, promote free trade and multinational companies. Supporters of this process claim that it will be possible to end poverty in the world, while the group with its opposite point of view says that instead of the world developing unformly, only a few people or nations will be able to develop. Economic globalization, where the world is reaping benefits, has proved to be a scourge for third-tier countries, which is extremely dangerous for local culture and trade. The same situation has been described by an Urdu poem written in the 21st century, which has been tried to be covered in this article.
الوحدة البنائية للقرآن الكريم وأثرها في الاستنباط: رؤية أصولية : The Structural Unity of the Glorious Qurʾan and its Impact on Deductive-Exegesis: A Perspective Based on the Uṣūlī Paradigm
No full textفيهما وفي أحكامهما وتدبُّر ما فيهما أهم عوامل نمو الفكر الإسلامي وتجدده عبر العصور والأزمان؛ من هنا نتناول إحدى خصائص الكتاب المجيد وهي الوحدة البنائية كمحدد منهاجي للنظر الأصولي والتصور الفقهي عند طه جابر العلواني، حيث اهتم بعدة قضايا قرآنية منها النسخ والوحدة البنائية والمنهجية المعرفية القرآنية ودور القرآن في أزمة الإنسانية المعاصرة. وإشكالية هذا البحث تُعنى ببيان رؤية طه العلواني لقضية الوحدة البنائية للقرآن الكريم وأثرها في معالجة الرؤية الجزئية للوحي وبناء الرؤية الكلية في الفكر الإسلامي عامة والاستنباط الفقهي خاصة، ومن ثَمَّ معالجة قصور التصور الاستدلالي عند التعامل مع النص الشرعي (القرآن الكريم) باعتباره مصادر للأحكام وليس منشئا للأحكام وعندئذ نحلل كثيرا من مشكلات الاستنباط القاصر عند أصحاب الفكر التعضيضي للنص القرآني. وقد اتبعنا المنهج الوصفي التحليلي؛ حيث يقدم البحث رؤية طه العلواني للوحدة البنائية للقرآن بداية من تعريفها وأهميتها ودورها في استنباط الأحكام وذلك من خلال استقراء وتحليل أقوال العلماء قديما وحديثا عنها، وأبرز النتائج التي توصلنا إليها هي: أن بذور الوحدة البنائية لم تظهر أول ما ظهرت تحت هذا المصطلح ولكن تحت مسمي آخر وهو (النظم) الذي اعتبره البلاغيون نظرية مستقلة قامت عليها فلسفة التحدي الذي وجهه القرآن الكريم للجن والإنس، ومن يراجع مقالة الرازي وابن العربي والجرجاني عبد القاهر وابن هشام النحوي يدرك ذلك، أن رؤية طه جابر العلواني للوحدة البنائية باعتبارها محدداً منهاجياً من محددات منهجية القرآن الكريم في بيان الحكام والمثال على جانب من الأهمية ليس في علم أصول الفقه فحسب، بل في سائر العلوم الإسلامية، والمعارف النقلية، التي يعتبر القرآن الكريم سر نشأتها وتطورها، ومنها علم التفسير، والفقه، والحديث، وعلم التوحيد، إلي جانب علم أصول الفقه موضوع دراستنا.The Glorious Qurʾan and the Sunnah of the Prophet are regarded as the supreme reference for the nation of Prophet Muhammad PBUH for all of them contained of doctrines, laws, and morality. Therefore, understanding and reflecting on the laws therein is the most important factor for the growth and revival of Islamic thought throughout history. In this paper, we utilized one of the exceptional features of the glorious book, namely structural uniformity, as a principle of jurisprudence methodology propagated by Tāhā Jābir al-Alwāni, who was interested in several Qurʾanic issues, including abrogation, structural uniformity, Qurʾanic epistemological methodology and the role of the Qurʾan in contemporary humanity. The problem of this research is concerned with Tāhā Alwāni’s views on the structural uniformity of the noble Qurʾan and its impact in addressing the specific vision of revelation and developing the holistic vision in Islamic thought in general, and jurisprudential deduction thus, addressing the shortcomings of the inferential perception in dealing with the Sharīʿah texts (the Qurʾan and Sunnah) especially in terms of accepting the laws, rather than initiating them. This clarifies most of the problems of Qurʾanic text deduction among other schools of thought. Using the descriptive and analytical approach, the research presents Tāhā Alwāni’s views regarding structural uniformity of the Qurʾan starting from its definition, importance, and its role in deducing rulings through the extrapolation and analysis of the opinions of classical and modern scholars. The key findings revealed that ‘structural unity’ is a new terminology that was long known as ‘al-naẓm’, which the rhetoricians (balāgiyyūn) considered as an independent theory that embroiled the philosophy of the challenge directed at the jinn and the mankind to produce the similitude of the Glorious Qurʾan. Whosoever reviews the ideas of al-Rāzī, Ibn al-ʿArabī, al-Jurjānī, ʿAbd al-Qāhir and Ibn Hishām the Grammarian, would discover this fact. Moreover, Tāhā Jābir al-Alwāni’s views on structural unity as a methodology of deducing rulings from the Noble Qurʾan, is not only part of the knowledge of the fundamentals of jurisprudence. Rather it is part other Islamic sciences, and knowledge, of which the Qurʾan is considered the basis of its origin and development such as exegesis, jurisprudence, ḥadīth, and tawḥīd, along with the principles of jurisprudence, that is our subject matter
Elemen da'wah dalam pembelajaran berasaskan strategi blended learning / Norhapizah Mohd Burhan …[et al.]
Full text linkPembelajaran abad 21 memerlukan pendidik menggunakan pendekatan pengajaran mengikut keperluan pelajar agar matlamat pembelajaran tercapai. Namun hakikatnya, kaedah pengajaran dalam kursus-kursus di universiti masih bersifat tradisional, berasaskan kuliah, dan kurang pengintegrasian lCT. Fenomena sedemikian menurunkan motivasi pelajar untuk belajar sekaligus menyukarkan pendidik dalam menyampaikan ilmu mahupun da 'wah dalam membentuk tingkahlaku positif kepada pelajar. Kertas kerja ini bertujuan menganalisis elemen da 'wah dalam pembelajaran berasaskan strategi Blended Learning. Kaedah kajian secara kualitatif digunakan dengan melakukan analisis kandungan terhadap kajian-kajian lepas. Hasil kajian mendapati strategi Blended Learning dapat memudahkan pendidik menyampaikan ilmu secara luwes dan mengandungi elemen da 'wah secara tidak langsung yang bersesuaian dengan keperluan pelajar generasi digital. Di samping itu peluang pembelajaran yang fleksibel memberi ruang tambah kepada pendidik untuk menerap nilai tingkahlaku positif yang tidak hanya berfokus kepada silibus pembelajaran. Dapatan kajian menyumbang kepada praktik dan amalan pembelajaran berasaskan
strategi BL dalam pembelajaran di universiti bagi meneruskan kelestarian kursus yang ditawarkan
Metanarrative Characters in Burhan Shawi’s Mazes: The Narrator as a Model
No full textتنبثق فكرة هذا البحث من دراسة عنصر مهم من عناصر بناء الشخصيات في متاهات (برهان شاوي) المتنوعة التي شكلت ثيمات أساسية بنى عليها عالمه الروائي المختلف من خلال توظيف (ما وراء السرد) فيها، ولأهميتها وحضورها في متوالياته السردية تناولنا شخصية (الراوي) في متاهاته المتسلسلة منطقيا، وتظهر أهمية (الراوي) في كونه يشير إلى أكثر من دلالة، بصفته شكلاً مرتبطاً بمؤلف يعيش في بيئة حضارية وثقافية يتأثر بها ويحمل همومها ويحاول بالكتابة أن يكون فاعلاً فيها على أن تغيير مفهوم شخصية (الراوي) وتعددها في رواية ما بعد الحداثة الذي مارس لعبة السرد بمستوى الزمن، من دون أن يقع اسيراً لهذه اللعبة، تاركاً الحرية لأصوات الشخصيات أن تقول راوياً عنها بصوته، بغية فسح المجال لزوايا الرؤية المتعددة هو ما استدعى الوقوف عند هذه الثيمة متتبعين توظيف (شاوي) لها، واعتمدنا في بحثنا هذا على منهج استقرائي في تحليلنا لنصوص (المتاهات) للكشف عن طبيعة علاقة (الراوي) بالشخصيات، ولذا يمكننا القول: إن (الراوي) هو أحد أقطاب العملية التواصلية بين المؤلف والقارئ اوبين العالم المتخيل والواقع، وقد تعددت رؤى النقاد والباحثين فيه.The idea of this research stems from the study of an important element of character building elements in Burhan Shawi\u27s various mazes، which formed basic themes on which he built his different world of fiction by employing (meta-narrative) in it . And because of its importance and presence in his narrative sequences . We dealt with the character of (the narrator) in his mazes Logically sequential، and the importance of (the narrator) appears in that . It refers to more than one indication as a form associated with an author who lives in a civilized and cultural environment that he is affected by and bears its concerns and tries through writing to be active in it. And who played the game of narration through the level of time, without being captive to this game, leaving the freedom for the voices of the characters to say a narrator about them with his voice, in order to make way for the multiple angles of vision. We follow an inductive approach in our analysis of the texts (labyrinths) to reveal the nature of the relationship of (the narrator) with the characters، and therefore we can say that (the narrator) is one of the poles of the communicative process between the author and the reader or between the imagined world and reality . And the visions of critics and researchers have multiplied around it
The World of Saied Othman
Full text linkتتناول هذه المقالة عرضاً لفكر الأستاذ الدكتور سيد أحمد عثمان، أستاذ علم النفس التربوي بكلية التربية جامعة عين شمس، (رحمه الله)، من خلال معايشة الكاتب له، وقراءته لكتابته، ويستعرض المقال تحليل ورؤية لكتابين من كتب سيد عثمان، الكتاب الأول هو كتاب (التعليم عند برهان الاسلام الزرنوجي)، والكتاب الثاني هو كتاب (بهجة التعلم). حيث يوضح المعالم الأساسية لكلا الكتابين وكيفية الاستفادة منهما وتوظيفهما في عملية التعليم والتعلم.This Article review the Ideas and thought of Professor Saied Ahmed Othman, Professor of Educational Psychology at the Faculty of Education, Ain Shams University. (Lately died few years ago). Through the Living experience and reading of the Author to The professor Othman. The article reviews the book "Education in the View of Burhan Al-Islam Alzarnogy". Moreover, the book of (The Joy of Learning). Which explains the basic features of both books and how to use them and employ them in the process of teaching and learning
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