65 research outputs found
Historical development of tax during the early Islamic period: Jizyah and Kharaj
No full textTax has been existed since the early era of Isla
The Intelectual Network in the Era of the Aceh Sultanate
No full textAlthough Aceh may now be considered a marginal backwater on the periphery of global currents, for many centuries it served as one nodal center for extensive commercial, cultural and intellectual currents spreading across the Islamic lands. Aceh functioned as one nexus for the bustling cross-currents of Muslim commercial activities and Islamic cultural and intellectual networks connecting the Islamic lands from South West Asia to Central Asia and India as far as China—and eventually even linking with North American shipping commerce in the nineteenth century. That was the time when Boston clipper ships made round trips from the East coast of America to Aceh for the pepper trade. What were the reasons for its creative energy and its successful integration into the ebb and flow of trans-continental currents? One of the vital factors for Aceh’s fertile civilisational activity was the organically embedded social role exercised by its cultural and intellectual leaders. We are referring to the ‘Ulama who advised the political class and endowed them with legitimacy, and who gave the commercial leaders their moral compass, while fulfilling the fundamental task of religious and legal guidance for common people. Knowledge was arguably the most distinguishing feature of Islamic civilization, and the guild of trained knowledge-holders until recently exercised a preponderant role in almost every sphere of life. This outstanding feature has been well highlighted by Professor Franz Rosenthal in his classic study Knowledge Triumphant
Tradisi berpantun dalam masyarakat Tamiang
No full textBuku Tradisi Berpantun dalam Masyarakat Tamiang ini merupakan hasil penelitian tim di kabupaten Aceh Tamiang. Buku ini berisi mengenai local wisdom pantun yang merupakan kearifan lokal di dalam bertutur secara sopan dan santun di dalam melakukan komunikasi, mediasi dan menyampaikan aspirasi memalui sastra lisan
Peranan media massa pada masa perjuangan mempertahankan Kemerdekaan RI di Aceh 1945-1949
No full textAceh merupakan daerah modal perjuangan bangsa Indonesia. Satu di antara modal perjuangan tersebut adalah peranan media massa. Media massa di Aceh begitu besar peranannya, terutama pada masa perjuangan mempertahankan kemerdekaan Indonesia.
Terbitnya buku ini, selain menambah informasi tentang sejarah dan budaya Aceh, juga memperkaya khazanah literatur tentang Aceh.
Dengan demikian,ia diharapkan dapat menjadi masukan, baik untuk kepentingan penyusunan kebijakan dan pelaksanaan maupun untuk memperluas wawasan masyarakat terhadap negara dan bangsanya
Bertapa demi bangsa: kisah perjuangan Teungku Tapa membela agama dan bangsa
No full textBooklet ini ditulis berdasarkan hasil rangkuman dari berbagai sumber yang mengandung informasi tentang Teungku Tapa. Sumber-sumber tersebut, baik sumber lokal, maupun sumber asing. Berdasarkan sumber-sumber yang didapatkan, menyebutkan bahwa Teungku Tapa sangat gigih dan sangat besar perannya dalam perjuangan kemerdekaan Republik Indonesia. Oleh karena itu, kisah perjuangannya perlu ditulis.
Perjuangan Tengku Tapa melawan penjajah yang dituangkan dalam booklet ini, bukan sekedar mendokumentasikan rekaman perjuangannya melainkan untuk memberikan informasi kepada masyarakat, khususnya generasi muda yang seringkali tidak mengetahui sisi kehidupan dan pengabdian para pejuang sehingga mereka kurang memahami nilai-nilai perjuangan dalam kehidupan sehari-hari
Pendekatan Semiotik Dalam Penelitian Sastra Arab
No full textSemiotik merupakan sebuah pendekatan yang dapat mengungkap makna di balik benda yang dapat ditangkap oleh indra. Semiotik dapat pula masuk ke ranah kata-kata terutama pada karya sastra. dalam bidang sastra, terdapat ekspresi sastrawan yang melahirkan makna di balik kata-kata, yang mengnadung makna intrinsik. Proses pengetahuan terhadap makna intrinsik sangat dilatari oleh latar belakang kehidupan sastrawan atau setting kelahiran sastra
Salik Buta: Aliran Tasawuf Aceh Abad XX
Full text linkThis article examines the Sufi movement in Aceh by looking at its continuity since the 16th -17th century, as its golden age, to the 20th century. Based on the fact that Abdullah Ujong Rimba's explanation is considered representative, his books are taken as primary sources while others are secondary. Based on Abdullah Ujong Rimba's explanation, Salik Buta is a sect of Sufism in Aceh in the 20th century. This sect is practiced in several of center in Aceh. Historically, the doctrine of this sects is continuation and modification of Wahḍat al-Wujūd's doctrines established since 16th century. The doctrine of Salik Buta are different from those of popular Sufism. Thus, Salik Buta is considered heterodox and criticized by ulama, as Abdullah Ujong Rimba. From Abdullah Ujong RImba's criticism, it can be conclude that his thought based on syari'at or Fiqih orientation, instead of the perspective of Sufism
ART AND ENTERTAINMENT IN ISLAM
Full text linkThe implementation of Islamic law, art, and entertainment has gained a various highlight. However, art in Islam have shown its glorious identities and progress. Islam, through its preaching of the main source, Al-Quran, really values the art. Allah has encouraged the people to observe the universe, which is created beautifully and harmoniously. In Aceh, the Council of Indonesian Ulama (MUI) of Aceh Province formed a team or a special committee consisting of 21 experts to arrange a treatise, especially those relating to the art of music, dance and singing. As the result, they had resulted a book published by MUI of Aceh province with the title How Islam Honors Art. The book has examined the art about types and sources in Islam broadly and completely. Consequently, the work of the expert team had led to the placement of the dynamics of art and entertainment in Aceh historical episodes and had brought some influences in the later period
Turnitin - Kesultanan Peureulak dan Diskursus Titik Nol Peradaban Islam Nusantara
Full text linkAbstract: Peureulak Sultanate and the Discourse on ‘Zero Point of Nusantara’s Islamic Civilization’. In March 2017, Indonesian Government officially recognized Barus, a historical small city at
the western coast of Sumatra, as the zero point of Indonesian Islamic Civilization. This recognition was marked by a relatively modest monument, inaugurated by the President of the Republic of Indonesia. Muslim historians responded differently: some agree and others disagree. The present author finds it very important to underline once again that Peureulak Sultanate at the eastern coast of Aceh was the first sizeable Islamic Kingdom of not just the Indonesia archipelago but also of the whole Southeast Asian archipelago. As a matter of fact, this has been the conclusion of several historical studies. Therefore, from scholarly point of view, the placement of this important monument at Barus needs to be studied and revisited. While Barus was indeed
the first point of the arrival of Islam, the Muslim community there did not form any sizeable socio-political force. Peureulak, on the other hand, was successful in doing so.
Keywords: Peureulak, Aceh, Nusantara, Southeast Asia, politics, manuscrip
KESULTANAN PEUREULAK DAN DISKURSUS TITIK NOL PERADABAN ISLAM NUSANTARA
Full text linkAbstrak: Pada Maret 2017, pemerintah Indonesia menetapkan Barus sebagai titik nol peradaban Islam Indonesia, yang ditandai dengan pembangunan sebuah monumen sederhana yang diresmikan langsung oleh Presiden RI. Para sejarawan Muslim memberikan respons terhadap kebijakan tersebut, ada yang mendukung dan ada yang tidak. Penulis merasa penting untuk sekali lagi menekankan bahwa Peureulak di pantai timur Sumatra adalah kerajaan Islam tertua di Indonesia bahkan Asia Tenggara. Sesungguhnya ini sudah merupakan kesimpulan dari sejumlah kajian para sejarawan. Sebab itu, dari perspektif akademik, penetapan Barus sebagai titik nol peradaban Islam masih perlu dikaji dan ditinjau kembali. Sebab meskipun Barus menjadi lokasi pertama yang menerima Islam pertama sekali, tetapi masyarakat Muslim di sana tidak membentuk kekuatan politik, melainkan Peureulak lah yang sukses mencapai kekuatan politik Islam pertama di Nusantara.Abstract: Peureulak Sultanate and the Discourse on ‘Zero Point of Nusantara’s Islamic Civilization’. In March 2017, Indonesian Government officially recognized Barus, a historical small city at the western coast of Sumatra, as the zero point of Indonesian Islamic Civilization. This recognition was marked by a relatively modest monument, inaugurated by the President of the Republic of Indonesia. Muslim historians responded differently: some agree and others disagree. The present author finds it very important to underline once again that Peureulak Sultanate at the eastern coast of Aceh was the first sizeable Islamic Kingdom of not just the Indonesia archipelago but also of the whole Southeast Asian archipelago. As a matter of fact, this has been the conclusion of several historical studies. Therefore, from scholarly point of view, the placement of this important monument at Barus needs to be studied and revisited. While Barus was indeed the first point of the arrival of Islam, the Muslim community there did not form any sizeable socio-political force. Peureulak, on the other hand, was successful in doing so.Kata Kunci: Peureulak, Aceh, Nusantara, politik</p
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