253 research outputs found
Richardson, Barbauld, and the construction of an early modern fan club
No full textMPhilMuch has been written about the life and long works of the eighteenth century epistolary novelist, Samuel Richardson, but the prospect of his position as the first celebrity novelist – responsible for courting his own fame as well as initiating his own fan club – has largely been ignored. The body of manuscripts housed at the National Art Library in the Victoria and Albert Museum in London provides the modern scholar with evidence of the skeletal beginnings of an early fan club. This thesis aims to show how these manuscripts were turned into a saleable commodity by the publisher and entrepreneur Richard Phillips, while under the guiding hand of another, slightly later, literary celebrity, Anna Laetitia Barbauld. In order to restore Richardson’s reputation amongst a new nineteenth century audience, Barbauld was required to construct her own idea of him as an eighteenth century celebrity author, and in doing so the insecurities of a self-professed, apparently diffident man, are revealed. Barbauld’s capacious, but heavily edited selection of letters is analyzed in this thesis, providing ample evidence that Richardson’s correspondents were more than just eager letter writers. By using Barbauld’s biography of Richardson this thesis aims to show how she manipulates the genre of life writing in her construction of him.
This thesis offers an alternative reading of how the Richardson manuscripts are viewed, redefining them as not simply a collection of letters, but as a collective entity, deliberately selected and archived as evidence of an early modern fan club, and its celebrity managing director
Slip distribution on a thrust fault at a plate boundary: the 2003 Chengkung earthquake, Taiwan
No full textCompte rendu. Table ronde : Les savoirs des corps, quel genre de transmission ?
No full textPar Vanina Mozziconacci Compte-rendu de la table ronde organisée par les laboratoires junior Interférences et GenERe « Les savoirs des corps : quel genre de transmission ? » (6 mai 2014, ENS de Lyon). Avec : Aurélia Léon (doctorante, Lyon 2) Philippe Liotard (enseignant-chercheur, Lyon 1) Laetitia Négrié (conseillère conjugale et familiale) Cécile Thomé (masterante, EHESS) et les discutantes : Vanina Mozziconacci (doctorante, ENS Lyon) Caroline Muller (doctorante, Lyon 2) Présentation des ..
Compte rendu. Table ronde : Les savoirs des corps, quel genre de transmission ?
No full textPar Vanina Mozziconacci Compte-rendu de la table ronde organisée par les laboratoires junior Interférences et GenERe « Les savoirs des corps : quel genre de transmission ? » (6 mai 2014, ENS de Lyon). Avec : Aurélia Léon (doctorante, Lyon 2) Philippe Liotard (enseignant-chercheur, Lyon 1) Laetitia Négrié (conseillère conjugale et familiale) Cécile Thomé (masterante, EHESS) et les discutantes : Vanina Mozziconacci (doctorante, ENS Lyon) Caroline Muller (doctorante, Lyon 2) Présentation des ..
Table ronde « Les savoirs des corps : quel genre de transmission ? »
No full textPar Vanina Mozziconacci Compte-rendu de la table ronde organisée par les laboratoires junior Interférences et GenERe « Les savoirs des corps : quel genre de transmission ? » (6 mai 2014, ENS de Lyon). Avec : Aurélia Léon (doctorante, sociologie, Lyon 2) Philippe Liotard (enseignant-chercheur, STAPS, Lyon 1) Laetitia Négrié (conseillère conjugale et familiale) Cécile Thomé (masterante, sociologie, EHESS) et les discutantes : Vanina Mozziconacci (doctorante, philosophie, ENS Lyon) Caroline M..
Пастырское служении для разведённых в „Amoris Laetitia”
Full text linkIn this article, the author tried to present the topic of the pastoral ministry concept’s development for people living without Holy Matrimony by the example of the previous Code of Canon Law of 1917 and New Code of Canon Law of 1983. Influence on changing the situation of those living in a civil marriage or divorced and remarried poste-synodal Apostolic Exhortations „Familiaris Consortio” of 1981 and „Amoris Laetitia” of 2016. According to the author, the opportunity to join the Sacraments of the Church, prescribed in the last post-synodal Apostolic Exhortation are primarily a consequence of the evolutionary process rather than revolutionary innovations, although there are many different points of view on this topic. That is why the exhortation „Amoris Laetitia” talks about accompanying, discerning and integrating weakness, but in confidentiality. The important things, according to the author, are letters from individual bishops or Episcopal Conferences that have supported the Holy Father and have already taken advantage of the prescribed opportunities helping their parishioners to return to the church community and become actively involved in its life.In this article, the author tried to present the topic of the pastoral ministry concept’s development for people living without Holy Matrimony by the example of the previous Code of Canon Law of 1917 and New Code of Canon Law of 1983. Influence on changing the situation of those living in a civil marriage or divorced and remarried poste-synodal Apostolic Exhortations „Familiaris Consortio” of 1981 and „Amoris Laetitia” of 2016. According to the author, the opportunity to join the Sacraments of the Church, prescribed in the last post-synodal Apostolic Exhortation are primarily a consequence of the evolutionary process rather than revolutionary innovations, although there are many different points of view on this topic. That is why the exhortation „Amoris Laetitia” talks about accompanying, discerning and integrating weakness, but in confidentiality. The important things, according to the author, are letters from individual bishops or Episcopal Conferences that have supported the Holy Father and have already taken advantage of the prescribed opportunities helping their parishioners to return to the church community and become actively involved in its life
„Amoris laetitia” w perspektywie „lectio divina”
Full text linkFrancis`s Exhortation “Amoris laetitia” caused interest because of new pastoral approach to people who are divorced and those who have remarried. It also led to doubts and questions concerning the continuity of the Church`s teaching about marriage and family. Basing on the characteristics of the new Catholic paradigm presented by Cardinal B. Cupich, the study discusses the question of one of the possible forms of practising the approach indicated by Francis. The author tries to read Amoris laetitia by means of lectio divina and points to it as an appropriate way leading to recognition of the situation of people who got divorced or remarried and the possibility of receiving communion by them.Adhortacja Franciszka Amoris laetitia wzbudziła znaczne zainteresowanie z powodu nowego podejścia duszpasterskiego do osób rozwiedzionych i żyjących w powtórnych związkach. Doprowadziła również do wątpliwości i pytań dotyczących ciągłości nauczania Kościoła o małżeństwie i rodzinie. W oparciu o charakterystykę nowego katolickiego paradygmatu, która została zaprezentowana przez kard. B. Cupich’a, została podjęta w opracowaniu kwestia jednej z możliwych form realizacji podejścia wskazanego przez Franciszka. Autor proponuje czytać Amoris laetitia w kluczu lectio divina oraz wskazuje na nią jako odpowiednią drogę wiodącą do rozpoznania sytuacji osób rozwiedzionych i żyjących w nowych związkach oraz możliwości przystępowania przez nich do komunii świętej
Continuidad y novedad de Amoris Laetitia en la preparación al matrimonio
No full textResumen: Este artículo desarrolla la preparación al matrimonio tanto en Familiaris Consortio como en Amoris Laetitia. El autor remarca la fidelidad de ambos textos a la Palabra de Dios. La novedad de Amoris Laetitia consiste en su interpretación del contexto actual que rodea a la familia, así como Familiaris Consortio supo interpretar satisfactoriamente su propio contexto.Abstract: This article is about preparation to marriage both in Familiaris Consortio and in Amoris Laetitia. The author underlines that both are devoted the same to God’s Word. The novelty of Amoris Laetitia is that it interprets the current context that surrounds families, the same way that Familiaris Consortio interpreted successfully its own context
Understanding and implementing Amoris Laetitia chapter VIII
No full textResumen: Este artículo desarrolla el tema de la interpretación del Capítulo VIII de Amoris Laetitia, comparándolo con los cánones sobre la interpretación de las leyes que regulan el acceso a los sacramentos. El autor analiza el acceso al Bautismo y a la Comunión. Concluye resaltando la importancia no sólo de la confesión, sino también del proceso de acompañamiento de las personas a través de las charlas, retiros, consejería y vida parroquial que conforman la comunidad.Abstract: This article is about the interpretation of Chapter VIII of Amoris Laetitia, made in comparison with the canons on the interpretation of laws governing access to the sacraments. The author analyzes the access to Baptism and Holy Communion. He concludes stating the importance not only of confessional but also the process of accompanying people through classes, assisting people in retreat ministry, counseling and in parish life that forms community
“Amoris laetitia” in the perspective of “lectio divina”
No full textFrancis`s Exhortation “Amoris laetitia” caused interest because of new pastoral approach to people who are divorced and those who have remarried. It also led to doubts and questions concerning the continuity of the Church`s teaching about marriage and family. Basing on the characteristics of the new Catholic paradigm presented by Cardinal B. Cupich, the study discusses the question of one of the possible forms of practising the approach indicated by Francis. The author tries to read Amoris laetitia by means of lectio divina and points to it as an appropriate way leading to recognition of the situation of people who got divorced or remarried and the possibility of receiving communion by them.Adhortacja Franciszka Amoris laetitia wzbudziła znaczne zainteresowanie z powodu nowego podejścia duszpasterskiego do osób rozwiedzionych i żyjących w powtórnych związkach. Doprowadziła również do wątpliwości i pytań dotyczących ciągłości nauczania Kościoła o małżeństwie i rodzinie. W oparciu o charakterystykę nowego katolickiego paradygmatu, która została zaprezentowana przez kard. B. Cupich’a, została podjęta w opracowaniu kwestia jednej z możliwych form realizacji podejścia wskazanego przez Franciszka. Autor proponuje czytać Amoris laetitia w kluczu lectio divina oraz wskazuje na nią jako odpowiednią drogę wiodącą do rozpoznania sytuacji osób rozwiedzionych i żyjących w nowych związkach oraz możliwości przystępowania przez nich do komunii świętej
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