2,118 research outputs found
THE SIGNIFICANCE OF MODERATION AS A SOLUTION IN OVERCOMING EXTREMISM: MOHAMMAD HASHIM KAMALI’S PERSPECTIVE
No full textThis article aims to analyze Mohammad Hashim Kamali’s thoughts on the concept of moderation or wasatiyah in the Qur’an as an important principle in overcoming extremism and radicalism movements in the public sphere. This research uses qualitative research with a literature review approach. The data collection technique used in this research is documentation. The research data source focuses on Mohammad Hashim Kamali’s work entitled The Middle Path of Moderation in Islam: The Qur’anic Principle of Wasatiyah and other works related to studying Islamic moderation and its relationship with contemporary issues. This research focuses on the concept of moderation or wasatiyah and its characteristics based on sacred religious texts and Islamic doctrine. Next, there will be a discussion of the concept of moderation as a middle way in overcoming extremism, and the relationship between Islamic moderation and contemporary issues, such as the practice of justice, peace, and humanitarian rights. The results of this research show that the concept of wasatiyah in Mohammad Hashim Kamali’s view is not only at a conceptual level but also in a practical form by providing concrete examples of the life activities of Muslims which must be based on a moderate and balanced attitude
Mohammad Hashim Maiwandwal and His World View
No full textThis article offers insights into the perception of Mohammad Hashim Maiwandwal regarding the great powers. In every epoch, there are different great powers; in this paper, when the term great power is used, it means the US and the USSR. In addition, this article explains Maiwandwal’s idea of non-alignment, perception of co-existence and world peace and, most importantly, progressive democracy. Progressive Democracy is a distinct social doctrine of Maiwandwal that reflects his worldview and perception regarding great powers. It starts with introducing Maiwandwal. Later, he explains his worldview and his perception regarding great powers and talks about his foreign policy towards the US and USSR. This article examines and concludes that Mohammad Hashim Maiwandwal’s ideas and conceptions about the great powers and his foreign policy towards them forced him to resign, and ultimately, he was killed due to it
Pandangan Mohammad Hashim Kamali terhadap hudud dalam buku Punishment In Islamic Law / Nor Asimah Mat Noh
No full textKajian ini menyentuh isu hudud di dalam Enakmen Kanun Jenayah Syariah (II) 1993 Negeri Kelantan (EKJS (II) 1993 Negeri Kelantan). Pada tahun 1993, enakmen ini diluluskan oleh Dewan Undangan Negeri (DUN) Negeri Kelantan dengan sebulat suara oleh ahlinya namun enakmen ini tidak dapat dilaksanakan atas beberapa sebab antaranya percanggahan dengan Perlembagaan Negara. Ada kalangan yang menyokong pelaksanaannya dan tidak kurang juga yang membantah dengan memberikan pelbagai alasan seperti hukuman hudud akan membawa kepada ketidakadilan kepada masyarakat dan akan menyebabkan masyarakat Islam akan menjadi mundur serta ekonomi negara turut akan terjejas. Para sarjana turut membuat ulasan mengenai pelaksanaan enakmen ini di Negeri Kelantan. Di antaranya adalah Mohammad Hashim Kamali yang bangun mengkritik enakmen dengan menghasilkan sebuah buku khusus bagi membincangkannya iaitu “Punishment in Islamic Law: An Enquiry into the Hudud Bill of Kelantan”. Kajian ini dijalankan bagi membincangkan pandangan yang telah dikemukakan oleh Mohammad Hashim Kamali mengenai EKJS (II) 1993 Negeri Kelantan ini. Kajian ini dilakukan secara kualitatif, memfokuskan kepada karyanya tentang hudud. Hasil kajian mendapati bahawa antara tiga permasalahan utama yang dikemukakan oleh Mohammad Hashim Kamali mengenai enakmen adalah seperti masalah prosedur, masalah berkaitan dengan realiti masyarakat majmuk, dan masalah pendekatan literal dalam menghuraikan pemahaman mengenai hudud. Secara intipatinya, penjelasannya tentang hudud menggunapakai pendekatan reformis-liberal. Beliau lebih bersetuju dengan ulasan sarjana modenis dan bukannya pandangan sarjana klasik. hal ini jelas dapat dilihat di dalam ulasannya pada isu murtad, minum arak, zina dan rogol
Lukisan Cahaya Photobooth Enterprise / Mohammad Hafizee Md Hashim
No full textFirst of all, Lukisan Cahaya Photobooth Enterprise is a co-own business. This business consists three (3) employees that will help in the long run regarding the operation and management of the business. The business organization is the backbone of the company itself because the way how we performed our tasks and assignment will bring the highest level of success. The main services that Lukisan Cahaya Photobooth provided is the photography and videography photo booth. While we also have photo album and guest book which is customized based on the customers, with variety of designs and colors to satisfy customer's needs. Our company is located in Bangi, Selangor. There are lots of packages to be offered to the customers and they can simply come in to our office for any consultation or booking
Kerja-kerja struktur atasan (superstructure) / Mohammad Najib Mohd Hashim
No full textKerja-kerja strukur atasan (superstructure) adalah elemen penting bagi menghasilkan struktur dan rupa bentuk sesebuah bangunan. Pelbagai kaedah yang digunakan untuk menghasilkannya dan pelbagai masalah dihadapi. Matlamat utama kajian ini adalah untuk mengenal pasti kaedah pembinaan dan masalah-masalah yang dihadapi semasa pembinaan sebuah Balai Bomba Dan Penyelamat 2 Petak Simpang Pulai, Perak. Kaedah kajian yang dijalankan merangkumi dua kaedah iaitu secara primer dan sekunder. Kaedah kajian primer melibatkan pemerhatian dan pengalaman, perbualan serta pertanyaan. Manakala kaedah kajian sekunder meliputi media dan bahan rujukan sebagai garis panduan. Responden kepada kajian ini terdiri daripada kakitangan yang terlibat secara langsung di dalam industri pembinaan terutamanya pihak kontraktor, konsultan dan pekerja-pekerja tapak binaan. Penemuan-penemuan yang dapat dikenal pasti berpunca daripada pihak pengurusan dan pekerja-pekerja yang tidak konsisten kepada kerja dan tidak memberi sebarang komitmen positif kepada proses pembinaan dijalankan. Masalah yang timbul sering diulangi walaupun perkara-perkara ini dapat diperbaiki dan dielakkan. Antaranya masalah semula jadi berkaitan cuaca, masalah tapak binaan seperti pembaziran konkrit, kotak acuan pecah, kecacatan "Honeycomb", dinding ikatan bata tidak lurus dan berlubang serta kelemahan laluan kenderaan. Kajian ini juga menyatakan penyelesaian yang perlu dititikberatkan bagi menangani masalah-masalah ini
Dolus eventualis and the Rome statute without it?
No full textCopyright @ 2009 University of California PressArticle 30 of the Rome Statute of the International Criminal Court provides a general definition for the mental element required to trigger the criminal responsibility of individuals for serious violations of international humanitarian law. At first sight, it appears that the explicit words of Article 30 are sufficient to put an end to a long-lasting debate regarding the mens rea enigma that has confronted the jurisprudence of the two ad hoc Tribunals for the last decade, but this is not true. Recent decisions rendered by the International Criminal Court evidence the discrepancy among the ICC Pre-Trial Chambers in interpreting the exact meaning of Article 30 of the ICC Statute. The paper challenges that dolus eventualis is one of the genuine and independent pillars of criminal responsibility that forms, on its own, the basis of intentional crimes, and suggests its inclusion in the legal standard of Article 30 of the ICC Statute
Book review:Shariah and the halal industry by Mohammad Hashim Kamalai, Oxford, Oxford University Press, 2021, 312 pp., £64.00 (hardback), ISBN: 9780197538616
No full textIn his new book, Mohammad Hashim Kamali fills a gap in an often-overlooked area in the literature on the global halal market. Shariah and the Halal Industry is a scholarly yet highly accessible text exploring the ways in which Islamic jurisprudence and law can better underpin the foundations and ongoing development of the halal industry
Shari'ah law : an introduction
No full textProviding a comprehensive and accessible examination of Shari’ah Law, this well considered introduction examines the sources, characteristic features, and schools of thought of a system often stereotyped for its severity in the West. In a progressive and graduated fashion, Mohammad Hashim Kamali discusses topics ranging from juristic disagreement to independent reasoning. Also broaching more advanced topics such as the principle of legality and the role and place of Shari’ah-oriented policy, Kamali controversially questions whether Islam is as much of a law-based religion as it has often been made out to be. Complete with a bibliography and glossary, and both a general index and an index of Arabic quotations, this wide-ranging exploration will prove an indispensable resource for Islamic students and scholars, and an informative guide to a complex topic for the general reader
ANALISIS PEMIKIRAN MOHAMMAD HASHIM KAMALI TENTANG PENGHAPUSAN HUKUMAN RAJAM DAN RELEVANSINYA DI INDONESIA
No full text**English**The punishment of stoning (rajm) that agreed upon by Islamic scholars, now faces ongoing rejection particularly in modern times. Mohammad Hashim Kamali, a professor in Islamic law and usul al-fiqh, stands among those who oppose it. This piece aims to delve deeper into Kamali's understanding of the evidence behind stoning punishment, offering analysis and necessary critique. It's a qualitative study, a literature review type, gathering data from books, articles, and related works on Kamali's thoughts regarding stoning, analyzed using an inductive-deductive method. Kamali presents three approaches in rejecting stoning punishment. Firstly, by evaluating and testing the foundations of stoning laws, considering every stoning rationale as doubtful evidence. Secondly, he expands the meaning of doubt (syubhat) as an element found in trial proceedings, incorporating the perpetrator's personality and societal context. The third approach emphasizes repentance in the penal process, advocating for the state to make imposing the death penalty more challenging, providing the individual with an opportunity to improve and reform themselves. The author disagrees with Kamali's ideas. Upon analysis, it's found that Kamali's understanding of the evidence contains several errors. Regarding the expansion of the concept of doubt, it's concluded that Kamali leans towards a Western mindset emphasizing socio-historical approaches in interpreting Sharia law, prioritizing social realities over revelation. Similarly, in terms of repentance, Kamali tends to reject all forms of the death penalty, viewing it as a form of torture, whereas in Islam, such punishment is often symbolized as the highest form of repentance. Furthermore, fundamentally, Hudud punishment cannot be eliminated through repentance. Consequently, this piece concludes that stoning punishment still holds a strong legal
**Indonesia**Rajam merupakan hukuman dalam Islam yang disepakati oleh para ulama. Namun, penolakan terhadapnya masih terus bermunculan terutama di zaman modern. Salah satu di antaranya adalah Mohammad Hashim Kamali, seorang profesor di bidang hukum Islam dan ushul fiqh. Tulisan ini bertujuan untuk meneliti lebih lanjut bagaimana pemahaman dalil oleh Kamali terhadap hukuman rajam serta mengajukan analisa dan kritik yang diperlukan. Penelitian ini merupakan penelitian kualitatif, dengan jenis penelitian pustaka. Data dikumpulkan dengan cara membaca buku, artikel dan karya lainnya yang berkaitan dengan pemikiran Kamali tentang rajam dan dianalisis dengan metode induktif-deduktif. Mohammad Hashim Kamali menyampaikan argumen penolakannya terhadap hukuman rajam dengan menggunakan tiga macam pendekatan. Pertama, dengan evaluasi dan pengujian terhadap dalil-dalil yang menjadi dasar hukum rajam. Beliau menilai bahwa setiap dalil rajam sebagai doubtful evidence (dalil yang penuh keraguan). Pendekatan yang kedua, Kamali memberikan perluasan makna terhadap konsep syubhat sebagai unsur keraguan yang ditemukan dalam proses persidangan, dan bagaimana kondisi kepribadian pelaku dan bagaimana konteks masyarakat.. Pendekatan yang ketiga, adalah Kamali menekankan konsep repentance (pertaubatan) dalam setiap proses pemidanaan, di mana negara harus mempersulit penjatuhan hukuman mati dan memberikan kesempatan kepadanya untuk memperbaiki dan mereformasi dirinya sendiri. penulis tidak setuju dengan pemikiran Kamali. Setelah dianalisis, pemahaman dalil yang diajukan Kamali mengandung beberapa kekeliruan. Sedangkan dari aspek perluasan makna syubhat disimpulkan bahwa Kamali memiliki kecenderungan pola pikir Barat yang menekankan pendekatan sosio-historis dalam penafsiran hukum syariah, yang menundukkan wahyu kepada realitas sosial. Begitu pula dalam aspek pertaubatan, Kamali cenderung kepada penolakan segala bentuk hukuman mati dan menilai hukuman sebagai bentuk penyiksaan, padahal hukuman tersebut dalam Islam kerap dilambangkan sebagai bentuk pertaubatan tertinggi. Selain itu, pada dasarnya hukuman hudud tidak dapat dihilangkan karena taubat. Walhasil, tulisan ini menyimpulkan bahwa hukuman rajam tetap memiliki dasar hukum yang kuat sebagai bagian dari syariat Islam.Rajm (stoning to death) as the punishment for zina muhshan perpetrators, is agreed upon all muslim scholars on early muslim generation and has become an ijma’. But still, there are some contemporary muslim today who deny stoning with various reasons. One of them is Mohammad Hashim Kamali, as a professor of Islamic Law and Jurisprudence. He travelled around the world from Middle East, the West, and Malaysia to research more about Islamic law. The purpose of this article is to analyze his thoughts about stoning, and to see its relevance for Indonesian penal law’s development. This research is carried out with read his books, articles and other related works about Kamali’s thought on rajam. Kamali’s denying is based on the evidences evaluation, widening of meaning of syubha, and emphasis on the concept of repentance. Furthermore, this research was founded that Kamali’s denying on stoning has so many weaknesses, and it was concluded that stoning still has a strong legal basis. The idea of refusal stoning punishment for zina muhshan is not relevant for Indonesian society. Based on many considerations, stoning is appropriate to be reinstated as a form of punishment in Indonesi
- …
