460 research outputs found
Analisis Kesalahan Berbahasa Dalam Buku Khotbah Jumat Karya Achmad Sunarto
Full text linkAnalysis of Language Errors in the Friday Sermon Book by Achmad Sunarto The author chooses language error analysis because every written work that has been read, especially the sermon book by Achmad Sunarto, still has language errors. The language errors contained in each book are very important to note. Each word has its own meaning and meaning, if the writing of each word has an error it will have a different meaning or meaning. Therefore, to find out language errors in the Friday Sermon Book, Setyawati uses the theory of language errors in the book so that she can find out language errors. The problems of this research are: (1) How are language errors at the morphological level including the omission of affixes in Achmad Sunarto's Friday Sermon Book, (2) How are language errors at the morphological level including sounds that should be melted not melted in Achmad Sunarto's Friday Sermon Book, (3) How do language errors at the morphological level include sound decay that should not be melted in Achmad Sunarto's Friday Sermon Book, (4) How do language errors at the morphological level include the use of inappropriate affixes in Achmad Sunarto's Friday Sermon Book. The purpose of this study is to describe, analyze, and interpret language errors in Achmad Sunarto's Friday Sermon Book. The data source of this research is the Friday sermon by Achmad Sunarto. The method that the author uses in this research is the method of content analysis and the approach used in this research is a qualitative approach. The technique used in this research is documentation technique and hermeneutic technique. The results of the study concluded that there were 25 language errors, namely: the omission of affixes contained 18 data, the sound that should have melted was not melted, there were 6 data, the yield of the sound that should not have melted there was 1 data, and the use of affixes was not appropriate. So it can be concluded that the Analysis of Language Errors in the Friday Sermon Book by Achmad Sunarto contains language errors at the morphological level and is dominated by language errors of omitting affixes
The Preparation of An Oleoresin from A Black Pepper Steam Distillation Residue)
No full textThe single stage solvent extraction of pepper oleoresin did not always give satisfactory results. It might be below or over the standard. To solve the problem the pepper was processed using two stages extraction. First the volatile oil was isolated by means of steam distillation and then the solvent extraction was conducted. To meet the standard qualification the volatile oil and resin were blended. It was found that the best solvent for oleoresin extraction was ethanol. It produced 15% oleoresin and 49% pipperine. The resin and pipperine produced from the distillation residue was more than those from ethylene dichloride extraction
PENJADWALAN PROYEK MENGGUNAKAN CRITICAL PATH METHOD (CPM) DENGAN KENDALA KETERBATASAN SUMBER DAYA MANUSIA DAN ALAT (Studi Kasus: Proyek Steam Boiler dan Central Boiler Oleh PT Swadaya Graha di Kota Kediri, Jawa Timur)
No full textJika membutuhkan abstrak atau isi jurnal silahkan menghubungi author melalui Achmad Syaifuddin Arif1), Ceria Farela Mada Tantrika2), Ihwan Hamdala3Terima kasihÂ
The Preparation of an Oleoresin From A Black Pepper Steam Distillation Residue)
No full textThe single stage solvent extraction of pepper oleoresin did not always give satisfactory results. It might be below or over the standard. To solve the problem the pepper was processed using two stages extraction. First the volatile oil was isolated by means of steam distillation and then the solvent extraction was conducted. To meet the standard qualification the volatile oil and resin were blended. It was found that the best solvent for oleoresin extraction was ethanol. It produced 15% oleoresin and 49% pipperine. The resin and pipperine produced from the distillation residue was more than those from ethylene dichloride extraction
Evaluasi Instalasi Pengolahan Air Limbah Rumah Sakit (Studi Kasus Rumah Sakit Umum Daerah Arifin Achmad Pekanbaru)
Full text linkEnvironmental health of the hospital is very important, therefore it is necessary to strive for proper and appropriate management of waste so that it is disposed of in compliance with the quality standard requirements of hospital waste water. So the authors are interested in conducting research on evaluating wastewater treatment, in this case the WWTP at Arifin Achmad Hospital. The purpose of this study was to evaluate the effectivenness of wastewater treatment and quality standart. The parameters of wastewater studied were Temperature (Temperature), TSS (Total Suspended Solids), pH (Degree of Similarity), NH3 (Ammonia), COD (Chemical Oxygen Demand), BOD (Biochemical Oxygen Demand), and Coliform MPN. The research method used by the author in this study is descriptive method, namely by collecting data through interviews and field observations with the aim of getting an overview of wastewater treatment evaluation in Arifin Achmad Hospital which will then be analyzed. From the results of the study, it is known that the processing effectiveness at Arifin Achmad Pekanbaru Hospital has fulfilled the requirements in accordance with Kepmenkes 1204/Menkes/SK/X/2004 regulations, namely the process of managing wastewater using the Anaerobic -Aerobic Biofilter system and using rotating biological contactor (RBC). The measurement results of each waste parameter are in accordance with Minister of Environment Decree No.5 of 2014 concerning hospital waste water quality standards, namely the value of the temperature at the outlet (after processing), is 28,1 0 C, TSS at the outlet 10,0 mg/L, PH at the outlet 6,83 mg/L, Free NH3 at outlet 0,039 mg/L, COD at outlet 41,7mg/L, BOD at outlet 7.8 mg/L, and MPN Coliform at outlet 2.200 MPN. So at the WWTP Arifin Achmad, it is already the quality standart and is suitable for disposal to the nearest channer
THE POTENTIAL OF DIGITIZING THE ISTISHNA CONTRACT DURING A PANDEMIC COVID-19 IN INDONESIA
Full text linkThe current istishna contract has experienced an event of digitization and adaptation to the buying and selling activities of the public, especially in Indonesia, namely by utilizing an online or network-based system. During the Covid-19 pandemic, it was not uncommon to find several businesses implementing the istishna contract as a manifestation of the digitization of buying and selling contracts. However, it is still not known for sure whether the istishna contract has the potential to be adequately implemented by the teachings of Islamic law or not, especially in the digitalization era, which adapts the istishna contract into an Islamic-based transaction activity that uses various information technology facilities. This research is qualitative research with the retrieval method of information utilizing a literature study. Thus, in finding conclusions on the problems discussed, the author uses a normative approach that examines the issue according to the views of norms, one of which is religious norms related to the permissibility and opportunities of digitizing the istishna contract in Indonesia. In addition, the author analyzes the impact of the pandemic on the economy, which is, of course, related to the potential for the istishna contract. This study aimed to determine the potential for digitizing the istishna contract, especially during the Covid-19 pandemic. From this research, the conclusion is that the istishna contract has the potential to be quite good in the community's economic activities during the Covid-19 pandemic, even though it is in the form of digitalization
(Study on Bleaching and Deodoration of Squalene by the Mixture of Activated Carbon and Bentonite (1:8)).
No full textSqualene which was extracted from shark liver oil (Centrophorus atromarginatus) should be purified before it can be used as raw material in industry.Raw squlene has dark yellow in colour and has an unpleasant odour, while a commercial squlene is an odourless clear liquid.To meet the requirement an experiment had been carried out by treating the raw squlene by mean of an absorbent which consist of a mixture of activated carbon and bentonite in 1:8 ratio.An acceptable squalene was found when raw squalene was treated with 2.0% adsorbent at 105-110 degree C for 120 minutes.The product was an odourless liquid
Transmisi Pemaknaan Al-Qur’an Dalam Sekar Sari Kidung Rahayu Karya Eyang Achmad Djuwahir Anomwidjaja
Full text linkThis research aims to describe Sekar Sari Kidung Rahayu and determine the transmission of science that occurs in this work. In this research the author used a qualitative descriptive research method. The results of this research are first, Sekar Sari Kidung Rahayu by Eyang Achmad Djuwahir Anomwidjaja is a tembang macapat which was composed as a form of response, appreciation and reception for the presence of the Qur'an in his cultural group. This work contains the meaning of the Qur’an , invitations and advice in studying the Qur’an . The completed work consists of Surah Al-Fatihah, An-Naba' -- An-Nas (Juz 'Amma), Yasiin, Al-Baqarah, Ali-Imron and pieces of verses from the Qur’an . Second, the transmission of science that occurs consists of three stages: 1) Eyang's awareness of his cultural group which perpetuates the macapat tradition alongside the existence of pesantren as centers of Islamic religious education. 2) Interest in the form of Eyang's idea to compose tembang macapat containing meaning from the Qur’an . 3) Adoption takes the form of Eyang's actions as a transmitter in implementing ideas in his work. The meaning of the Qur'an by Eyang Achmad Djuwahir was then transmitted to the general public in the form of books, audio-visual documentation in digital media and through the Macapat community which studied Sekar Sari Kidung Rahayu.
Keywords : tembang macapat, reception of the Qur’an, transmission of science.Penelitian ini bertujuan untuk mendeskripsikan Sekar Sari Kidung Rahayu dan mengetahui proses transmisi pengetahuan yang terjadi pada karya tersebut. Dalam penelitian ini penulis menggunakan metode penelitian deskriptif kualitatif. Hasil penelitian ini adalah pertama, Sekar Sari Kidung Rahayu karya Eyang Achmad Djuwahir Anomwidjaja merupakan tembang macapat yang disusun sebagai bentuk respon, apresiasi sekaligus resepsi atas hadirnya Al-Qur’an pada kelompok budayanya. Karya tersebut berisi kandungan Al-Qur’an, ajakan dan nasihat dalam mempelajari Al-Qur’an. Karya yang sudah diselesaikan terdiri dari Surat Al-Fatihah, An-Naba’-An-Nas (Juz ”˜Amma), Yasiin, Al-Baqarah, Ali-Imron dan potongan ayat-ayat Al-Qur’an. Kedua, transmisi pengetahuan yang terjadi terdiri atas tiga tahapan: 1) Kesadaran (awareness) Eyang terhadap kelompok budayanya yang melanggengkan tradisi macapat berdampingan dengan keberadaan pesantren sebagai pusat pendidikan agama Islam. 2) Minat atau ketertarikan (interest) berupa gagasan Eyang untuk menyusun tembang macapat yang berisi kandungan ayat-ayat Al-Qur’an. 3) Adopsi (adoption) berupa tindakan Eyang sebagai transmitter dalam mengimplementasikan gagasan pada hasil karyanya. Pemaknaan Al-Qur’an oleh Eyang Achmad Djuwahir selanjutnya ditransmisikan ke khalayak ramai berupa buku, dokumentasi audio-visual dalam media digital serta melalui paguyuban macapat yang mengkaji Sekar Sari Kidung Rahayu.
Kata kunci : tembang macapat, resepsi Al-Qur’an, transmisi pengetahuan
Diversifikasi Minyak Kenanga Melalui Penyulingan Uap Terfraksinasi.
No full textAn attempt to diversify Java Cananga Oil (Canangium odoratum Bail) into several grades like Ylang-ylang oil (Canangium odoratum genuina) to gain a better price in the world market had been conducted. In this experiment the distillation of cananga oil was divided into six fractions, each fraction four hours, namely the first four hours fraction, the second four hours and so on up to six fractions of four hours distillation. Each fraction wascollected and analyzed for its ester value and its refractive indices. From the experiment it was found that the first fraction has the highest ester value namely 61. 68, the 2nd fraction to the 6 st fraction were 45.81; 38.02; 26.92 and 26.01 respectively. From the result it was found that the first fraction has the highest ester value (61. 68), which is within the range of ylang-ylang oil grade 3. Base on the results above Java Cananga Oil might be grouped into four grades, namely the Super cananga oil has minimum 60 ester value, grade 1 has 45 to 60, grade 2 has 35 to 45 and grade 3 has 20 to 35
(the Determination of the Composition of Kapol Oil (Ammomum Cardammomum) and Its Comparison with Kapolaga Oil (Elettaria Cardammomum) by GLC Analysis
No full textKapol and kapolaga are the local name in Indonesia for cardamom.Although their botanical name has already clear for each species,nevertheless there were stil some confusions in regional name.Some people call it kapol for kapolaga on in turn kapolaga was called kapol. An attempt tom distinguish which is which a GLC analysis on their essential oils were determined.From the result it distinctly can be recognised due to their GLC finger print didi not match each other so their composition were not the same. Kapol oil was totally different from kapolaga oil since its main component was 1,8-cineol,while kapolaga oil contained 1,8-cineol,terpinil acetate and geralsacetate at its main component.According to perseglove (1981)the first was belong to ammomum cardamomum and the latter was belong to Elletaria cardamomum.Since the letter type was more popular and reqodnised in International market,the first type was called as false cardamon. This is no fair since every type of cardamun had their own application and market.The result of this study willbe used as data to support the International standartd organitation (ISO) proposal
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