136 research outputs found
Sébastien Doane, Sortir la Bible du placard. La sexualité de la Genèse à l’Apocalypse. Préface de Caroline Allard. Montréal, Éditions Fides, 2019, 199 p.
No full textDino Provenzal: i lettori nell’Italia che scrive
No full textThe paper examines the rich production and the reflections by the writer Dino Provenzal (1877-1972) on his relationship with reading and on the world of books, on readers’ behaviour, on the inadequacy of libraries in Italy between the two wars. The author focuses especially on the many articles by Provenzal published in L’Italia che scrive, the journal by Angelo Fortunato Formiggini, between 1922 and 1938.Il saggio esamina la ricca produzione e le riflessioni dello scrittore Dino Provenzal (1877-1972) sul suo rapporto con la lettura e sul mondo dei libri, i comportamenti dei lettori, le inadeguatezze delle biblioteche in Italia tra le due guerre. L’autore si sofferma, in particolare, sui numerosi articoli di Provenzal usciti nella rivista di Angelo Fortunato Formiggini, L’Italia che scrive, fra il 1922 e il 1938
Techniques de procréation médicalement assistée : les critères de licéité de l'Église catholique revisités avec Jacques Ellul
No full textLa technique apporte à l'être humain la puissance ; elle est puissance. Cette considération est d'une importance capitale pour ce mémoire qui se veut une mise en dialogue entre l'Église catholique et le théoricien du système technicien, Jacques Ellul, au sujet des techniques de procréation médicalement assistée (TPMA). D'une part, à ce sujet, nous trouvons un Magistère catholique (dont les textes étudiés vont de 1968 à 2008) condamnant certaines TPMA mais encourageant tout de même la recherche dans ce domaine. D'autre part, durant la même période, Ellul affirme qu'il y a corrélation entre les différentes techniques (mécaniques, politiques, économiques, etc.) qui forment, désormais, un système emprisonnant l'humain dans une logique d'efficacité. Cette recherche propose d'abord une analyse de la technique selon Jacques Ellul afin de comparer ce concept à la réalité concrète de la procréation assistée au Québec et d'évaluer la similitude entre ces techniques particulières et la théorie du système technicien. Ensuite, nous proposons une analyse du discours de l'Église catholique afin d'en relever des critères qui distinguent les techniques licites de celles qui sont illicites en se fondant sur une anthropologie théologique. Les mouvements philosophiques et théologiques se rencontrent finalement dans un dialogue composé des différentes thématiques émergeant des analyses : l'autonomie de l'humain et de la technique, la fragilité, l'eugénisme, la liberté, la gratuité, le naturel et l'artificiel. Les points de vue de l'Église catholique et de Jacques Ellul semblaient d'abord diverger au sujet de la technique. Cependant, par ces thématiques, nous trouvons qu'un dialogue est non seulement possible mais qu'il devient fécond pour ce sujet de la procréation assistée, et pour beaucoup plus. En effet, une nouvelle considération émerge, plus profonde, et qui pourrait remettre en question nos choix civilisationnels souvent techniciens.Technique brings power to the human being; it is power. This issue is of paramount importance for this thesis, which is intended to be a dialogue between the Catholic Church and the theorist of the technological system, Jacques Ellul, on the topic of assisted reproductive technologies. On the one hand, we find a Catholic Magisterium (whose texts studied range from 1968 to 2008) which condemns certain techniques but encourages research in this field. On the other hand, during the same period, Ellul affirmed that there is a correlation between the various techniques (mechanical, political, economic, etc.) which form a system that imprisons the human being in a logic of efficiency. This research starts with an analysis of the concept of technique in the thought of Jacques Ellul and compares it to the concrete reality of medically assisted procreation in Quebec. It then evaluates the similarity between these techniques and the theory of the technical system. Next, we propose an analysis of the Magisterium of the Church to identify the criteria that distinguish licit from illicit techniques on the basis of theological anthropology. These philosophical and theological approaches are brought together in a dialogue about the different themes that emerge from the analyses: the autonomy of the human being and of technology, fragility, eugenics, freedom, gratuitousness, the natural and the artificial. The Catholic Church and Jacques Ellul seem at first to be at odds on the subject of technique. However, we find that a dialogue is not only possible, but proves more than fruitful for the study of assisted reproduction. Indeed, a new issue emerges which could call into question the often-technical choices of our civilisation
Thomas P. Osborne, L’eau. Bruyères-le-Châtel, Nouvelle Cité (coll. « Ce que dit la Bible sur… », 42), 2021, 120 p.
No full textL'autore che non scrive. I centoni di Lelio Capilupi
No full textNel Rinascimento romano scrive un auctor che non utilizza nemmeno una parola propria. È un autore di centoni, il nobile mantovano Lelio Capilupi, trasferitosi a Roma con la famiglia al seguito dei cardinali Gonzaga e d'Este. La produzione di Capilupi conta 19 centoni, composti intorno alla metà del Cinquecento, tutti derivati da opere di Virgilio con mirabile perizia poetica. L'auctoritas virgiliana non genera tuttavia semplice imitazione, ma presta la sua voce al poeta del Rinascimento per esprimere temi e problemi dei tempi moderni.In the period of the Renaissance a writer lived at Rome who did not use a single word of his own, because he was auctor of centos. This writer was the noble Mantuan Lelio Capilupi, who moved to Rome with his family in the wake of the Cardinals Gonzaga and Este. He composes 19 centos, all derived from Virgil's poems and elaborated with admirable poetic skill. Vergil's auctoritas does not generate simple imitation, but lends its voice to the poet who expressed the issues and the problems of modern times
Un viandante notturno scrive all’amata: storia di una lettera, di una poesia e delle sue edizioni
No full textGabriella Catalano, Un viandante notturno scrive all’amata: storia di una lettera, di una poesia e delle sue edizioni Written as a message to Charlotte von Stein, Goethe’s Wandrers Nachtlied, became part of the collections of his works and was transformed according to the will of the author. Starting from the Cotta edition of 1815, it appeared ogether with Ein gleiches (Über allen Gipfeln ist Ruh), forming a bipartite, unitary and different whole in itself. The essay reconstructs the editorial history of the two texts and their metamorphosis over the course of time
Il reddito di inclusione : un nuovo strumento per l'integrazione sociale e lavorativa
No full textSi tratta dell'osservatorio di legislazione che l'autrice scrive per ogni numero della rivista insieme a un collega.It is the legislation observatory which the author writes for every issue of the Journal together with a collegue
L'esordio del governo giallo-blu: il decreto "Dignità" (rinvio). La nuova direttiva europea sul distacco transnazionale di lavoratori
No full textSi tratta dell'osservatorio trimestrale di legislazione che l'autore scrive per la rivista insieme a una collega.It is the legislation observatory the author writes quarterly with a colleague for the review
Le politiche del lavoro del nuovo governo. Il decreto sull'offerta di lavoro congrua
No full textSi tratta dell'osservatorio di legislazione che l'autore scrive trimestralmente insieme a una collega per la rivista.It is the legislation observatory which the author writes quarterly with a colleague for the review
- …
