367 research outputs found

    Bibliografia di Umberto Romagnoli

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    A complete bibliography of Umberto Romagnoli writings, introduced by a few lines by editors of the Journal and completed by an essay by Alberto Mattei dealing with some technical aspects of the collection of the bibliography interwoven with some scholarly life moments of the author

    Pairs of foliations and Mattei-Moussu's Theorem

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    International audienceWe prove a reduction of singularities for pairs of foliations by blowing-up, and then investigate the analytic classification of the reduced models. Those reduced pairs of regular foliations are well understood. The case of a regular and a singular foliation is dealt with Mattei-Moussu's Theorem for which we provide a new proof, avoiding Gronwall's inequality. We end-up announcing results recently obtained by the first author in the case of a pair of reduced foliations sharing the same separatrices

    Cultura e oro nero. Strategie comunicative e intellettuali nell’Agip e nell’Eni di Enrico Mattei

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    The author analyzes the communication strategies in Agip and Eni during Enrico Mattei. In addition to advertising on press, radio and television, Eni producing many documentaries for the cinemas. The best filmmakers and intellectuals collaborate for various Eni’s advertising. In Italy the Sixties represent the era of great collaboration between the intellectuals and government and private industry, led by men like Mattei with excellent management and communication skills. In its advertising Eni presents to the world an image of a modern and competitive company in oil and gas

    Cultura e oro nero. Strategie comunicative e intellettuali nell’Agip e nell’Eni di Enrico Mattei

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    The author analyzes the communication strategies in Agip and Eni during Enrico Mattei. In addition to advertising on press, radio and television, Eni producing many documentaries for the cinemas. The best filmmakers and intellectuals collaborate for various Eni’s advertising. In Italy the Sixties represent the era of great collaboration between the intellectuals and government and private industry, led by men like Mattei with excellent management and communication skills. In its advertising Eni presents to the world an image of a modern and competitive company in oil and gas

    Una rivista per tutti. «Il Gatto Selvatico» di Attilio Bertolucci nell'Eni di Enrico Mattei

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    L'autore analizza la rivista "Il Gatto Selvatico" (rivista aziendale diretta per dieci anni dal poeta Attilio Bertolucci) che faceva parte degli strumenti di comunicazione dell'Eni di Enrico Mattei. L'autore descrive la nascita della rivista e la sua struttura, poi spiega la funzione sociale della rivista per i lettori, in particolare per i dipendenti aziendali. Oltre a illustrare le attività aziendali e del Presidente, lo scopo della rivista era di rafforzare il senso di appartenenza alla «grande famiglia Eni». Nel complesso degli strumenti di propaganda utilizzati dall'Eni (pubblicità sulla stampa, in televisione e nei film documentari), l'autore sostiene che «Il Gatto Selvatico» ha dato il suo contributo al consolidamento del potere personale di Mattei contro avversari politici e del mondo economico.The author analyses the magazine «Il Gatto Selvatico» (corporate house organ directed for ten years by the poet Attilio Bertolucci) who was part of the instruments used in to communications strategies in Enrico Mattei’s Eni (Ente nazionale idrocarburi). The author describes the birth of the magazine and its structure, then he explains the social function of the magazine for readers, especially for corporate employees. As well as illustrate the activities of Eni and his President, the purpose of the magazine is to strengthen the sense of belonging to the «big Eni family», mentioned Mattei. On the whole of the instruments of propaganda used by Eni (advertising in print, on television and in film), the author argues that «Il Gatto Selvatico» has given its contribution to the consolidation of Mattei’s personal power against political opponents and economic world

    L’invenzione dell’antico alla corte dei Gonzaga. Lelio Manfredi e la descrizione della villa di Lucullo in Tusculum

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    This paper focuses on the treatise Pallazzo di Lucullo, written in ca. 1515 by the humanist Lelio Manfredi, which reconstructs the villa in Frascati (ancient Tusculum) built for the Roman aristocrat Lucullus. The vernacular manuscript, dedicated to Isabella d’Este Gonzaga, Marchioness of Mantua, and preserved in the Biblioteca Marciana in Venice, testifies to Manfredi’s antiquarian interests. First of all, the essay investigates the ancient and modern sources used by the author, dedicating particular attention to Varro’s description of his own villa of Cassino, which served as Manfredi’s model for the reconstruction of the Lucullian villa. The Pallazzo di Lucullo is then framed within the context of architectural treatises written by men of letters in the sixteenth century – such as Alvise Cornaro and Giangiorgio Trissino – and of the humanistic reception of the aviary, also admired by Erasmus and Giulio Giovio. Finally, the paper discusses the Pallazzo di Lucullo within the cultural context of the Gonzaga dukedom, where Manfredi lived for several years. By describing the ancient villa, the author presents himself as an artistic adviser of the Gonzaga, who were renowned patrons thanks to their important architectural commissions. Thus, the analysis of the Pallazzo di Lucullo sheds new light on the dynamics at this Renaissance court, promoting the study of the intermediaries who introduced the Gonzaga to antiquarianism and ancient architecture

    Jean Piaget. Tra psicologia e filosofia: un problema di metodo

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    The end of his long journey of study and research, Piaget rethinks the relationship between science and philosophy, particularly that genetic epistemology which formed the core of his psychological research. Here we want to reconstruct the various steps in the field: starting from the initial observation and experimental research, up to the relationship between the natural sciences and applied sciences of the spirit in his own research. While strongly criticizing the methodological limitations of philosophical inquiry, the author does not seem that Piaget has definitely never been away from the core of philosophical research heuristic, a nucleus is always rich with meaning and significance matrix of questions and always searching for the interrogation psychological

    Understanding Abstract Concepts across Modes in Multimodal Discourse: A Cognitive Linguistic Approach, by Elżbieta Górska

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    The fields of metaphor studies, cognitive linguistics and multimodal discourse have given rise, in the last decades, to what we know today as “Multimodal Metaphor” (Forceville 2009), which is rooted in the Conceptual Metaphor Theory (CMT), a theory initiated by Lakoff and Johnson. This theory underpins the definition of metaphorical communication as “[...] a mode of thought” (Lakoff 1993, 210), i.e. the realization of conceptualizations not only by means of the verbal mode but also by other expressive means. These “means of expression,” referred to as “modes” by multimodal theory, are usually understood as organized sets of resources, which are shaped by society and whose use might change according to cultural context (Kress 2010, 79). Metaphorical and abstract thinking, by being imaginative by nature and unconsciously culturally inborn, can therefore be expressed in any semiotic mode alongside verbal language, such as static and moving imagery, gestures, sound. Forceville’s new conceptualization of figurative communication suggests that multimodal metaphors, in order to be defined as such, should express bodily experience (metaphor source) and the concept (metaphor target) through different modes. He claims that humans comprehend abstract concepts in terms of concrete concepts. For example, the metaphor LIFE IS A JOURNEY seeks to make the concept of LIFE intelligible through the more concrete experience of JOURNEY and the intrinsically triggered idea of path with a destination which, in metaphorical discourse, represents a feature of the source “mapped” onto the target domain (20). The book by Górska fits into this theoretical framework perfectly and integrates specific cognitive linguistic approaches into a multimodal research study of cartoons by the Polish artist Janusz Kapusta. Drawing upon image schema theory, CMT, multimodal metaphor theory, the dynamic approach to metaphor and a multimodal approach to metonymy, the author explores the spatialization of abstract concepts in verbo-pictorial aphorisms, aiming to widen and enrich the contemporary field of multimodal metaphorical thinking through an image-schematic cognitive approach. The core of her work, as she states in the Preface, and which is discussed throughout the first chapter, lies in analyzing how these verbal and pictorial modes combine to decipher those abstract concepts which underlie human knowledge

    Le evocazioni musicali della parola nella elaborazione poetica di Saverio Mattei

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    La studiosa concentra l’attenzione sul contributo che al tema del rapporto musica-poesia offrì Saverio Mattei, musicologo, erudito, appassionato cultore dell’antico, traduttore dei salmi biblici in ariette metastasiane, che operò intensamente a Napoli nella seconda metà del Settecento, guadagnandosi coi suoi scritti polemiche e consensi, e intrattenendo rapporti coi personaggi più in vista del mondo musicale e teatrale settecentesco. L’A. ripercorre rapidamente il lungo percorso di riflessione che, partendo dai primi scritti sulla poesia degli Ebrei e dei Greci, trovò il suo approdo definitivo nella dissertazione sulla Filosofia della musica, che si può considerare il momento più alto e compiuto della sua riflessione teorica. La Dissertazione fu pubblicata nel 1773 e inclusa, non a caso, nel tomo V dei Libri poetici della Bibbia: era la spia dell’intento di elaborare una teorica, direttamente funzionale al suo lavoro di traduzione. ll Mattei, profondo conoscitore della lingua e del mondo ebraico, pensò di adottare, nella traduzione dei salmi, lo stile e il metro di Anacreonte, scartando tutte quelle forme metriche a sistema chiuso, non corrispondenti alla natura musicale dell’antica poesia, ben convinto che solo adeguando il verso poetico al metro musicale, rendendolo, cioè ‘cantabile’, si sarebbe raggiunto lo scopo primario, e cioè l’innalzamento dello Spirito. L’obiettivo era quello di restituire lo spirito vero della poesia davidica, che risiedeva, appunto, nella capacità di educare ‘allettando’, arrivando così al cuore e all’animo di tutti. La studiosa sottolinea la forte impronta etica che caratterizza il suo ‘sistema’ di traduzione, fondato sulla necessità di ripristinare i valori originari della musica antica, recuperando quella felice sintesi di poesia e musica, di ispirazione e di rettitudine morale, capace di rendere la poesia utile e istruttiva e la musica ‘filosofica’. In realtà il Mattei, attraverso la sua singolare opera di traduzione, esemplifica con chiarezza l’esistenza di quel rapporto problematico del moderno con l’antico che percorre tanta parte del nostro tardo Settecento.The Author focuses attention on the enormous contribution offered to the theme of the musicpoetry relationship by Saverio Mattei, musicologist, scholar, passionate lover of the ancients, translator of biblical psalms into Metastasian arias, who worked intensely in Naples in the second half of the eighteenth century , earning controversy and acclaim with his writings, and maintaining relationships with the most prominent figures in the eighteenth century musical and theatrical world. In the intervention the author quickly retraces the long path of reflection which, starting from the first writings on the poetry of the Jews and the Greeks, found its definitive destination in the dissertation on the Philosophy of Music, published in 1773 which can be considered the highest moment and completed his theoretical reflection. The Dissertation was published in 1773, and included, not surprisingly, in volume V of the Poetic Books of the Bible: it was the indication of his intent to develop a theory, directly functional to his translation work. Mattei, a profound expert of the Jewish language and world, decided to adopt the style and meter of Anacreon in the translation of the psalms, discarding all those closed-system metric forms which did not correspond to the musical nature of ancient poetry, well convinced that only by adapting the poetic verse to the musical meter, making it 'singable', the primary aim would have been achieved, the elevation of the Spirit. The intent was to restore the true spirit of Davidic poetry, which resided, precisely, in the ability to educate by 'alluring', thus reaching the hearts and souls of everyone. The scholar underlines the strong ethical imprint that characterizes her 'system' of translation, founded on the need to restore the original values of ancient music, recovering that happy synthesis of poetry and music, of inspiration and moral rectitude, capable of making poetry useful and instructive and the music 'philosophical'. In reality, Mattei, through his singular work of translation, clearly exemplifies the existence of that problematic relationship between the modern and the ancient which runs through so much of our late eighteenth century
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