1,745 research outputs found
From Albania to Brazil: Ismail Kadaré's Broken april and its filmic adaptation, Walter Salles' Abril despedaçado
Full text linkDissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão, Programa de Pós-Graduação em Letras/Inglês e Literatura Correspondente, Florianópolis, 2007The aim of the present study is to analyse how issues of Albanian national identity are portrayed in Ismail Kadaré's novel Broken April (Prilli i Thyer), and how such features have been appropriated and translated onto the screen into a Northeastern Brazilian context. I depart from the premise that, even though Brazilian elements are indeed shown in the film, the non existence of the Kanun in Brazil, and the use of narrative techniques different from the ones employed in the novel render the story of the blood feuds in the film more universal than the genuinely Albanian reality depicted in the novel. In sum, the appropriation transcends the Albanian reality into a universal context, showing, at the same time, elements which are typical of the Brazilian culture.O objetivo do presente estudo é analisar como questões sobre a identidade nacional Albanesa são retratadas no romance Abril Despedaçado (Prilli i Thyer), de Ismail Kadaré, e como tais questões foram apropriadas e traduzidas para a tela num contexto Nordestino-Brasileiro. O estudo parte do princípio que, embora elementos tipicamente Brasileiros sejam mostrados no filme, a não existência do Kanun no Brasil, e o uso de técnicas narrativas diferentes das empregadas no romance ajudam a deixar a história das brigas de família no filme com um aspecto mais universal do que a realidade genuinamente Albanesa representada na romance. Em suma, a apropriação transcende a realidade Albanesa para um contexto mais universal, sem deixar de mostrar também elementos típicos da cultura Brasileira
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Memorandum sent to Lord Edward Grey
No full textTitle: Memorandum presented to Lord Edward Grey, British Minister of Foreign Affairs and President-in-Chief of the Conference of Ambassadors of the Great Powers in London Originally published: Originally written in 1913 as a private memorandum Language: FrenchThe text used is from Ismail Qemali, Përmbledhje dokumentesh, ed. by T. Hoxha, (Tirana: Sh.B “8 Nentori,” 1982), pp. 232–235. About the author Ismail Qemali bej Vlora (also known as Ismail Kemal Pasha) [1844, Vlora, (It Valona, present-d..
A bibliography of IFLA conference papers [1979]
No full textThis booklet is a continuation of the first bibliography of "IFLA Conference papers 1968 - 1978". The papers included in the bibliography are all from 45th Congress and Council Meeting 27 August - 1 September 1979 in Copenhagen. The publication is arranged alphabetically by author or title and includes alphabetical cumulative subject and author indexes 1968 - 1979.
Compiled by: Ismail Abdullahi
Produced by: IFLA Clearinghouse - The Royal School of Librarianship, Copenhage
Studi Kuantitas Endosperma dan Penciri Spesifik Kelapa Kopyor Berbasis Marka Molekuler, Histologi dan Differentially Expressed Gene
No full textTanaman kelapa (Cocos nucifera L.) adalah tanaman tropika, sering
disebut The tree of life karena hampir seluruh bagian tanamannya memiliki
manfaat bagi kehidupan manusia. Kelapa kopyor adalah kelapa mutan dengan
penampilan yang unik. Endosperma kelapa kopyor cenderung terlepas dari
batoknya, dikategorikan kedalam 9 kelas yaitu skor 1 hingga 9. Semakin tinggi
skor kuantitas endosperma berarti semakin terlepas endosperma dari batoknya.
Tujuan penelitian disertasi ini adalah 1) mengkaji keragaman fenotipik sifat
kuantitas endosperma serta keragaman genetik dan struktur populasi kelapa
kopyor di Agom Lampung, 2) melakukan analisis tetua jantan berbasis SSR dan
kendali genetik sifat kuantitas endosperma, 3) mengevaluasi keragaan progeni dan
pendugaan parameter genetik sifat kuantitas endosperma kopyor melalui
persilangan terkontrol, 4) mempelajari perbedaan sifat jaringan daun kelapa
normal versus kelapa kopyor melalui studi histologi, 5) melakukan analisis DEG
guna mengkaji perbedaan ekspresi gen endosperma kelapa normal vs kelapa
kopyor.
Berdasarkan skoring yang dilakukan terhadap 251 sampel buah kelapa
kopyor diperoleh persentase buah kelapa dengan skor 1, 2, 3, 4, 5, 6, 7, 8, 9
berturut turut sebanyak 51.00%, 18.72%, 13.54%, 7.57%, 4.38%, 3.59%, 0.40%,
0.40%, 0.40%. Berdasarkan nilai daya gabung umum dapat diidentifikasi tetua
betina bergenotipe unggul untuk sifat kuantitas endosperma yaitu TB-79, TB-60,
TB-86, TB-126 dan TB-82. Hasil analisa mengindikasikan bahwa kebun kelapa
Agom Lampung memiliki keragaman genetik yang tinggi (Ho = 0.57 dan He =
0.68) sehingga kebun ini perlu dikelola dengan baik sebagai sumber plasma
nutfah kelapa kopyor.
Analisis molekuler SSR menggunakan DNA daun pohon dewasa dan DNA
embrio zigotik buah kelapa kopyor dilakukan untuk mengidentifikasi tetua jantan
dari buah kopyor. Analisis tetua jantan (paternal analysis) berbasis SSR berhasil
mengidentifikasi 31 tetua jantan dari 53 progeni. Analisis tetua jantan
mengindikasikan bahwa tetua donor polen merupakan pohon dewasa anggota
populasi Agom Lampung, dengan demikian tetua jantan seperti halnya tetua
betina juga merupakan individu yang bersifat heterozigot. Tetua jantan TJ-127,
TJ-185, TJ-242 dinilai berpotensi digunakan sebagai tetua jantan unggul untuk
pengembangan kelapa kopyor kuantitas endosperma tinggi. Analisis chi square
mengindikasikan bahwa sifat kuantitas endosperma merupakan sifat genetik yang
dikendalikan oleh 2 gen dan bersifat duplicate recessive epistatic. Nisbah fenotipe
buah kelapa dengan kuantitas endosperma rendah : tinggi adalah 15:1. Buah
kopyor dengan genotipe endosperma kkkqqq memiliki kuantitas endosperma
tinggi (kisaran skor 3-9), dan buah kopyor yang bergenotipe kkkQ-- adalah buah
dengan kuantitas endosperma rendah (kisaran skor 1-2). Buah normal berkuantitas
endosperma skor 1 ditentukan genotipe K--Q-- atau Kkkqqq.
Persilangan terkontrol dengan mating design NC II menghasilkan hanya
12% buah yang berhasil dipanen. Pendugaan keragaman genetik tidak dilakukan
karena terbatasnya data, namun beberapa informasi menarik diperoleh dari
penelitian ini. Persilangan terkontrol menghasilkan buah kopyor dan buah normal,
hal ini mengkonfirmasi bahwa pohon-pohon kelapa tipe Dalam Agom Lampung
adalah pohon heterozigot sedangkan pohon Genjah koleksi Balitpalma adalah
pohon homozigot.
Petani memperoleh bibit kopyor dari buah kelapa normal yang bergenotipe
heterozigot Kk. Buah kelapa normal KK dan Kk tidak terlihat bedanya secara
visual, ketika telah menjadi bibitpun masih sulit membedakan antara bibit
heterozigot dan homozigot. Kajian histologi daun dilakukan untuk menambah
informasi yang dapat digunakan sebagai penciri antara bibit kelapa kopyor
heterozigot dan bibit kelapa normal. Penelitian histologi daun kelapa kopyor
homozigot kk, kelapa kopyor heterozigot Kk dan kelapa normal KK
mengindikasikan bahwa pada stadia daun muda (tertutup) daun kelapa kopyor
heterozigot Kk memiliki daun yang lebih tebal dibandingkan daun kelapa kopyor
homosigot maupun kelapa normal. Pada fase daun muda terbuka, daun kelapa
kopyor heterozigot Kk memiliki ketebalan lapisan epidermis bawah yang paling
tipis sementara daun kelapa normal paling tebal. Pada fase daun tua, ketebalan
lapisan epidermis bawah daun kelapa kopyor heterozigot tidak berbeda nyata
dengan daun kelapa normal. Hasil ini mengindikasikan bahwa perbedaan histologi
daun dan morfologi daun dapat dijadikan indikator pembeda bibit kelapa kopyor.
Perkembangan pesat teknologi omic memungkinkan dilakukannya
sekuensing seluruh genom atau transkrip suatu organisme secara cepat. Guna
mengetahui perbedaan ekspresi gen pada endosperma kelapa normal dan kelapa
kopyor dilakukan studi transkriptomik. Hingga saat ini belum ada data base
genomik atau transkriptomik kelapa kopyor
Profiling transkriptomik hasil RNAseq banyak dimanfaatkan dalam mencari
Differentially Expressed Gene (DEG), yaitu gen yang menunjukkan perbedaan
pada tingkat ekspresi pada dua kondisi yang berbeda. Analisis RNA denovo
berhasil memperoleh total unigenes sebanyak 429,790. Analisis Gen Ontologi
(GO) terhadap unigenes berhasil mengidentifikasi tiga klasifikasi utama gen
fungsional, yaitu proses biologi (13%), komponen seluler (12%), dan fungsi
molekuler (10%). Terdapat 277,843 unigenes (65%) yang tidak memiliki
kesesuaian atau homologi dengan data base internasional atau yang dikenal
sebagai no hit. Berdasarkan analisis DEG terdapat hanya 4,829 unigenes (1.1%)
yang tingkat ekspresinya berbeda nyata secara statistik antara endosperma normal
dan kopyor. Analisis DEG menghasilkan dua kategori yaitu 2,264 gen upregulated
dan 2,565 gen down-regulated pada endosperma normal. Analisis lebih
lanjut menemukan 19 unigenes terkait proses biosintesis asam lemak, dua gen
diantaranya teridentifikasi sebagai gen FatB yang terekspresi nyata lebih tinggi
pada endosperma kopyor (nilai FC > 80 kali) dibanding endosperma normal
Standar Keshahihan Hadis Menurut Syuhudi Ismail
Full text linkThis Article aims to discuss Syuhudi Ismail’s view of the standard of authentic hadith. The author uses the library research method. This method uses data collection with the technique of documenting books that discuss Syuhudi Ismail and his method of studying hadith. Furthermore, the results of the study are: Syuhudi Ismail presents two principles in criticizing the authenticity of hadith, namely the major rule and the minor rule. The major rules are the varios conditions of criteria for the validity of a hadith that are general in nature, while the minor rules are the elements of the rules which are derivatives and detailed explanations of the rules major.
ABSTRAK
Artikel ini bertujuan untuk membahas pandangan Syuhudi Ismail terhadap standar keshahihan hadis. Penulis menggunakan metode kajian pustaka (library research). Metode ini menggunakan pengumpulan data dengan teknik mendokumentasikan buku-buku yang membahas tentang Syuhudi Ismail dan metodenya dalam menelaah hadis. Selanjutnya hasil dari kajian tersebut adalah: Syuhudi Ismail menyajikan dua kaidah dalam mengkiritik keshahihan hadis yaitu kaedah mayor dan kaedah minor. Kaedah mayor adalah berbagai syarat atau kreteria kesahihan suatu hadis yang bersifat umum, sedangkan kaedah minor yaitu unsur-unsur kaedah yang merupakan turunan dan penjelasan terperinci dari kaidah mayor
Ismail Fethi\'s Views on Spirit and Morality
No full textIsmail Fethi'nin Ruh ve Ahlâk'la ilgili Görüsleri isimli bu çalısmada, daha
önce hakkında herhangi bir çalısmanın yapılmadıgını tespit ettigimiz Ismail Fethi'nin
ruh ve ahlâkla ilgili görüsleri ele alınarak, müellifin bu görüsleri felsefe açısından
degerlendirilmeye çalısılmıstır.
Müellifin ruh görüsü zihin felsefesi, ahlâk görüsü ise ahlâk felsefesi
çerçevesinde ele alınmıstır. Ruh ile ilgili görüslerinde Ismail Fethi, dualist bakıs
açısına sahip oldugundan, onun bu noktadaki görüsleri önde gelen dualist filozoflarla
karsılastırmalı olarak ele alınmıstır. Dualistik ruh anlayısının problemlerine
deginilerek Ismail Fethi'nin ruh görüsünün problemleri belirlenmistir. Ayrıca ahlâk
görüsünde tasavvufî bakıs açısına sahip oldugunu tespit ettigimiz müellifin ahlâk
görüsü önce Osmanlı ahlâk düsüncesi içinde sonra da tasavvufî ahlâk içindeki yeri
tespit edilmeye çalısılmıstır.
Bu yöntemle ele aldıgımız görüslerinde müellifin bilhassa ruh konusunda
kendinden önceki düsünürlerden etkilenmis oldugunu, günümüzdeki bilimsel ve
felsefî verilerle yer yer ters düstügünü söyleyebiliriz. Ahlâk görüsünde ise belirli bir
sistem ortaya koymaktan ziyade bireysel ahlâk konularına deginerek ruh- beden
ayrımını öngören ruh görüsüne paralel, ruhun tezkiyesi konusu dısına pek
çıkmamıstır. Bu itibarla çalısmamızın niteligi Ismail Fethi nezdinde yeni ve orjinal
fikirler ortaya çıkarmaktan çok, bilinmeyen bir düsünürün fikirlerinin degerlendirilmesi
ve düsünce dünyamıza kazandırılması olarak özetlenebilir.In this study, namely \"Ismail Fethi\'s Views on Spirit and Morality\", Ismail Fethi\'s
views regarding spirit and morality, which we determined that have not been studied
before, are discussed and those views of the author are attempted to be evaluated
from the point of philosophy.
The authors\' view of spirit is examined in the frame of mind philosophy, while his
view of morality is examined in the frame of moral philosophy. Since, in his views
about spirit Ismail Fethi adopts dualistic approach, his views on that subject are
compared with the primary dualistic philosophers\'. The problems of dualistic spirit
concept are mentioned and the problems of Ismail Fethi\'s view of spirit are pointed
out. Moreover, as we identified that regarding his view of morality the author adopts
sufi perspective, the position of his moral view in the Ottoman moral thought and in
the sufi morality is tried to be determined.
We can say that in his views, which we examined with the method depicted
above, regarding his view of spirit, in particular, the author is affected from the
scholars before him. We can also say that in some aspects these views contradict
with the contemporary scientific and philosophic findings. About his view of morality,
it can be said that rather than composing a certain system, he mentioned more on
the individual morality matters. In parallel with the view of spirit which presumes spritbody
distinction, he barely went beyond the matter of purification of the soul. Thus,
rather than revealing Ismail Fethi\'s new and original thoughts, the character of our
study can be summarized as an evaluation of the thoughts of an unknown scholar
and bringing his contribution in our contemporary thought
Correction to: A framework of genetic algorithm-based CNN on multi-access edge computing for automated detection of COVID-19 (The Journal of Supercomputing, (2022), 78, 7, (10250-10274), 10.1007/s11227-021-04222-4)
No full textIn this article the author name Walaa N. Ismail was incorrectly written as Walaa N Ismail. The affiliation details for Author Walaa N. Ismail were incorrectly given as ‘Faculty of Computers and Information, Minia University, Minia, Egypt’ but should have been ‘Faculty of Computers and Information, Minia University, Minia, 61519, Egypt’. Walaa N. Ismail at affiliation ‘Faculty of Computers and Information, Minia University, Minia, 61519, Egypt’ was missing from the author list on the last page. The original article has been corrected
İsmail Hakkı Bursevi’nin Şerhu’l-kebair adlı eserinin tanıtımı ve tahlili
No full textİsmail Hakkı Bursevî'nin Şerhu'l-Kebâir Adlı Eserinin Tanıtımı Ve Tahlili adıyla hazırlanan bu tez üç bölümden oluşmaktadır. İlk bölümde, İsmail Hakkı ve incelediğimiz eseri Şerhu'l-Kebâir hakkında bilgi verilmiştir. İkinci bölümde, eser müellif nüshası baz alınarak latinize edilmiş, sonra da üç farklı nüshadan karşılaştırıp, farklılıkları dipnot halinde gösterilmiştir. Üçüncü bölümde ise eserde geçen ve daha çok tasavvufun alanına giren, ahlak ve mâneviyâtla ilgili büyük günahlar, eserden hareketle, tasavvuf klasiklerimizden de faydalanılarak, konu bütünlüğü içinde tahlil edilmiştir. Name: İbrahim Halil Surname: GÜLER Consultant: Prof. Dr. Hasan Kamil YILMAZ Thesis named: Analysis of the Book of Şerhu'l-Kebair written by İsmail Hakkı Bursevi. Mother Science Branch: Foundation of İslamic Sciences. Science Branch: Sufism. Key word: Big sinsThe thesis which is named as Introducing, and analysis of the Book of Şerhu'l-Kebair written by İsmail Hakkı Bursevi, contains three chapters. In the first chapter, it is given an information about the book Şerhu'l-Kebâir which was analised in the thesis and the author İsmail Hakkı. In the second chapter, book it was latinized, taking the authors copy as a basis. Then three different copies were compared with the authors copy, and the differences between them, were showed in the footnotes. In the third chapter, the big sins mentioned in the book and especially related with the sufism, are analised, by utilising with the sufic classics, in the integrity of the subject
Sense Making of the Congruence of Comprehension between Two Listeners of the Speech on "Budi Sejahtera Leadership"
No full textYusof Ismail
Dzuljastri Abdul Razak
Suhaimi Mhd Sarif
Receiving information from indirect sources is common in daily lives. This may be due to the time constraint, giving priority to one’s current engagement, physical distance, mandatory non-face-to-face communication, and other factors. In fact, most of an individual’s time is spent on processing indirect information whether one deals with his office work or family matters. This chapter shows the extent of congruence that is identified by a co-author based on the description of the other two co-authors who attended the talk on the topic of “Budi,” “Sejahtera,” and “Leadership.” The lead author created and sent an attachment that contains a combination of dichotomous and open-ended questions related to the three-terminology theme to the other co-authors for their independent views. He analyzed their textual opinions and produced his analysis of the converging and diverging themes based on the opinions provided. This case study helps people become aware of the varying amount and depth of information acquired by listeners to a public lecture, moreover via online platform rather than among the audience of a lecture in a hall. In this case, only two listeners are involved, making content analysis easy.
Keywords: Budi, Communication, Comprehension, Information, Islam, Listening, Malay, Sejahtera
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