6,568 research outputs found
Da ideia de infância em Jean-Jacques Rousseau ou do "sono da razão"
No full textDissertação (mestrado) - Universidade Federal de Santa Catarina. Centro de Ciencias da Educação. Programa de Pós-Graduação em EducaçãoOs pensamentos expostos no século XVIII pelo genebrino Jean-Jacques Rousseau influenciaram de maneira decisiva a forma como o Ocidente passou a perceber a infância. Este autor provocou uma verdadeira divisão de águas ao publicar Emílio ou Da Educação (1762). Com este feito, mais que balançar os alicerces educacionais da época, ele delega à criança um lugar no mundo. A infância passa a ter um valor em si mesma, e a ser vista como etapa fundamental na constituição humana. Ao destacar este período da vida, além de romper definitivamente com o que vigorava em seu tempo, no qual a criança era tida como um erro passageiro - um infante (aquele que não fala); um "adulto em miniatura"; ou mero objeto de paparicação e prazer - Jean-Jacques cria uma ótica inovadora de conceber a criança. Dizia que: "A natureza quer que as crianças sejam crianças antes de serem homens." Ao elaborar um conceito de infância, Rousseau afirma que "a infância é o sono da razão". O que nos surpreende devido este autor ter vivido em pleno "Século das Luzes", justamente quando a razão era evocada como o guia seguro para o pensamento e para ação em todas as idades. Ao contrário do que possa parecer, Rousseau não desmerece o período infantil, associando-o à escuridão ou a inferioridade primeira da humanidade. Ele é considerado o "inventor da infância". Retomar pensamentos que versam sobre essas ideias rousseaunianas, inaugurais da concepção moderna de Infância, por meio de pesquisa teórica, é o objetivo traçado aqui, com intuito de avançar nas compreensões estabelecidas em torno das contribuições de Jean-Jacques Rousseau para temática em exame.The thoughts exposed in the eighteenth century by the genevan, Jean-Jacques Rousseau, influenced in a decisive way the West has to realize his childhood. This author has caused a real division of the waters or publish Emile, or On Education (1762). With this done more than shake the foundations of educational time, it leaves the child a place in the world. The child is given a value in itself, and be seen as key step in the human constitution. By highlighting this period of life, and the final break with that which prevailed in his time, in which the child was seen as a mistake passenger - an infant (who does not speak), a "miniature adult" or mere object of pampering and pleasure - Jean-Jacques creates a new perspective to conceive a child. He said: "Nature wants children to be children before being men." In developing a concept of childhood, Rousseau says that "childhood is the sleep of reason". What surprises us because this author has lived in the middle of "Age of Enlightenment", just when the reason was mentioned as the sure guide for thought and action in all ages. Contrary to what may seem, Rousseau does not diminish the infantile period, associating him to the darkness or the inferiority of humanity first. He is considered the "inventor of childhood." Resume thoughts that talk about these ideas Rousseau, the inaugural modern conception of childhood, through theoretical research, stroke is the goal here, with the aim to advance the understandings established around the contributions of Jean-Jacques Rousseau to thematic examination
The fables of pity: Rousseau, Mandeville and the animal-fable
No full textCopyright @ 2012 Edinburgh University PressPrompted by Derrida’s work on the animal-fable in eighteenth-century debates about political power, this article examines the role played by the fiction of the animal in thinking of pity as either a natural virtue (in Rousseau’s Second Discourse) or as a natural passion (in Mandeville’s The Fable of the Bees). The war of fables between Rousseau and Mandeville – and their hostile reception by Samuel Johnson and Adam Smith – reinforce that the animal-fable illustrates not so much the proper of man as the possibilities and limitations of a moral philosophy that is unable to address the political realities of the state
"Mary" by Ann Marie Rousseau
No full textPainted photograph featured in exhibit "Ann Marie Rousseau: Painted Photographs
Marie Rousseau
No full textBotanica: Rousseau, Marie.
Titolo manoscritto sul recto.
Montata su cartone 180 x 127 mm.
1 fotografia : aristotipo? ; 168 x 112 mm.
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Louis-Marie Rousseau et le « Chocolat rationnel des pharmaciens français »
No full textLouis-Marie Rousseau and the «Chocolat rationnel des pharmaciens français » (Rational Chocolate of French pharmacists).
In 1883, the chemist Louis-Marie Rousseau (1849-1930) creats the «C ompagnie hygiénique française » (French Hygienic Company). The company manufactures and sells the «P oudre de viande Rousseau » (Rousseau meat powder) and the «C hocolat Rousseau » (Rousseau Chocolate) by methods developed and patented by the pharmacist. Ten years after a successful collaboration, L.-M. Rousseau separates from his associates and founds the «C hocolaterie spéciale d’Ermont » (Special Chocolate factory of Ermont) in the village of Ermont near Paris. Here is manufactured the «C hocolat Rationnel des pharmaciens français » (Rational Chocolate of French pharmacists), hygienic chocolate sold only in pharmacies. The factory is also a pharmaceutical laboratory where is extracted theobromine from waste vegetable substances of cocoa. It then produces the «T héobromine Rousseau cristallisée » (crystallized Rousseau’s Theobromine) sold as tablets, then the «T héosol » that will be commercialized until the middle of 1930s.Après une courte activité officinale à Paris, le pharmacien Louis-Marie Rousseau (1849-1930) crée la Compagnie hygiénique française en 1883. La société a pour vocation de fabriquer et vendre la Poudre de viande Rousseau et le Chocolat Rousseau selon des procédés mis au point et brevetés par le pharmacien. Une dizaine d’années après une fructueuse collaboration, L.-M. Rousseau se sépare de ses associés et fonde la Chocolaterie spéciale d’Ermont dans ce village du Val-d’Oise. Il y fabrique le Chocolat Rationnel des Pharmaciens, chocolat hygiénique vendu exclusivement en pharmacie. Son usine à vapeur abrite également un laboratoire pharmaceutique qui extrait la théobromine à partir des déchets de substances végétales du cacaoyer. Il produit alors la Théobromine Rousseau cristallisée vendue sous forme de cachets, puis le Théosol qui sera commercialisé jusqu’au milieu des années 1930.Raynal Cécile. Louis-Marie Rousseau et le « Chocolat rationnel des pharmaciens français ». In: Revue d'histoire de la pharmacie, 102e année, N. 385, 2015. pp. 65-78
Le chien dans la littérature, par Marc Sainte-Marie
No full textRousseau Michel. Le chien dans la littérature, par Marc Sainte-Marie. In: Bulletin de l'Académie Vétérinaire de France tome 138 n°3, 1985. pp. 347-348
Pierre Sorlin. Waldeck-Rousseau
No full textMayeur Jean-Marie. Pierre Sorlin. Waldeck-Rousseau. In: Revue d'histoire de l'Église de France, tome 54, n°152, 1968. pp. 131-133
Marie Delcourt, Hermaphroditea. Recherches sur l'être double promoteur de la fertilité dans le monde classique
No full textRousseau Hervé. Marie Delcourt, Hermaphroditea. Recherches sur l'être double promoteur de la fertilité dans le monde classique. In: L'antiquité classique, Tome 36, fasc. 2, 1967. pp. 719-720
Marie Delcourt, Pyrrhos et Pyrrha. Recherches sur les valeurs du feu dans les légendes helléniques
No full textRousseau Hervé. Marie Delcourt, Pyrrhos et Pyrrha. Recherches sur les valeurs du feu dans les légendes helléniques. In: L'antiquité classique, Tome 34, fasc. 2, 1965. pp. 670-671
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