344 research outputs found
The Leadership Values Bureaucracy in the Battle of Uhud: the Analysis of Verse Ali Imran (3): 121 and 144 in Fazlur Rahman's Perspective
No full textAfter losing the Battle of Badr, the Quraysh polytheists returned to Medina with a mission of revenge. Abu Sufyan bin Harb's troops won over the Muslims of Medina in the battle of Uhud. Among the triggers for the defeat of the Muslim community in the Uhud War were the indiscipline and disobedience of some Muslim troops to the Prophet Muhammad. This study tries to interpret QS. Ali Imran (3): 121 and 144 through Fazlur Rahman's double movement approach. The moral values drawn from the story of the Uhud war in verse are leadership with the character of a good listener, tactical-critical and patient while being supported by followers' loyalty. Lastly, resignation can be used as a reference in carrying out the wheels of a good, compact government bureaucracy. A common goal and no party is harmed because of selfish personal interests. This character was practised by the Prophet Muhammad. in managing the people of Medina. Unfortunately, during the Uhud War, some Muslim troops were disobedient or loyal to the instructions of the Prophet Muhammad. This is the urgency of a relationship between leaders and the people they lead. Leaders with the character of good listeners, critical-tactical and patient but not followed by the loyalty of their people will not be able to produce a good government order to achieve common goals. Birokrasi Nilai Kepemimpinan dalam Perang Uhud: Analisis Ayat Ali Imran (3): 121 dan 144 dalam Perspektif Fazlur Rahman.Kaum musyrik Quraish setelah kalah pada perang Badar, mereka kembali ke Madinah dengan misi balas demdam. Pasukan Abu Sufyan bin Harb berhasil menang atas kaum Muslimin Madinah di perang Uhud. Di antara pemicu kekalahan umat Islam dalam perang Uhud adalah ketidakdisiplinan dan ketidaktaatan sebagian pasukan Muslim pada Nabi Muhamamd Saw. Penelitian ini mencoba manafsirkan QS. Ali Imran (3): 121 dan 144 melalui pendekatan double movement Fazlur Rahman. Adapun nilai moral yang bisa diambil dari kisah perang Uhud dalam ayat tersebut adalah kepemimpinan dengan karakter pendengar yang baik, taktis-kritis dan sabar seraya didukung oleh loyalitas pengikut, dan yang terakhir tawakkal bisa dijadikan acuan dalam menjalani roda birokrasi pemerintah yang baik, kompak, tercapainya suatu tujuan bersama, serta tidak ada pihak yang dirugikan karena hanya sebab kepentingan pribadi yang egois. Karakter tersebut telah dipraktikan oleh Nabi Muhamamd Saw. dalam mengelola masyarakat Madinah. Sayangnya pada perang Uhud ada sebagian pasukan Muslim yang tidak taat atau loyal dengan instruksi Nabi Muhammad. Inilah urgensi ada keterkaitan antara pemimpin dan masyarakat yang dipimpinnya. Pemimpin berkarakter pendengar yang baik, kritis-taktis dan sabar namun tidak diikuti dengan loyalitas masyarakatnya tidak akan mampu menghasilkan tatanan pemerintah baik untuk mencapai tujuan bersama
STRUKTUR EPISTEMOLOGI NASKAH TAFSIR SURAT AL-FATIHAH KARYA MUHAMMAD BASIUNI IMRAN SAMBAS, KALIMANTAN BARAT
Full text linkThe research on tafsir of the archipelago usually revolves around familiar tafsir literature, such as Tafsir Tarjuman al-Mustafid by Abd. ar-Ra'uf as-Singkili, Aceh, Tafsir Marah Labid li Kasyfi Ma'ani al-Qur'an al-Majid by Nawawi Al-Bantani, Tanara, Banten, Tafsir Al-Ibriz by Mustafa Bisri, Java and other. And research on tafsir in West Kalimantan has not been done much by researchers. Based on these reasons, researchers are interested in studying this theme further. This study uses a descriptive-analysis method and a historical-philosophical approach. The conclusion of this study is the epistemology of tafsir Surah al-Fatihah by M. Basiuni Imran : 1) the source of intepretation uses al-Qur`an, hadith and ulama's opinion ; 2) with ijmaliy (global) method, rationality principle based on lexical-linguistic and literal of ayat, and than with textual approach ; and 3) the validation of interpretation contains the truth coherently and pragmaticlly
A reappraisal of attitudes to the 'People of the Book' in the Qur'an and hadith, with particular reference to Muslim fiscal policy and the covenant of 'Umar
Full text linkEThOS - Electronic Theses Online ServiceGBUnited Kingdo
The Life of Hedonism from the Perspective of Al-Tabari and Sayyid Muhammad Rashid Rida (Comparative Study of Tafsir Surah Ali Imran: 14)
Full text linkThe Qur'an not only tells us about prohibitions and commands, but also talks about the problems of the lives of previous people. Among them are illustrated by the human lifestyle that prioritizes pleasure and physical luxury. Based on the hedonistic lifestyle, it certainly has 'ibrah that can be learned if an in-depth study of the life of hedonism is carried out. The author wants to examine the life of hedonism from the perspective of al-Tabari and Sayyid Muhammad Rasyid Rida. This paper uses a qualitative approach that is classified into library research with library materials, especially Jami' al-Bayan fi Ta'wil Ayi al-Qur'an and Tafsir al-Manar and uses comparative data analysis. The conclusion in this paper is that the life of hedonism according to al-Tabari and Sayyid Muhammad Rasyid Rida is an excessive human lifestyle and indulges in lust in reaching the pleasures of the world. The similarities and differences according to these two mufassirs are almost the same in interpreting the life of hedonism in surah Ali Imran verse 14 that Allah SWT makes beautiful in human views of the pleasures of the world, namely women, children, large assets of gold and silver, selected horses, livestock and rice fields. Sayyid Muhammad Rasyid Rida besides agreeing with Imam al-Tabari, he added that human love for the beauty and pleasure of the world is not only specific to the Jews, but is general
Toleransi beragama dalam pandangan Mufassir Nusantara : Studi atas penafsiran ayat-ayat toleransi dalam kitab tafsir Alquranul Majid An-Nuur karya Teungku Muhammad Hasbi Ash-Shiddieqy
Full text linkIkatan orang-orang muslim dengan non-muslim sepenuhnya berdiri atas asas-asas toleransi, keadilan, kebajikan dan kasih sayang yang semua itu merupakan asas yang muncul setelah agama Islam hadir, di masa sebelumnya banyak yang menyebabkan manusia mengalami penderitaan yang amat menyedihkan. Salah satu asas yang paling penting adalah toleransi. Toleransi dalam konteks sosial budaya dan agama yang berarti sikap dan perbuatan yang melarang adanya diskriminasi terhadap kelompok-kelompok yang berbeda atau tidak dapat diterima oleh mayoritas dalam suatu masyarakat. Sedangkan toleransi beragama adalah sikap yang harus disematkan dalam kehidupan sehari-hari dan merupakan realitas empiris yang harus diciptakan atas otoritas manusia yang memiliki agama yang berbeda. Perbedaan dalam agama lahir dari proses alami dengan kehendak Tuhan. Untuk itu pluralitasnya adalah sunnatullah yang tak terhindarkan.
Kasus-kasus toleransi yang berawal dari kurangnya sikap toleransi beragama ini masih terus belum selesai dari waktu ke waktu, terutama di Indonesia yang sangat beragam keagamaanya dan keyakinannya. Penelitian ini menyajikan rumusan masalahnya sebagai berikut, yaitu (1) Apa saja ayat-ayat yang terkait dengan toleransi beragama dalam Alquran? (2) Bagaimana penafsiran ayat-ayat toleransi beragama dalam kitab Tafsir Alquranul Majid An-nuur karya Teungku Muhammad Hasbi ash-Shiddieqy?.
Penelitian ini bertujuan untuk memberikan pemahaman mengenai toleransi beragama yang terdapat di dalam Alquran dengan merujuk kepada ayat-ayat mengenai toleransi beragama dengan mengganalisis penafsiran salah seorang mufassir nusantara yang karyanya menjadi referensi banyak ulama di zaman dahulu dan sekarang yakni Teungku Muhammad Hasbi Ash-Shiddieqy dalam Tafsir Alquranul Majid An-Nur, sehingga dapat menjadi acuan masyarakat untuk menciptakan rasa perdamaian, dan semua itu merupakan salah satu tujuan manusia yakni hidup damai, tentram dan nyaman tanpa ada paksaan baik lahir maupun batin. Metode yang digunakan dalam penelitian ini yaitu metode penelitian pustaka (library research) dengan teknik penelitian mengumpulkan data dan informasi dengan dibantu berbagai macam materi yang terdapat dalam kepustakaan.
Hasil dari penelitian ini terdapat 7 surat yang menjelaskan mengenai toleransi beragama yakni mengenai kebebasan beragama (Q.S. al-Baqarah [2] : 256), kalimatun sawa’ (Q.S. Ali Imran [3] : 64), kebebasan beriman (Q.S. Yunus [10] : 99-100), bekerjasama dengan umat lain (Q.S. al-Mumtahanah [60] : 8-9), menghormati perbedaan dan menghargai prinsip-prinsip kemajemukan (Q.S. al-Hujurat [49] : 13), larangan menghina keyakinan dan simbol agama (Q.S. al-An’aam [6] : 108), dan larangan mencampur adukan aqidah (Q.S. al-Kafirun [109] : 1-6). Hasbi ash-Shiddieqy sangat mendukung atas tercapainya prinsip-prinsip toleransi beragama dengan menghormati kebebasan beragama, menghormati eksistensi agama lain, adanya kebebasan beriman, bekejasama dengan umat lain, larangan menghina keyakinan dan simbol agama lain, menghormati perbedaan dan menghargai prinsip-prinsip kemajemukan, serta larangan mencampur adukan aqidah. Sehingga dengan semua itu dapat membentuk pribadi yang saling memberi kebebasan untuk yang lainnya dan dapat melaksanakan ibadah sesuai dengan kepercayaannya masing-masing
Istihsan (juristic preference) : the forgotten principle of Islamic law
Full text linkEThOS - Electronic Theses Online ServiceGBUnited Kingdo
Developing domain-specific mashup tools for end users
Full text linkThe recent emergence of mashup tools has refueled research on end user development, i.e., on enabling end users without programming skills to compose own applications. Yet, similar to what happened with analogous promises in web service composition and business process management, research has mostly focused on technology and, as a consequence, has failed its objective. Plain technology (e.g., SOAP/WSDL web services) or simple modeling languages (e.g., Yahoo! Pipes) don't convey enough meaning to non-programmers. We propose a domain-specific approach to mashups that "speaks the language of the user", i.e., that is aware of the terminology, concepts, rules, and conventions (the domain) the user is comfortable with. We show what developing a domain-specific mashup tool means, which role the mashup meta-model and the domain model play and how these can be merged into a domain-specific mashup meta-model. We apply the approach implementing a mashup tool for the research evaluation domain. Our user study confirms that domain-specific mashup tools indeed lower the entry barrier to mashup development. Copyright is held by the author/owner(s)
The application of Shari’ah and international human rights law in Saudi Arabia
Full text linkThis thesis was submitted for the degree of Doctor of Philosophy and was awarded by Brunel UniversityThe present dissertation provides an analytical and comparative study of the application of Islamic law (Shari’ah) and international human rights law in the Kingdom of Saudi Arabia. It provides an analysis of the sources of Islamic law as well as the sources of international law to set the background for analysis and defines the nature of both laws. It also tackles the subject of the domestic application of international human treaties in Saudi Arabia.
In addition, it examines some reservations Saudi Arabia has entered to some of the international human rights treaties it has ratified, specifically the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and the Convention on the Rights of the Child (CRC). It also sheds some light on the political, cultural and religious obstacles to the realisation of norms protected by international human rights treaties in the country, and in other countries for that matter, clearly stating the impossibility of implementing the provisions of the international human rights treaties in their entirety. This is due to the various political and legal developments towards the internationalization of the concept of human rights. It observes that despite the existence of the international human rights treaties, which aim at reinforcing a universal realisation of international human rights, these rights cannot be possibly realised by all countries.
To stress the importance Saudi Arabia attaches to the issue of human rights, the dissertation discusses some rights of women before Saudi courts in family matters, an issue which has been criticised by some international human rights treaties, and examines to what extent the country has managed to tackle the issue of domestic violence, particularly violence against women. It provides an overview of the major causes of domestic violence against women in Saudi Arabia, presents some cases of domestic violence before Saudi courts and sheds some light on the measures taken by the Saudi government to combat domestic violence against women. It also tackles this issue both in the international and domestic legal frameworks, clearly stating the Islamic standpoint on the issue, namely that Islamic law, and Saudi Arabia for that matter, whose laws are essentially derived from the two main sources of Shari’ah. It also discusses the common forms of violence against women in Saudi Arabia and suggests a number of recommendations towards more effective protection of women against violence in the country.
The dissertation concludes by presenting a number of obstacles in the way of executing judicial decisions in the Kingdom as well as the obstacles which negatively affect the performance of the new code of law practice. It also presents some recommendations concerning personal status law obstacles and hindrances to progress and attempts to answer the research questions it has posed
Retraction Note: Refining Parkinson’s neurological disorder identification through deep transfer learning (Neural Computing and Applications, (2020), 32, 3, (839-854), 10.1007/s00521-019-04069-0)
No full textThe Editor-in-Chief and the publisher have retracted this article. The article was submitted to be part of a guest-edited issue. An investigation by the publisher found a number of articles, including this one, with a number of concerns, including but not limited to compromised editorial handling and peer review process, inappropriate or irrelevant references or not being in scope of the journal or guest-edited issue. Based on the investigation's findings the Editor-in-Chief therefore no longer has confidence in the results and conclusions of this article. The authors Imran Razzak and Saeeda Naz disagree with this retraction. The author Muhammad Imran has not responded to correspondence regarding this retraction. The Publisher has not been able to obtain a current email address for the authors Amina Naseer, Monail Rani, and Guandong Xu
The Second Chapter of a Volume
No full textThis is a handwritten copy by one of the followers of Al Hajj Umar Taal. It is a copy of a book originally written by Muhammad bun Muhammad bun Al-Masrī. The place of writing is not mentioned. The manuscript is the second volume of a previous volume. The content of the manuscript is diverse. It discusses two types of love. Part one covers love of the truth (haqiqa) towards God's creation. Transcendental truth. Part two is the love for the loved one (Muhammad or another person) and love for women in the Islamic religious sense. Part 3 discusses the importance of spreading the Qur'anic speech towards converting people. Part 4 deals with the ways to differentiate a clean soul ('ruuhu laabdo'). In part four's discussion, the author pulls from the Qur'an and Hadith. Part 5 deals with how to remove confusion and to establish truth. Part 6 teaches life lessons inspired from Islam's model women such as Fatimah bint Rasoul, Mariam bint Imran, Assietu binti Muzahim, Khadija, and Aicha.Il s'agit d'une copie manuscrite d'un des disciples d'Al Hajj Umar Taal. Il s'agit d'une copie d'un livre écrit à l'origine par Muhammad bun Muhammad bun Al-Masrī. Le lieu d'écriture n'est pas mentionné. Le manuscrit est le deuxième volume d'un volume précédent. Le contenu du manuscrit est varié. Il discute de deux types d'amour. La première partie couvre l'amour de la vérité (haqiqa) envers la création de Dieu. Vérité transcendantale. La deuxième partie est l'amour pour l'être cher (Muhammad ou une autre personne) et l'amour pour les femmes au sens religieux islamique. La partie 3 discute de l'importance de diffuser le discours coranique pour convertir les gens. La quatrième partie traite des moyens de différencier une âme propre («ruuhu laabdo»). Dans la discussion de la quatrième partie, l'auteur s'inspire du Coran et du Hadith. La partie 5 traite de la façon d'éliminer la confusion et d'établir la vérité. La partie 6 enseigne des leçons de vie inspirées des femmes modèles de l'islam telles que Fatimah bint Rasoul, Mariam bint Imran, Assietu binti Muzahim, Khadija et Aicha
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