1,720,966 research outputs found
Bunga Rampai Publikasi Dr. Mahbub Ghozali 2020 - 2021
Dr. Mahbub Ghozali adalah salah satu pengajar di Program Studi Magister Ilmu Al-Qur'an dan Tafsir fakultas Ushuluddin dan Pemikiran Islam UIN Sunan Kalijaga Pendidikan sarjana hingga doktoralnya ditempuh di UIN Sunan Ampel Surabaya, Ia memiliki minat riset dalam bidang tasawuf, studi al-Qur'an dan Tafsir, dan Tafsir Nusantara. Sejak 2021, Dr. Mahbub Ghozali menjabat sebagal Ketua Rumah Jurnal Fakultas Ushuluddin dan Pemikiran Islam UIN Sunan Kalijaga. Dikompilasi oleh Program Studi Magister Ilmu Al Qur’an dan Tafsir
Fakultas Ushuluddin dan Pemikiran Islam UIN
Sunan Kalijaga Yogyakart
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Normatif dan Deskriptif dalam Studi Al-Qur’an Modern: Pertarungan Kepentingan Epistimologi Barat dan Islam dalam Perspektif Charles J. Adams
This study aims to find an objective framework in understanding the Qur’an using by the concept of Charles J. Adams. Adams divides religious studies approach into two main parts, namely normative and descriptive. This approach is then applied to a variety of modern studies of the Qur’an that have developed in such a way, whether studied by Westerners or Islamic scholars. To achieve this goal, this study uses a descriptive method with the type study of literature research. To deepen the data analysis, this study uses the Charles J. Adams’s religious studies approach. This study found that the types of research in the study of the Koran can be mapped according to the mapping conducted by Adams. From this mapping, it is found that the majority of the Qur'anic studies conducted by the West fall into the normative category with their respective religious tendencies. The same thing conducted by Islamic scholars who study to Islam with an apologistic approach as part of normative studies. Meanwhile, the efforts made to reconstruct the knowledge of the Qur’an fall into the descriptive category. Basically, its concepts can be used to understand the Qur’an meaning in a comprehensive manner. On the one hand it uses the meaning of the sacred text, and on the other hand, it uses the profane context.
Penelitian ini bertujuan untuk menemukan kerangka objektif dalam memahami al-Qur’an dengan menggunakan konsep teori Charles J. Adams. Adams membagi pendekatan dalam studi agama menjadi dua bagian utama, yakni normatif dan deskriptif. Pendekatan ini kemudian diaplikasikan pada ragam studi al-Qur’an modern yang telah berkembang sedemikian rupa, baik yang dilakukan oleh kalangan Barat ataupun sarjana Islam. Untuk mencapai tujuan tersebut, penelitian ini menggunakan metode deskriptif dengan jenis penelitian studi pustaka. Untuk memperdalam analisa data, penelitian ini menggunakan pendekatan studi Agama Charles J. Adams. Penelitian ini menemukan bahwa ragam penelitian dalam studi al-Qur’an dapat dipetakan sesuai dengan pemetaan yang dilakukan oleh Adams. Dari pemetaan ini ditemukan bahwa mayoritas studi al-Qur’an yang dilakukan Barat masuk dalam kategori normatif dengan tendensi keagamaan masing-masing. Hal yang sama juga dilakukan oleh sarjana Islam yang melakukan studi terhadap Islam dengan pendekatan apologistik sebagai bagian dari kajian normatif. Sedangkan upaya yang dilakukan untuk merekonstruksi pengetahuan al-Qur’an masuk dalam kategori deskriptif. Kedua konsep ini pada dasarnya dapat digunakan untuk memahami al-Qur’an secara konprehensif. Pada satu sisi menggunakan makna teksnya yang sakral, dan di sisi yang lain pada konteksnya yang profan
Ambiguitas tafsir feminis di Indonesia
Interpretation is a major component in providing arguments about gender equality in Islam. Interpretation as an explanation of the Qur'an provides for everyone to form their religious behavior. For example the biased interpretation of surah al-Nisâ (4): 1 which explain about relationship between women and men. Some feminist reviewers in Indonesia respond to these interpretations which resulting in several trends. On the basis of this, this study aims to identify some of the trends generated by feminist reviewers in Indonesia by limiting a number of figures, namely M. Qurasih Shihab, Nasaruddin Umar, Husein Muhammad, Faqihuddin Abdul Kodir, Musdah Mulia, and Zaitunah Subhan by using Gadamer's hermeneutic method. This study found that there were two trends by the feminist reviewers. First, the tendency of interpretation which involves the discourse of the text to find the main idea (world view) of the text, so that the resulting interpretation has a moderate tendency. Second, the tendency of interpretation by involving the discourse of feminism to approach the text (verse), thus producing a new paradigm in the interpretation of misogynistic verses. This tendency is caused by the different set of knowledge used in interpreting the verse. projections of knowledge possessed produce tendencies in interpretation
Variations on the Author
“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
Hermeneutika Sufistik al-Ghazâlî dalam Mishkât al-Anwâr
This paper attempts to identify the character and form of interpretation al-Ghazâlî against the Koran, especially when interpreting the verses of the Koran in one of his work, Mishkât al-Anwâr. When viewed from the authority of the text and the author (interpreter), the style of the interpretation of al-Ghazâlî appears to have similarities with the concept of philosophical hermeneutics of Gadamer. But it is not so, there are significant differences between the two. If Gadamer’s model interpretation is called Philosophical Hermeneutics, then the interpretation of al-Ghazâlî style more to the Sufi Hermeneutics. In the end, this paper concluded that al-Ghazâlî’s Sufi Hermeneutics rests on two elements are simples but not smalls; rationality (al-ma‘qûl) led by entities in it like the soul (al-nafs), soul (al-rûh), heart (al-qalb), intellect (al-‘aql), and textuality (al-manqûl) the object stratified into five aspects, namely the existence of essential (wujûd dhâtî), the existence of sensory (wujûd hissî), the existence of imaginative (wujûd khayyâlî), the existence of a rational (wujûd ‘aqlî), the existence of analogical (wujûd shibhî)
Dispelling the Myths Behind First-author Citation Counts
We conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
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