1,340 research outputs found
Analysis of the destinations that approached the green scheme of the slovene tourism
No full textTrajnostni oziroma zeleni turizem je v turistični ponudbi, ki je vedno bolj razvita, edina prava pot razvoja, saj ohranja naravno, kulturno in socialno okolje, hkrati pa temelji na ekonomski uspešnosti turističnega poslovanja.
Slovenija je zelena dežela, ki je naredila velike korake na področju trajnostnega razvoja, vsako njeno dejavnost pa prežema zelena in trajnostna nota. Ravno zato je Slovenija prva država na svetu, ki je prejela naziv zelene destinacije. Zavedamo se, da je ravno zeleno tisto, kar je naša konkurenčna prednost, in da je trajnostni turizem dejavnik, zaradi katerega smo prepoznavni.
Slovenska turistična organizacija je razvila Zeleno shemo slovenskega turizma Slovenia Green z namenom, da pomaga in spodbudi čim več destinacij, da se odločijo za trajnostno delovanje. Destinacije spodbuja, da se usmerijo v zeleno gospodarstvo in razvijajo zelene modele poslovanja.Sustainable or green tourism is the only real way of development in a tourist offer that is constantly developing, since it preserves natural, cultural and social environment and is at the same time based on the economic success of the tourist business.
Slovenia is a green country that has made large strides in the field of sustainable development and its every activity is infused with a green and sustainable note. And exactly that is the reason why Slovenia is the first country in the world to be awarded the title of Green Destination. We are aware of the fact that green is precisely what our advantage over the competition is, and that sustainable tourism is a factor that makes us recognisable.
The Slovenian Tourist Board has developed Green Scheme of Slovenian Tourism Slovenia Green with the intention to help and encourage as many destinations as possible to decide on sustainable operation. It encourages destinations to aim towards green economy and develop green business models
Penafsiran alif lam mim dalam kitab al-futuhat al-makkiyyah karya ibnu ‘arabi (Pendekatan Historis Filosofis)
No full textMenurut Ibnu ‘Arabi, kalimat-kalimat dan huruf-huruf dalam al-Qur’an ialah gerbang untuk masuk ke dalam arti tersirat lebih dalam yang dikehendaki Sang Penulis-Nya. Ia mengatakan bahwa hal tersebut dapat diperoleh apabila seorang hamba betul dalam takwa dan ibadahnya, sehingga Tuhan yang akan langsung menurunkan cahaya pemahaman atas kehendak-Nya, bukan hasil daripada akal pikiran, apalagi hawa nafsu. Begitupula saat menghadapi huruf-huruf misterius yang menjadi pembuka surat dalam al-Qur’an seperti Alif La>m Mi>m, mayoritas ulama memilih mengatakan “Allah yang lebih tahu maksudnya”. Sedangkan ia memberikan penjelasan yang rinci pada Alif Lam Mim dalam sebuah kitab yang dapat dikatakan sebagai “Master Piece”-nya, yakni Kitab al-Fut{u>h{a>t al-Makkiyyah. Menurutnya lagi, “tidak ada yang mengetahui ilmu huruf ini kecuali para ahli kasyaf dari jalan kami” (Anbiya’ dan Auliya’). Pernyataannya tersebut sangat menarik untuk dikaji lebih lanjut. Maka, yang menjadi rumusan masalah pada penelitian ini ialah bagaimana penafsiran Ibnu ‘Arabi terhadap Alif La>m Mi>m dalam kitab Al-Fut{u>h{a>t Al-Makkiyah.
Jenis penelitian ini adalah library researh yang bersifat kualitatif. Metode yang digunakan ialah analisis deskriptif dengan pendekatan historis-filosofis. Penulis berupaya memberikan gambaran secara sistematis, faktual serta akurat mengenai data-data yang disajikan dari beberapa sumber serta menganalisisnya.
Hasil penelitian ini adalah bahwa dalam kitabnya al-Fut{u>h{a>t al-Makkiyyah mengenai Alif La>m Mi>m, Ibnu ‘Arabi menafsirkan Alif sebagai isyarat tauhid, jalan yang lurus (penyucian dan tauhid) dan simbol daripada Dzat Allah. Sedangkan La>m, ia artikan sebagai penghubung antara Alif dan Mi>m, perlambang akan Al-Qudrah (kuasa) Allah dan sebagai simbol daripada Sifat Allah. Adapun huruf Mi>m, ia artikan sebagai mulk (kekuasaan/kerajaan) Allah swt., simbol makhluk yang menempati “serendah-rendahnya tempat” dan sebagai simbol daripada Af’al (Perbuatan) Allah swt. maupun bekas daripada perbuatan-Nya. Terlihat penafisrannya tersebut termasuk ke dalam kategori penafsiran yang bercorak isyari dan diantaranya ia pun menggunakan munasabah, yakni mengaitkan penafsirannya dengan ayat al-Qur’an dan Hadis. Penafsirannya ini pun tak terlepas dari pengaruh guru pertamanya yakni al-‘Uryabi yang dijumpainya pada masa awal menapaki jalan spiritual. Ia mengamalkan sebuah nasihat dari gurunya sampai kepada maksud, “Tuhan akan berbicara kepadamu tanpa hijab”, hingga ia mengalami pencerahan, terlihat dalam sumpahnya “Demi Allah! tidak ada satu huruf pun yang aku tulis melainkan dari dikte Ilahi”. Pun ditemukan dalam penafsirannya ini tak terlepas dari paham utamanya yakni wahdat al-wujud yang tercium isyaratnya ketika ia menjelaskan alasan sucinya Alif dari harokat ialah simbol sebagaimana Dzat Allah, ada dan tiada sesuatupun bersama-Nya.
ABSTRACT
According to Ibn 'Arabi, the sentences and letters in the Qur'an are the gateway to entering the deeper implied meaning desired by The Author. He said that this could be obtained if a servant is true in piety and worship, so that God will directly send down the light of understanding of His will, not the result of reason, let alone lust. Likewise, when dealing with mysterious letters that open letters in the Qur'an, such as Alif La>m Mi>m, the majority of scholars prefer to say "God knows better." Meanwhile, he provided a detailed explanation to Alif La>m Mi>m in a book known as his "masterpiece," the al-Futu>ha>t al-Makkiyyah. According to him again, "no one knows this science of letters except the Kasyaf experts from our way" (Anbiya' and Auliya'). His statement is very interesting and deserves to be studied further. So, in this study, the formulation of the problem is how Ibn 'Arabi interpreted Alif La>m Mi>m in the book al-Futu>ha>t al-Makkiyah.
This type of research is qualitative library research. The method used is descriptive analysis with a historical-philosophical approach. The author analyzes and attempts to provide a systematic, factual, and accurate description of the data presented from various sources.
The result of this research is that in his book al-Futu>ha>t al-Makkiyyah regarding Alif La>m Mi>m, Ibn 'Arabi interprets Alif as a sign of monotheism, the straight path (purification and monotheism), and a symbol of God's essence. As for La>m, he interprets it as a link between Alif and Mi>m, symbolizing Allah's Al-Qudrah (power), and as a symbol of Allah's attributes. As for the letter Mi>m, he interprets it as Allah's mulk (power/kingdom), a symbol of a creature that occupies the "lowest place", and as a symbol of Allah's af'al (deeds). nor the evidence of His actions. It can be seen that his interpretation belongs to the category of interpretation with an isyari pattern, and among them he also uses munasabah, namely associating his interpretation with verses of the Qur'an and Hadith. This interpretation was inseparable from the influence of his first teacher, namely al-'Uryabi, whom he met in the early days of walking the spiritual path. She practiced an advice from her teacher to the point, "God will speak to you without the hijab", until she experienced enlightenment, as seen in her oath, "By Allah! There is not a single letter that I write but from Divine dictation". It is also discovered that in his interpretation, this cannot be separated from his main understanding, namely wahdat al-wujd, which can be sensed when he explains why the holy Alif of harokat is a symbol similar to Allah's Essence; there is and there is nothing with Him
Perancangan Basis Data Pembelian Penjualan Dan Persediaan Barang Pada Toko Alif
No full textAlif Shop is a shop engaged in the sale of men's clothing, which is located on Jalan Wak Dalek Pontianak. In recording purchase transactions, sales, inventory of goods and the recording of the Alif Shop report is still manual, and making that requires a relatively long time. In building a system of purchasing goods, sales of goods, inventory of goods and reports of the Alif Clothing Store the authors use this form of research in the form of case studies and with prototype design methods. Data collection techniques used are observation, interviews, and documentation studies. Research based on recording transactions in sales and recording reports on the Pontianak Alif Shop was built using NetBeans IDE programming language 7.3.1 The database used is MYSQL. The application that the author produces consists of the menu item, customer menu form, supplier menu, sales transaction form, purchase transaction form. With this application can facilitate store employees in the process of finding goods, processing transactions, and making reports.
Kemiskinan dalam Novel Dekat dan Nyaring karya Sabda Armandio Alif (Tinjauan Sosiologi Sastra)
No full textABSTRAK
Ridho Daffa Fadilah, 1810722051. “Kemiskinan dalam Novel Dekat dan Nyaring Karya Sabda Armandio Alif (Tinjauan Sosiologi Sastra)”. SKRIPSI. Jurusan Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Andalas, Padang. Pembimbing I Dr. Ivan Adilla, M. Hum., dan Pembimbing II Sudarmoko, S. S., M. A. Ph. D.
Penelitian ini membahas gambaran kemiskinan dalam novel Dekat dan Nyaring karya Sabda Armandio Alif dengan menggunakan tinjauan sosiologi sastra. Penelitian ini bertujuan untuk melihat bagaimana gambaran kemiskinan yang terdapat di dalam novel Dekat dan Nyaring Karya Sabda Armandio Alif. Penelitian ini menggunakan pendekatan sosiologi sastra dengan landasan teori yang dipakai adalah teori Alan Swingewood tentang karya sastra merupakan refleksi sosial atau cerminan zaman. Metode yang digunakan dalam penelitian ini adalah metode kualitatif yang menghasilkan data tertulis mengenai kemiskinan. Teknik yang digunakan adalah teknik pengumpulan data, analisis data, dan penyajian hasil analisis data. Dari penelitian yang telah dilakukan, dalam novel Dekat dan Nyaring karya Sabda Armandio Alif ditemukan ada tiga jenis kemiskinan, yaitu kemiskinan absolut, kemiskinan relatif, dan kemiskinan struktural. Dalam penelitian ini juga ditemukan upaya-upaya tokoh untuk terus bertahan hidup dari kemiskinan. Selain itu, ditemukan juga adanya dampak dari kemiskinan, seperti dampak hukum, dampak sosial, dan dampak moral.
Kata Kunci: Novel, Sabda Armandio Alif, Kemiskinan, Sosiologi Sastra
ALIF in the correction of spinal sagittal misalignment. A systematic review of literature
No full textPurpose: We aim at analysing the impact of anterior lumbar interbody fusion (ALIF) in restoring the main spinopelvic parameters, along with its potentials and limitations in correcting sagittal imbalance.
Materials and methods: The 2009 PRISMA flow chart was used to systematically review the literature; 27 papers were eventually selected. The following spinopelvic parameters were observed: pelvic tilt (PT), sacral slope (SS), lumbar lordosis (LL), segmental lumbar lordosis (LLseg) and sagittal vertical axis (SVA). Papers reporting on hyperlordotic cages (HLC) were analysed separately. The indirect decompression potential of ALIF was also assessed. The clinical outcome was obtained by collecting visual analogue scale (VAS) for back and leg pain and Oswestry Disability Index (ODI) scores. Global fusion rate and main complications were collected.
Results: PT, SS, LL, LLseg and SVA spinopelvic parameters all improved postoperatively by - 4.3 ± 5.2°, 3.9 ± 4.5°, 10.6 ± 12.5°, 6.7 ± 3.5° and 51.1 ± 44.8 mm, respectively. HLC were statistically more effective in restoring LL and LLseg (p < 0.05). Postoperative disc height, anterior disc height, posterior disc height and foraminal height, respectively, increased by 58.5%, 87.2%, 80.9% and 18.1%. Postoperative improvements were observed in VAS back and leg and ODI scores (p < 0.05). The global fusion rate was 94.5 ± 5.5%; the overall complication rate was 13%.
Conclusion: When managing sagittal imbalance, ALIF can be considered as a valid technique to achieve the correct spinopelvic parameters based on preoperative planning. This technique permits to obtain an optimal LL distribution and a solid anterior column support, with lower complications and higher fusion rates when compared to posterior osteotomies
Dinamika Kepribadian Tokoh Utama Novel ALIF karya Taufiqurrahman Al Azizy Tinjauan Psikologi Sastra
No full textABSTRAK
M Rizky Ramadhan.1210722005. Dinamika Kepribadian Tokoh Utama Novel ALIF Karya Taufiqqurrahman Al-Azizy Tinjauan Psikologi Sastra. Sastra Indonesia. Fakultas Ilmu Budaya. Universitas Andalas.2019. Pembimbing I : Drs. M. Yusuf,
M. Hum. Pembimbing II : Dra. Armini Arbain, M. Hum.
Penelitian ini bertujuan untuk menemukan dinamika kepribadian tokoh utama ALIF karya Taufiqurrahman Al Azizy. Untuk mendapatkan hasil tersebut digunakan teori psikologi sastra dengan penerapan teori-teori psikoanalisa Sigmund Freud, Metode penelitian yang dipergunakan adalah analisis deskriptif kualitatif dengan mendeskripsikan data-data yang sudah diidentifikasi lewat proses pembacaan berulang-ulang. Dalam analisis deskriptif ini, data yang diperoleh dicatat dan dipilih berdasarkan masalah yang akan dibahas. Analisisnya dilakukan dengan menganalisis dan mendeskripsikan beberapa unsur struktural dalam novel kemudian dilanjutkan dengan menganalisis dinamika kepribadian yang dialami oleh tokoh utama.
Hasil dari penelitian ini adalah sebagai berikut (1) Wisnu merupakan seorang pemuda yang kehidupannya sedang terpuruk akibat meninggalnya ibu kandungnya, peris iwa meninggal ibunya tersebut berkaitan ketika dirinya sedang bermimpi dengan ibunya. Hal yang terjadi saat itu, suasana dan waktu tergambar sesuai dengan mimpinya. Akhirnya, dirinya sebagai tokoh utama menyesali begitu dalam kenapa dirinya tidak mampu menolong ibunya saat di dalam mimpi, tepat saat itu juga adiknya Zahra mulai membenci Tuhan, tidak cukup dengan membenci Tuhan adiknya Zahra menyalahkan Wisnu dan pergi dari kehidupan Wisnu. Wisnu pun tinggal sendirian, adik satu-satunya telah meninggalkannya. (2) Akibat dari kejadian tersebut, terjadilah dinamika kepribadian, yaitu upaya dari id terhindar dari bahaya, mengakibatkan memunculkan egodari penyaluran energi psikis id, agar ego tidak bebas mengendalikan kepribadian Wisnu, munculah superego sebagai bentuk aspek kepribadian yang bertugas mengontrol ego. Berdasarkan berbagai konflik dari tokoh Wisnu, didapatkan bahwa tokoh-tokoh utama memiliki dinamika kepribadian yang terdiri dari aspek naluri kehidupan, naluri kematian, sublimasi akibat kecemasan moral, serta mekanisme pertahanan ego. Dinamika kepribadian tersebut disebabkan oleh faktor sosiologis dan faktor religi.
Kata-kata kunci :
Dinamika Kepribadian, Tokoh Utama ALIF, Id, Ego, Superego, Neurosis, Sublimasi, Mimpi, Depresi, Frustasi
RETRACTION: Optimization of conditions for the biological treatment of textile dyes using isolated soil bacteria
No full textThe article titled “Optimization of conditions for the biological treatment of textile dyes using isolated soil bacteria” ([version 1; referees: peer review discontinued]. F1000Research 2018, 7:351 https://doi.org/10.12688/f1000research.13757.1) by Shafkat Shamim Rahman and colleagues, has been retracted by F1000Research on grounds of misconduct by the first author. Following publication of the article, the editorial team at F1000Research were notified by Romana Siddique, from BRAC University, that the data presented in this paper significantly overlaps with the data in her recently published article : Siddique and Alif; ARRB, 22(5): 1-12, 2018; Article no.ARRB.38637; https://doi.org/10.9734/ARRB/2018/38637. In response to our queries to the authors, the second and last author listed on this article, Fahim Ahmed Alif and M. Mahboob Hossain, have stated that they were not aware of the submission of this article to F1000Research, and did not agree to be authors. We have evidence which confirms their statement. After further investigation by the F1000Research team, and a separate investigation by BRAC University, it has become clear that Shafkat Shamim Rahman was not involved with the research presented in this paper, and that the decision to submit and publish the article was taken independently by him, and not his listed co-authors. BRAC University has confirmed that Shafkat Shamim Rahman is not currently based at their institution.</ns4:p
Does the anterior column realignment technique influences the stresses on posterior instrumentation in sagittal imbalance correction? A biomechanical, finite-element analysis of L5-S1 ALIF and L3-4 lateral ACR (Aug, 10.1007/s43390-022-00567-9, 2022)
No full textStudy design Biomechanical finite-element study. Objective To directly compare the biomechanical effects of two different techniques for sagittal plane correction of adult spine deformity based on the anterior longitudinal ligament (ALL) resection and use of hyperlordotic cages, namely, the anterior column realignment (ACR) in L3-4, and ALIF in L5-S1 in terms of primary stability and rod stresses using finite-element models. Methods A finite-element model of the thoracolumbar spine was used to perform the analysis. Starting from this "intact" model, three further models were constructed through the insertion of spinal instrumentation, i.e., pedicle screws, rods and cages: 1) posterior instrumentation between T9 and S1 (referred to as "T9-S1"); 2) posterior instrumentation T9-S1 + Hyperlordotic (26 degrees) ALIF cage in L5-S1 ("ALIF"); 3) posterior instrumentation T9-S1 + Hyperlordotic (30 degrees) ACR cage in L3-4 ("ACR"). These models were studied by simulations applying, alternately, a pure moment of 7.5 Nm between the three planes of motion (flexion, extension, lateral bending, and bilateral axial rotation), uniformly distributed over the upper surface of the T9 thoracic vertebra. A total of 24 simulations were performed (6 per models). Results All models presented a significant reduced ROM when compared to the intact model; the ROM reduction was higher both at L3-4 in the ACR model and at L5-S1 in the ALIF model. At L3-4, the ACR model had, in all cases, the lowest maximum values of Von Mises stresses on the rods, especially in flexion-extension. At L4-5, the ALIF model had the lowest stresses during flexion-extension and axial rotation, while the ACR model had the lowest stresses during lateral bending. At L5-S1, the ALIF model had, in all cases, the lowest stresses on the rods. Conclusions This finite-element study showed how both ACR at L3-4 and ALIF-ACR at L5-S1 are effective in restoring lumbar lordosis (LL), stabilizing the spine and reducing stress on posterior rods at the index level when compared to a simple fixation model. Interestingly, ALIF-ACR reduces rod stress even at L4-5 in flexion-extension and axial rotation, possibly due to a better distribution of LL, especially on the lower arch, while ACR reduces the stress at L4-5 in lateral bending, possibly thanks to the larger footprint of the cage that increases the area of contact with the lateral side of the endplates
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