543 research outputs found
Carta, Rubén Darío a Francisca Sánchez, 1903 Junio 16
No full textabstract: Handwritten letter from Rubén Darío to Francisca Sánchez. Darío stresses to Francisca to take care herself and their child. Rubén Darío had three children with Francisca Sánchez del Pozo (18?? - 1963). Rubén Darío met Francisca in Madrid. Rubén Darío was in Paris when the letter was written.The original Rubén Darío Papers 1882-1945 (MSS-339) are located at ASU Libraries Archives & Special Collections. For more information about visiting the collection see http://hdl.handle.net/2286/L.A.0
Carta, Rubén Darío a Francisca Sánchez, 1903 Mayo 18
No full textabstract: Handwritten letter from Rubén Darío to Francisca Sánchez. Rubén Darío had three children with Francisca Sánchez del Pozo (18?? - 1963). Rubén Darío met Francisca in Madrid.The original Rubén Darío Papers 1882-1945 (MSS-339) are located at ASU Libraries Archives & Special Collections. For more information about visiting the collection see http://hdl.handle.net/2286/L.A.0
Carta, Rubén Darío a Francisca Sánchez, 1903 Mayo 26
No full textabstract: Handwritten letter from Rubén Darío to Francisca Sánchez. Rubén Darío had three children with Francisca Sánchez del Pozo (18?? - 1963). Rubén Darío met Francisca in Madrid. Rubén Darío was in Paris when the letter was written.The original Rubén Darío Papers 1882-1945 (MSS-339) are located at ASU Libraries Archives & Special Collections. For more information about visiting the collection see http://hdl.handle.net/2286/L.A.0
Carta, Rubén Darío a Francisca Sánchez, 1903 Junio 12
No full textabstract: Handwritten letter from Rubén Darío to Francisca Sánchez. She was about to receive money from him. Rubén Darío was in Paris when the letter was written. Rubén Darío had three children with Francisca Sánchez del Pozo (18?? - 1963). Rubén Darío met Francisca in Madrid.The original Rubén Darío Papers 1882-1945 (MSS-339) are located at ASU Libraries Archives & Special Collections. For more information about visiting the collection see http://hdl.handle.net/2286/L.A.0
El Tlacuache Núm. 701 (2015). 701 Año 13 (2015) noviembre. El Tlacuache
No full textLa dualidad en las figurillas del Axocoche por Georgia Yris Bravo López. - La cerámica mayólica en Cuernavaca por Francisca Minerva Martínez Olvera
Alveolar Cleft Reconstruction Using Morphogenetic Protein (rhBMP-2): A Systematic Review and Meta-Analysis
No full textEl/los autor(es) declararon haber recibido el siguiente apoyo financiero para la investigación, autoría y/o publicación de este artículo: Comisión Nacional de Investigación Científica y Tecnológica: CONICYT. Financiamiento de los estudios de doctorado de Francisca Uribe Fenner (CONICYT-PCHA/doctoradonacional/2015-21150752).The author(s) disclosed receipt of the following financial support for the research, authorship, and/or publication of this article: National Commission for Scientific and Technological Research: CONICYT. Financing of doctoral studies for Francisca Uribe Fenner (CONICYT-PCHA/doctoradonacional/2015-21150752
Sor Francisca de Jesús Borja y Enríquez (1498- 1557) y sus Exhortaciones a las religiosas
Get PDFEsta contribución rescata las "Exhortaciones a las religiosas" que compuso la religiosa clarisa de Gandía sor Francisca de Jesús Borja y Enríquez (1498-1557). El objetivo es aportar algunas claves para su comprensión, a la luz de la trayectoria biográfica de su autora y también a la luz de la influencia que considero que ejercieron sobre ella las propuestas reformadoras de santa Coleta. Se trata de un texto que también puede entenderse en términos de la "escritura de gobierno" que formó parte de la acción política desplegada por prioras y abadesas para la dirección de sus comunidades.This contribution recovers the "Exhortaciones a las religiosas" composed by the Poor Clare of Gandía Sister Francisca de Jesús Borja y Enríquez (1498-1557). Our aim is to provide some clues for its understanding, in light of the biographical trajectory of the author and also in light of the influence that the reforming proposals of Saint Colette exercised over her. It is a text that can also be understood in terms of the "writing for government" that was part of the political action deployed by prioresses and abbesses for the management of their communities
. 1031 Año 21 (2022) junio. El Tlacuache
No full textOlintepec se encuentra ubicado en la parte media este del estado de Morelos, al suroeste de la ciudad de Cuautla, en el municipio de Ayala.- Puppet. Evidencia teotihuacana en Olintepec por Francisca Minerva Martínez Olvera y Giselle Canto Aguilar.Vista frontal. Figura articulada, también llamada “puppet” Crédito: Francisca Minerva Martínez Olvera. Vista lateral izquierda. Figura articulada, también llamada “puppet” Crédito: Francisca Minerva Martínez Olvera.Año de elaboración 1522-1530 “La Matrícula de tributos registra en forma pictográfica los tributos que en la Preconquista (siglos XV-XVI) los pueblos sujetos debían entregar en forma periódica a México-Tenochtitlan, centro de la Triple Alianza (conformada por México, Tetzcoco y Tacuba).” Tomado de: http://bdmx.mxdocumentomatricula-tributos Ficha Informativa.
Ledesma Gallegos, Laura. “La casa dominica de Olintepec, Morelos”, Arqueología Mexicana núm. 127, pp. 58-63.
P. A. F. Diego Enrique Gómez Carranza, Informe Entierros Olintepec 2017.
Hagerman, Kiri L. Domestic ritual and identity in the Teotihuacan state: Exploring regional processes of social integration through ceramic figurines. Thesis, UC San Diego, 2019.
Cowgill, George L. Ancient Teotihuacan. Early urbanism in Central Mexico. Cambridge University Press, 2015.
González, Raúl. “Figurillas cerámicas teotihuacanas”. En revista el Tlacuache num. 82 pp 31.34, 2018
Characterization of Bone Substitute β-TCP Block for Maxillofacial Reconstruction
Get PDFThe authors are grateful for financing awarded by DIUFRO project DI17-0026 from the Research Office of the Universidad de La Frontera, Chile.; Author Francisca Uribe wish to thank the Comision Nacional de Investigacion Cientifica y Tecnologica, CONICYT, for financing their doctoral studies. CONICYT-PCHA/doctoradonacional/2015-21150752
Mãe e filho em campo: costurando uma experiência etnográfica
No full textEste texto es un resumen de una conversación entre el autor y la coautora sobre su producción conjunta de actividades de campo durante la elaboración de la disertación de Rolfran de Souza Tavares, ya que el autor invitó a su madre (la coautora, Francisca de Souza Tavares) para que lo ayudara. Esto sucedió porque él quería establecer un enfoque agradable y comprometido con las colaboradoras de la investigación, mujeres que criaban a jóvenes negros y que tuvieron a uno de sus tutelados asesinados. En ese estudio, el objetivo era comprender sus nociones de seguridad pública y sus estrategias para proteger a sus hijos. Teniendo en cuenta que este tema podría causar un gran malestar emocional, el investigador incluyó a alguien que estas mujeres consideraban legítima para facilitar tales contactos, su madre. Las mujeres con las que trabajaron habitaban el mismo territorio donde el autor y la coautora residen, y Francisca tenía interacciones diarias sobre prácticas de maternidad con ellas.This text is a summary of a conversation between the author and co-author about their joint production of field activities during the preparation of Rolfran de Souza Tavares\u27s dissertation, as the author invited his mother (the co-author, Francisca de Souza Tavares) to assist him. This happened because he wanted to create a pleasant and committed approach with the research collaborators, women who mothered young black individuals and had one of their charges murdered. In that study, the goal was to understand their notions of public safety and their strategies to safeguard their children. Considering that this topic could cause significant emotional discomfort, the researcher included someone who these women deemed legitimate to facilitate such contacts - his mother. The women they worked with inhabited the same territory where the author and co-author reside, and Francisca had daily interactions regarding mothering practices with them.Esse texto é a síntese de uma conversa do autor e da coautora sobre a produção conjunta das atividades de campo durante a elaboração da dissertação de Rolfran de Souza Tavares, pois nela o autor convidou sua mãe (a coautora, Francisca de Souza Tavares) para o auxiliar. Isso ocorreu devido ele desejar fazer uma aproximação agradável e comprometida com as colaboradoras da pesquisa, mulheres que maternavam jovens negros e tiveram um de seus tutelados assassinados. Naquele estudo o interesse era compreender as noções de segurança pública delas e suas articulações para salvaguardar os filhos, imaginando que esse assunto poderia gerar grande desconforto emocional, o pesquisador inseriu uma das pessoas que considerava legitimada por elas para mediar contatos dessa natureza, sua mãe, pois as mulheres com quem trabalharam habitavam o mesmo território onde o autor e a coautora residem, já tendo interações cotidianas sobre a prática de maternagem com Francisca
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