163 research outputs found
Ropalidia brevita Das & Gupta 1989
Ropalidia brevita Das & Gupta, 1989 Material Examined: PAKISTAN: Punjab: Rawalpindi: Ayub Park, 08.vii.2015, Leg. M. Qasim, ♀; (Ex. NIM). Remarks: Mahmood et al. (2012) reported this species from Islamabad; Khyber-Pakhtunkhwa: Mansehra, Ghari Habibullah, Abbottabad. Siddiqui et al. (2015) reported it from Islamabad: Rawalpindi, Murree, Attock, Chakwal and Jhelum. Shah (2015) reported it from Khyber-Pakhtunkhwa: Battagram, Alai, Abbottabad, Havelian, Mansehra, Balakot and Oghi. Distribution: India; Pakistan (Das & Gupta 1989; Mahmood et al. 2012).Published as part of Rafi, Muhammad Ather, Carpenter Muhammad Qasim, James M., Shehzad, Anjum, Zia, Ahmed, Khan, Muhammad Rafique, Mastoi, Muhammad Ishaque, Naz, Falak, Ilyas, Muhammad, Shah, Mazafar & Bhatti, Abdul Rauf, 2017, The vespid fauna of Pakistan, pp. 1-28 in Zootaxa 4362 (1) on page 20, DOI: 10.11646/zootaxa.4362.1.1, http://zenodo.org/record/107611
Politics of Nawab of Kalabagh Malik Amir Muhammad Khan (1910-1967)
Political ideology of Nawab of Kalabagh Malik Amir Muhammad Khan (1910-67) was based on the perception of a highly educated but conservative feudal. He advocated status quo in almost all the matters including foreign relations. He advised Ayub Khan not to switch over to China because it would antagonise U.S.A. He was not so optimist about the solution of Kashmir issue. His pragmatic approach favoured the peaceful method of negotiation instead of confrontation. General perception portrays him as a typical landlord who was averse to education and freedom of press. Evidences from history reveal that there is a partial truth in it. He liked a responsible press which should not be left unbridled. Bengalis of East Pakistan made the bigger chunk of the total population of Pakistan. He, as a non-Bengali of West Pakistan, was apprehensive of their strength in numbers. Anti-One Unit politicians were secessionists in the eyes of Nawab so were dealt severely. He treated his political rivals according to their strength and ambitions. He was suspicious of Zulfiqar Ali Bhutto because he (Bhutto) was too ambitious to be trusted. He allegedly victimized Chaudhri Zahoor Elahi because Chaudhri had desired to replace him. Mawlana A. Sattar Niazi, Habibullah Paracha and Pir of Makhad Sharif used to challenge his supremacy in his native area so Nawab had to deal them harshly. It can be derived that his political outlook reflected the mindset of a typical feudal lord
Hak Waris Anak Diluar Nikah: Studi Komparatif antara Hukum Islam dan Hukum Perdata
Penelitian ini didorong oleh fakta bahwa dalam hukum waris Islam maupun kitab Burgerlijk Wetboek memiliki cukup banyak perbedaan. Penelitian ini bertujuan untuk mengetahui bagaimana perbandingan hukum harta waris anak sah diluar nikah antara hukum waris islam dengan kitab burgerlijk wetboek pada bab XII bagian 3 pasal 862-873. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data kepustakaan (library research) yaitu menggunakan kitab-kitab, jurnal, makalah, skripsi, artikel, dan literatur yang berkaitan dengan permasalahan terkait yang bertujuan untuk mendasari landasan teori mengenai penulisan jurnal ini. Hasil dari kesimpulan dalam penelitian ini, didapatkan bahwa banyaknya beberapa faktor perbedaan antara hukum waris Islam dengan kitab burgerlijk wetboek BAB XII diantaranya faktor yang pertama dari segi kadar pembagian antara anak lelaki dan perempuan; kemudian faktor yang kedua adalah jumlah nominal masing-masing ahli waris dari anak diluar nikah tersebut; faktor yang ketiga adalah definisi anak perzinaan sendiri dalam kedua hukum tersebut; faktor yang keempat adalah jumlah nafkah yang didapat anak diluar nikah tersebut dan siapa yang berhak menafkahinya; dan faktor yang kelima hak harta anak diluar nikah apabila dia meninggalkan warisan
Polistes (Gyrostoma) rothneyi subsp. carletoni van der Vecht 1968
Polistes (Gyrostoma) rothneyi carletoni van der Vecht, 1968 Material Examined: PAKISTAN: Federal Capital area: Islamabad, 20.viii.08, Leg. A. Rafi. ♀; Punjab: Murree: 14.vi.2015, Leg. M. Qasim, ♀; Khyber-Pakhtunkhwa: Chitral: Drosh, 21.vi.08, Leg. A. Zia, ♀. Remarks: Earlier Chaudhry et al. (1966) reported this species from Khyber-Pakhtunkhwa: Hazara. Das & Gupta (1984; 1989) reported this species from Khyber-Pakhtunkhwa: Chitral; Punjab: Jhelum velley, Murree hills. Dvořák (2007) reported this species from Khyber Pakhtunkhwa: Chitral: Bamboret valley, Brun. Mahmood et al. (2012) recorded it from Islamabad; Khyber-Pakhtunkhwa: Dir, Miadam, Mansehra, Jaba, Gari Habibullah, Abbottabad, Mardan, Peshawar; Gilgit-Baltistan: Daimer, Bagrot, Sassi and Gech. Siddiqui et al. (2015) recorded it from Punjab: Attock and Rawalpindi. Shah (2015) reported it from Khyber-Pakhtunkhwa: Mansehra, Balakot, Baffa, Abbottabad, Havelian and Ayubia. Faiz et al. (2016) reported this species from Gilgit-Baltistan: Gilgit, Ghizer and Astore. Distribution: India; Nepal; Pakistan (Chaudhry et al. 1966; Das & Gupta 1989; Carpenter 1996; Dvořák 2007; Faiz et al. 2016).Published as part of Rafi, Muhammad Ather, Carpenter Muhammad Qasim, James M., Shehzad, Anjum, Zia, Ahmed, Khan, Muhammad Rafique, Mastoi, Muhammad Ishaque, Naz, Falak, Ilyas, Muhammad, Shah, Mazafar & Bhatti, Abdul Rauf, 2017, The vespid fauna of Pakistan, pp. 1-28 in Zootaxa 4362 (1) on page 20, DOI: 10.11646/zootaxa.4362.1.1, http://zenodo.org/record/107611
طریقِ تقطیع اور بڑے عروضی
The word Taqti is derived from قطع and means "Literally cutting into pieces." In prosody letter or word of the verse are placed according the feet of Behar. The basic principle of Urdu scansion depends on movement (حرکت) and quiescent (ساکن) of the letter.
Scansion requires some basic steps such as follows: (1) Full command on Harf e MaktobiMalfoze,Harf e ghair Maktobi Malfoze. (2) Recitation of Couplet (verse) is must forscansion. (3) Acquaintance with simple and compound feet particularly (1st or 2nd feet) ofthe verse. (4) Awareness of pauses (breaks) and Rhythm. Insha Allah Khan, Qateel, Kazim Afridi, Semab, AD Azhar have made efforts to make scansion easy by addingsome new words. They have changed, modified, and reshaped the verse for this purpose. Hafiz Mahmood Sherani, Habibullah Ghazanfar preferred syllable system. On the otherhand, Azmatullah Khan and Gian Chand are more interested in Hindi Arooz. However, Pervaiz Natal Khan lary adopted English syllable and syllabic system, whereas, Mughni Tabassum reshsaped the phonetical system. I have studied the works of Prosidians mentioned above and presented the analysis in next pages. My research isalso based on the fact that Urdu syllable system is significantly different from Englishsyllable and syllabic system and I found that Urdu Language lacks stressed syllable as well.
Fasl and Wasl in al-Balaghah Research (Arabic)
Abstract Fasl and Wasl are the burning topics of ‘ilmul-Bayan (Arabic Rhetoric) alongside it is very initial element which brings structure, beautification, embellishment and improvement. Many Arab scholars, in particular, Arab pioneer Rhetoricians had discussed and still have been discussing as well as discoursing Fasl and Wasl related matters. They put their all attention deeply to both of them in the discoursing of Qur’an structure. The utmost susceptible scholar Abu BakrAbd al-Qahir bin ‘Abdar-Rahman bin Muhammad al-Jurjanī, the figurative personality, who first time in the history had discussed Fasl and Wasl based structures in his two prolific books; Asrar al-Balaghah (The Secrets of Elucidation) and Dala'il al-I’jaz (Intimations of Inimitability) theoretically and practically. Later on it was developed by Abu al-Qasim Mahmud bin ‘Umar al-Zamakhshari as he applied both theories to his commentary on Holy Qur’an known as “Al-Kashshaaf (the Revealer)”.The following research attempts all fruitful efforts spent by scholars having different ethics. It brings arguments towards where it is required, bringing out a short comparison between contemporary and classical Fasl and Wasl based perceptions resulting in what the scholar thinks in person
The concept of tarikah in the Islamic law of succession with special reference to the practices of the civil courts and the Syariah courts in Malaysia
EThOS - Electronic Theses Online ServiceGBUnited Kingdo
To Find the Best Site for Urban Development in Prachuap Khiri khan, Thailand
Coastal areas in the western provinces of Thailand, a popular destination in Northern Thailand, are facing rapid tourism-related sustainable development issues and. This study aims to find the coastal areas which need to be conserved for tourism and find the areas which are safer and suitable for urban development in Prachuap Khirikhan province. Multiple criteria evaluation (MCE) and several available tools in GIS such as ‘Reclassify’, ‘Overlay’, ‘Proximity’, ‘Spatial analyst tools’ etc. are used during analysis. Based on the available data and multi-criteria analysis, the area in the Prachuap Khirikhan has been classified into five categories from “Highly Suitable” to “Not Suitable. The results show that there are large number of Tambon which are highly suitable for urban development such as Phung Prasan, Kamnoet Nopphakhun, Thong chai, Thap sake, Huai Yang, Huai sai, Khlong Wan, Ko Lak, Ao Noi, Bo Nok. The Tambons which are found “Not suitable” or “Low suitable” for urban development are Nong Phap, Nong Ta Taem, Sila Loi and Chang Raek
A Comprehensive Overview of the Mentors and Teachers of Maulana Abdul Hadi Shah Mansoori
Molana Abdul Hadi Shah Mansoori (RA) was one of the prominent scholars of the 20th century who dedicated his life to the service of Islamic sciences. His profound knowledge and teaching legacy reflect the influence of his esteemed teachers, who were not only renowned scholars of their time but also active contributors to religious and social reforms. Among his distinguished mentors were Molana Qutbuddin Ghorghashtwi (RA), Sheikh-ul-Tafseer Molana Hussain Ali (RA), Molana Naseeruddin Ghorghashtwi (RA), Molana Muhammad Zaman Shah (RA) known as "Abba Sahib," Molana Abdul Qahar (RA) also known as "Muwat Molvi Sahib," Molana Habibullah (RA) alias "Sahib-e-Haq of Zarubi," Molana Muhammad Siddique (RA), Molana Abdul Rauf (RA) popularly known as "Kaddi Molvi Sahib," and Molana Qazi Gul Muhammad (RA).
These luminaries were leaders in their respective fields, excelling in both religious sciences and societal reforms. They played significant roles in movements such as the Khilafat Movement and the Pakistan Movement, while also addressing legal and social issues based on Islamic principles. Their contributions to Islamic education and reformation continue to serve as guiding examples. The scholarly stature of Molana Abdul Hadi Shah Mansoori (RA) is a testament to the exceptional training he received from these illustrious mentors, whose contributions deserve recognition and study in contemporary times
The implementation of rural poor programmes in Bangladesh.
This study explores the initiatives of the public and private sector
in the context of the alleviation of poverty of the rural poor in
Bangladesh. The central thesis is that the public sector has made a
significant departure, at least in theory, towards the
conceptualisation of the rural poor programme in a way that the
private sector, particularly the non-governmental organisations, have
been performing for the last two decades.
This study emphasises the recognition by the NGOs, particularly the
"moderate ones, that the nature of both the problems and the
solutions change in the process. Bangladesh Rural Advancement
Committee (BRAC), the "moderate" NGO under study, has gone through a
"learn as it goes", responsive, inductive process. This study argues
quite the contrary with the public sector initiative. It was only
prior to the preparation of the Third Five Year Plan that debates were
initiated to seriously criticise the rather sterile two-tier
cooperative model for rural poor mobilisation around employment
generation and acquisition of assets. Presently, BRDB opened the
"flood-gate", which so long prevented the NGOs to contribute to the
formulation of the training module of BRDB rural poor programme
towards human development and institution building.
Although it has been argued that "moderate" NGOs, like BRAC, are
not institutions setting about to prove a specific model or theory of
development in a dogmatic or absolutist sense, it would be difficult
to say that they are not guided by an ideology, as this study argues,
when the NGOs themselves have accepted the "Freire-type-conscientisation", which in itself is a loaded concept. This study
presents a "mobilising" NGO, where the concept of "conscientisation"
has been shown to transcend the limits of present day thinking of
moderate NGOs
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