1,721,013 research outputs found
De immortalitate animae
This entry maps the transmission and reception, both in the Middle Ages and in modern times, of Augustine's treatise «On the Immortality of the Soul»
De libero arbitrio
This entry maps the transmission and reception, both in the Middle Ages and in modern times, of Augustine's dialogue «On Free Choice of the Will»
Das Carmen adver sus Marcionitas. Einleitung, Text, Ubersetzung und Kommentar (Reseña)
Reseña del libro de Karla POLLMANN, Das Carmen adversus Marcionitas. Einleitung, Text, Ubersetzung und Kommentar, Vandenhoeck & Ruprecht («Hypomnemata », 96), Göttingen 1991, 220 pp
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Jesus Christ and Dionysus
Abstract
The cento Christus patiens takes about one-third of its c.2,600 iambic trimeters from tragedies by Euripides, telling in dramatic form the story of Christ’s Passion, death, and resurrection. This chapter argues that for metrical and lexical reasons the cento’s much disputed authorship has to be decided against Gregory of Nazianzus and in favour of a twelfth-century Byzantine author. An analysis of the adaptation of the Euripidean verses demonstrates the cento not to be viewed as mere learned play. The aim of this centonic transformation is to reveal the true, hidden sense of the famous pagan original, by employing various different modes of transferral and alteration, which confirms the findings in Chapter 4. The chapter’s groundbreaking contribution consists in elaborating the cento’s ultimate and highly original goal to contrast the vindictive pagan destroyer Dionysus with the merciful redeemer Jesus Christ in this Christian anti-tragedy with its new and different world-view.</jats:p
- …
