5,970 research outputs found

    Atarek Kamil Ibrahim & Co. Chartered Accountants

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    Atarek Kamil Ibrahim & Co. Chartered Accountants (hereafter referred to as AKI) is a public accounting firm named after its founder Tuan Haji Atarek Kamil Ibrahim (hereafter referred to as Atarek). The firm offers a wide range of services to its customers since its establishment in 1989. The head office of AKI is in Kuala Lumpur and it has branches in Melaka, Johor Bahru, Ipoh, Kuala Terrengganu, Kota Baru, Kuching, Miri and Kota Kinabalu. The partners of AKI are planning to expand the company by getting more partners from outside to join AKI. They planned to use a different name, ASNAF Chartered Accountants, from 2009 onwards to replace AKI. They initiated the formation of ASNAF (Association of ASEAN Accounting Firms) to propel AKI into the international scene. Currently ASNAF has 8 members comprising accounting firms from Thailand, Indonesia, Singapore, Brunei, Laos, Vietnam, Philippines and Malaysia. While the move to expand and rebrand AKI appears to be the only way forward for the company, Atarek must really evaluate whether such move is wise and benefits him and his staff. He must critically assess AKI's current strengths and weaknesses and possible implication of his decisions. He must consider all the other alternatives that he will forgo which include his dream of becoming the first Islamic public accounting firm in the region. The case will reveal that AKI is still plagued with the common problem of small and medium sized public accounting firms in Malaysia that is short of manpower. AKI is also currently in the midst of organizing its control structures among its branches.

    Atarek Kamil Ibrahim & Co. Chartered Accountants

    No full text
    Atarek Kamil Ibrahim &amp; Co. Chartered Accountants (hereafter referred to as AKI) is a public accounting firm named after its founder Tuan Haji Atarek Kamil Ibrahim (hereafter referred to as Atarek). The firm offers a wide range of services to its customers since its establishment in 1989. The head office of AKI is in Kuala Lumpur and it has branches in Melaka, Johor Bahru, Ipoh, Kuala Terrengganu, Kota Baru, Kuching, Miri and Kota Kinabalu. The partners of AKI are planning to expand the company by getting more partners from outside to join AKI. They planned to use a different name, ASNAF Chartered Accountants, from 2009 onwards to replace AKI. They initiated the formation of ASNAF (Association of ASEAN Accounting Firms) to propel AKI into the international scene. Currently ASNAF has 8 members comprising accounting firms from Thailand, Indonesia, Singapore, Brunei, Laos, Vietnam, Philippines and Malaysia. While the move to expand and rebrand AKI appears to be the only way forward for the company, Atarek must really evaluate whether such move is wise and benefits him and his staff. He must critically assess AKI's current strengths and weaknesses and possible implication of his decisions. He must consider all the other alternatives that he will forgo which include his dream of becoming the first Islamic public accounting firm in the region. The case will reveal that AKI is still plagued with the common problem of small and medium sized public accounting firms in Malaysia that is short of manpower. AKI is also currently in the midst of organizing its control structures among its branches. </jats:p

    Rubaies of İbrahim Aczî kendî (The last 180 rubaies)

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    1881-1965 yılları arasında Konya&apos;da yaşayan İbrahim Aczî Kendî, Konya&apos;nın XX. yüzyılda yetiştirdiği önemli şair, gazeteci, araştırmacı, yazar, mutasavvıf ve folklorculardandır. Konya&apos;da öğretmenlik yapan İbrahim Aczî Kendî, Arapça ve Farsça öğrenerek kendini geliştirmiş, tasavvuf, edebiyat ve tarihle ilgili kitaplar hazırlamıştır. İbrahim Aczî Kendî&apos;nin bizzat kendisinin kaleme aldığı, tek nüshası Yusuf Ağa Kütüphanesinde 10465/1 numara ile kayıtlı olan Devr-i Zaman adlı eseri, 360 Farsça rubâî ve bu rubâîlerin Osmanlı Türkçesiyle yazılmış açıklamalarından oluşmaktadır. Bu çalışmada İbrahim Aczî Kendî&apos;nin hayatı incelenmiş, Devr-i Zaman adlı eserinde bulunan 360 rubâînin son 180 tanesi çalışılmıştır. Her bir rubâînin Farsça ana metinleri bilgisayar ortamına aktarılmış, bazen sadece tercüme, bazen de çeşitli açıklamalar içeren Osmanlı Türkçesiyle yazılan kısımlar ise latin harfleriyle aktarılmıştır. İbrahim Aczî Kendî, bu çalışmada ele alınan rubâîlerinde, genellikle ilahi aşk, toplumsal ahlâk, zamandan şikâyet, riya ve kibirden uzak durmanın gerekliliği gibi birçok konuya değinmiştir.İbrahim Aczî Kendî who lived the years between 1881 and 1965 in Konya is an important poet, a journalist, an investigate author, a mystic and a folklorist who raised by Konya in 20th century. İbrahim Aczî Kendi, worked as a tutor in Konya, improved himself by learning Arabian and Persian, prepared books about mysticism, literature and history. Devr-i zaman, which is written by İbrahim Aczî Kendî by himself and whose only transcript is registered with the number 104657/1 in Yusuf Ağa Library, is made of 360 Persian rubaies and their explanation which is written in Ottoman Turkish. In this study İbrahim Aczî Kendî&apos;s life and last 180 of 360 Persian rubaies are studied. Each of rubaies&apos; Persian main texts are transferred to electronic environment. Parts that sometimes include translation, sometimes also include various types of explanations written Ottoman Turkish are transferred with Latin letters. İbrahim Aczî Kendî, rubaies that handled in this study, touches on many topics, such as sociel ethics, complaints about today&apos;s youht, hypocrisy and staying away from and arrogance

    al-Insan al-Kamil : Abdul Karim bin Ibrahim Jili

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    Syekh Abdul Karim bin Ibrahim al-Jili menulis kitab ini dimaksudkan sebagai panduan dalam mengenal tuhan dengan tajalinya, untuk menuntun para pesuluk dalam pengembaraannya menuju tuhan. Dan agar tasawuf tidak keluar dari koridor al-Qur'an dan Sunnah. Lebih dari itu diharapkan karya ini dapat dijadikan oleh para pencari tuhan (saalikiin) sebagai teman petunjuk jalan dalam perjalanan menuju tuhan sebagai ar-Rafiq al-A'laa (teman yang maha tinggi). Karya ini terdiri atas dua bagian dan diterbitkan dalam satu jilid. Di dalamnya terkandung 63 bab, bagian pertama mengandung 41 bab dan bagian kedua mengandung 22 bab

    Estimating Complexity of a Software Code

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    Bu tez calışması yazılım kodunun anlaşılırlığını programcı bakış açısıyla incelemiştir ve bu bağlamda yeni ölçevler sunmuştur. Bu amaçla, prosedürel, nesneye dayalı ve çoklu paradigmalı programlama dillerindeki karmaşıklık etkenleri araştırılmıştır. Bulunan ögelere ek olarak çeşitli ölçev ve farklı bakış açılarına dayandırılarak bir grup ölçev sunulmuştur. Sunulan ölçevlerin geçerliliği deneysel yöntemlerle test edilmiştir.This thesis study investigated the comprehensibility of a software code from a developer?s point of view and proposed new metrics accordingly. The factors that affect the complexity of procedural, Object-Oriented, and multi-paradigm codes were analysed for this purpose. Addition to the investigated factors, various metrics and several aspects were combined in the proposed metrics. The proposed metrics were empirically validated in different paradigms

    İbrahim Kurani’nin matlaul’l-cud adlı eseri

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    İBRAHİM KÛRÂNÎ’NİN MATLAU’L-CÛD ADLI ESERİ İbrahim Kûrân,î bu eserinde kelâm ve tasavvufun temel konularından olan “varlık” meselesini ele almaktadır. Âlemde görülen varlıkların hiçbirinin hakîkî olmayıp âdete gölgenin ağaca; ışığın güneşe izâfesi gibi mecâzî var oluşlarından bahsetmektedir. Müellifimiz, İbnü’l-Arabî ve Onun talebesi Sadreddin Konevî, İmam Gazâlî, İmam Eş’arî ve Alâüddevle es-Simnânî gibi âlimlerden yaptığı alıntılarla sırf varlık’ın (Vucûd-u Mahz, Mutlak Varlık), Allah olduğunu diğerlerinin ise Allah’a götüren vesileler olduğunu anlatmaktadır. Yani müellif, bu âlimlerden yaptığı alıntılarla ve kendisinin de yaptığı değerlendirmelerle “Vahdet-i vücûd”u savunmaktadır.İBRAHİM KÛRÂNÎ’S MATLAU’L-CÛD STUDY The famous scholar İbrahim Kûrânî makes research on “Entity”, on his main study about the utterance and mysticism. The scholar, on his study argues; the universe seen entity is not real, all the entity is shadow or imitations, the scholar support’s his idea with examples like tree and tree’s shadow, sun and the sun’s light or its shadows are imitations or its metaphoric’. The author on his study takes a quotation from the philosophy like İbnü’l-Arabî and his students Sadreddin Konevî, İmam Gazzâlî, İmam Eş’arî and Alâüddevle es-Simnânî agues that only entity is the God, the rest is that causes which takes to him. The author with his quotations from above philosophers and with his estimation advocates the idea like “Vahdet-i vücûd” only “One-Entity”

    Insan Kamil

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    Türkiye’nin ilk doğum hastanesi Zeynep-Kamil Hastanesi

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    Ankara : İhsan Doğramacı Bilkent Üniversitesi İktisadi, İdari ve Sosyal Bilimler Fakültesi, Tarih Bölümü, 2015.This work is a student project of the The Department of History, Faculty of Economics, Administrative and Social Sciences, İhsan Doğramacı Bilkent University.by İbrahim Mert Öztürk

    External interventions and the duration of civil wars

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    The authors combine an empirical model of external intervention, with a theoretical model of civil war duration. Their empirical model of intervention allows them to analyze civil war duration, using"expected"rather than"actual"external intervention as an explanatory variable in the duration model. Unlike previous studies, they find that external intervention is positively associated with the duration of civil war. They distinguish partial third-party interventions that extend the length of war, from multilateral"peace"operations, which have a mandate to restore peace without taking sides - and which typically take place at war's end, or at least when both sides have agreed to a cease-fire. In a future paper, the authors will examine whether partial third-party interventions - whatever their effect on a war's duration - increase the risk of war's recurrence. If that proves true, then even if interventions reduce the length of civil war, they may do so at the cost of further destabilizing the political system, and sowing the seeds of future rebellion.Children and Youth,Peace&Peacekeeping,Post Conflict Reconstruction,Post Conflict Reconstruction,International Affairs,Post Conflict Reconstruction,Social Conflict and Violence,Peace&Peacekeeping,Post Conflict Reconstruction,International Affairs

    Development budgeting: a case opening a new branch campus of ITM / Muhd Kamil Ibrahim

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    Development is a big yet persuasive word in nature, adopts by the ruling party during election campaigns ever since independence. The development which the goverment brought about seems to be a basis of performance evaluation and a deciding factor in ensuring the ruling party continued existence when the next election comes
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