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    Teologi Kerukunan Mahabbah Institute for Peace and Goodness sebagai Pilar Moderasi Beragama

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    Hasil penelitian ini menunjukkan bahwa pertama, konsep teologi kerukunan yang diterapkan oleh Mahabbah Institute for Peace and goodness adalah pembentukan nilai bersama dengan berdasar pada tujuan organisasi yang berlandaskan teologi kerukunan yaitu : 1) faith full and respect full, istilah faith full bermaksud taat pada keyakinan tanpa harus mengajak orang lain untuk pindah kepada keyakinan yang lain, sedangkan respect full berarti sangat menghormati segala bentuk keyakinan dari segala aktifitas keagamaan atau keyakinan orang lain. 2) Konsep 12 nilai dasar perdamaian, yaitu berdamai dengan diri sendiri terdiri dari (menerima diri, prasangka, dan sukuisme), hambatan menuju perdamaian terdiri dari (perbedaan agama, perbedaan jenis kelamin, perbedaan status ekonomi, dan perbedaan kelompok atau geng), jalan menuju perdamaian terdiri dari (memahami keragaman, memahami konflik, menolak kekerasan, mengakui kesalahan, dan memberi maaf). 3) CINTA yaitu Care (peduli), Initiave (prakarsa/tindakan), Need (kebutuhan), Treat (memperlakukan, mengobati atau merawat), dan Acceptence (penerimaan). Kedua, implementasi konsep teologi kerukunan yang diterapkan pada organisasi Mahabbah Institute for Peace and Goodness sebagai pilar modersi beragama adalah mengembangkan potensi-potensi yang ada di dalam organisasi untuk dikelola secara bersama dan melalui pengembangan diri diberbagai jenis kegiatan. Adapun kegiatannya yaitu : kedai perdamaian, rumah singgah, peace education, peace analysis, peace preneurship, scriptual reasoning, peace camp, peacesantren, peacetival, training of trainer, pelatihan public speaking, dan sharing session. Implikasi adalah penelitian ini dapat menambah eksistensi Mahabbah Institute for Peace and Goodness dalam mewujudkan moderasi beragama melalui program yang diterapkan untuk menyebarluaskan penguatan moderasi beragama. Penelitian ini menunjukkan bahwa pemahaman tentang moderasi beragama masih perlu dikaji lebih dalam khususnya peran organiasi lintas iman. Keterlibatan peran, fungsi dan tugas dari Mahabbah Institute for Peace and Goodness dapat membuat masyarakat pada umumnya dan generasi muda pada khususnya lebih berperan aktif dalam mewujudkan masyarakat yang cinta damai

    Penerapan 12 Nilai Dasar Perdamaian Organisasi Mahabbah Institute for Peace and Goodness (Islam dan Kristen)

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    Hasil penelitian ini menunjukkan bahwa: 12 Nilai dasar perdamaian merupakan pruduk dari organisasi Peace Generation. Mahabbah Institute for Peace and Goodness awalnya bernama Makassar International Peace Generation, yakni sebuah Organisasi yang bergelut dibidang lintas iman. Sebelum berganti nama organisasi ini berada dalam naungan Peace Generation. Namun setelah memisahkan diri dari Peace Generation, Organisasi ini masih tetap mengadopsi dan menerapkan 12 Nilai Dasar tersebut. Dalam upaya penerapan 12 nilai dasar perdamaian tersebut di Mahabbah Institute for Peace and Goodness dilakukan dengan kegitan formal dan nonformal. Adapun konsep yg dilakukan Mahabbah Institute for Peace and Goodness dalam menerapkan 12 nilai dasar perdamaian adalah melalui pembentukan nilai bersama dengan konsep faith full and respect full. Dalam penelitian ini ditemukan persamaan pandangan tentang penerapan 12 nilai dasar tersebut dalam anggota organisasi Mahabbah Institute for Peace and Goodness yang beragama Islam dan Kristen. Sampai penelitian dipersentasekan belum ada perbedaan dari segi penerapan 12 Nilai Dasar tersebut

    STUDI PENGGUNAAN ASBUTON PADA CAMPURAN ASPAL PANAS ASPHALT CONCRETE–BINDER COURSE (AC-BC)

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    Berdasarkan Peraturan Menteri PUPR No.18/PRT/M/2018 tentang penggunaan aspal buton untuk pembangunan dan preservasi Jalan.Maka diperlukan penelitian lebih lanjut mengenai campuran dari alternatif tersebut.Penelitian ini bertujuan mengetahui karakteristik campuran Asphalt Concrete – Binder Course (AC-BC). Penelitian menggunakan jenis Asbuton LGA dengan tipe 50/30 jumlah persentase adalah 7%, 8%, dan 9% dari total berat campuran adapun jumlah benda uji total 60 benda uji yang terdiri dari 30 untuk PKAO, dan 30 untuk KAO. Dari Penelitian terhadap campuran AC-BC dengan aspal termodifikasi 60/70 asbuton LGA sejumlah 7% diperoleh KAO sebesar 5,7%, Nilai VIM PRD 3,145%, Nilai VIM 3,696%, Nilai VMA 15,223%, Nilai VFA 75,723%, Nilai Stabilitas Marshall 1.091 Kg, Nilai Flow 3,3 mm, Nilai Marshall Quetient ( MQ ) 308 Kg/mm dan Nilai Immersion 91,3%. Campuran Asphalt Concrete – Binder Course dengan penambahan asbuton LGA sejumlah 8% diperoleh KAO sebesar 5,5%, Nilai VIM PRD 3,380%, Nilai VIM 4,001%, Nilai VMA 15,076%, Nilai VFA 73,462%, Nilai Stabilitas Marshall 1.077 Kg, Nilai Flow 3,4 mm, Nilai Marshall Quetient ( MQ ) 322 Kg/mm dan Nilai Immersion 92,5%. Campuran Asphalt Concrete – Binder Course dengan penambahan asbuton LGA sejumlah 9% diperoleh KAO sebesar 5,3%, Nilai VIM PRD 3,324%, Nilai VIM 4,578%, Nilai VMA 15,279%, Nilai VFA 70,039%, Nilai Stabilitas Marshall 1.047 Kg, Nilai Flow 3,4 mm, Nilai Marshall Quetient ( MQ ) 308 Kg/mm dan Nilai Immersion 93,7%. Persentase asbuton LGA sejumlah 8% untuk campuran AC-BC menunjukkan peningkatan nilai stabilitas Marshall serta perendaman Marshall

    CONTESTATION OF THEOLOGICAL THOUGHT DURING THE COVID 19 PANDEMIC (INDONESIAN CONTEXT)

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    The involvement in theological thought (kalam) during the Covid-19 pandemic in Indonesia can be summarized into three groups. First, fatalism is the understanding of a society that believes that everything in this world is the totality of destiny and is the decree of Allah SWT. The second understanding is free will, believing in a person's freedom to choose between different plans and actions rather than waiting for fate to befall him.  The third one is a central axis theology. Religious moderation can be understood as a view, attitude, or action that always takes the middle, fair, and non-extreme path in religion. Religious moderation should be understood as a balanced religious attitude between the practice of one's own religion (exclusive) and respect for the religious practices of other religions (inclusive)

    PHILOLOGICAL APPROACH IN THE STUDY OF ISLAMIC TEXTS: A Study of the Requirements of a Philologist/Muhaqqiq

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    Philology is one approach that can be used in the study of religions. This is very relevant considering that the study of every religion always has something to do with sacred texts, as well as manuscripts. This research focuses on knowing the meaning of philology, the urgency of philology/tahqiq in the study of religions and Islamic studies, as well as the requirements of a philologist/muhaqqiq. This research uses a quantitative descriptive approach with a type of library research, namely research that uses data collection techniques by analyzing literature, books, documents, and various reports available digitally and in print related to the research theme. The results of the research show that philology/text study is a study in conducting a study by conducting text criticism. In this sense, Philology is known as the study of the intricacies of texts. The Urgency of the Philology/ Manuscript Study Approach is currently considered important to be studied more deeply, including the two objects of study. The first is towards the study of the study of religions, this is intended to be an additional approach in analyzing, researching a text or religious texts. Second, to the study of the study of Islamic thought. The importance of this philology in the object of Islamic study can be seen from three issues whose object of study is the Qur'an, al-Hadith and the philological approach to texts, manuscripts and books (heurmeneutics). The requirements for a Muhaqqiq are grouped into two. First, general requirements, meaning that everyone who wants to engage in philological studies must have a basis for the first requirement. While the second condition contains additional conditions as added value for a philologist/Muhaqqiq

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

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    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship

    Appropriate Similarity Measures for Author Cocitation Analysis

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    We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis

    Dispelling the Myths Behind First-author Citation Counts

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    We conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more sophisticated methods
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