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Junaid-IEEE.pdf
No full textOwning to the vital resources in a harsh and unforeseeable aqueous environment, the network stability and reliability in underwater acoustic wireless sensor networks (UAWSNs) have paramountsignificance. Stability guarantees the consistent performance of the network node’s energy consumption,avoids data loss, packets reception time and network lifetime. The reliability of packet ensures the selectionof favorable channel and avoid adverse channel effects, and the vital information is easily obtained fromdata packets. This paper introduces two new routing schemes for UAWSNs; stable and reliable short-pathrouting (RSPR) scheme, and cooperative reliable short-path routing (CoRSPR). In RSPR routing, the destination node is selected by considering the weighting function parameters of the highest residual energy,highest SNR, lowest euclidean distance, and least number of neighbor nodes. The scheme reduces the energyconsumption due to less number of nodes contribution in the packet advancement process. The RSPRprotocol is a non-cooperative technique, where the packets are delivered using a single-path link, whichmay not be consistently reliable. To cope with this issue, the CoRSPR protocol is proposed, which takescooperative routing into account, for stable and reliable data delivery. In cooperative routing, the receptionof more than one copy of the data packet is involved by the destination node. This reduces the unfavorablechannel effects during data delivery. The simulation results show that the proposed schemes achieve betterperformance in terms of dead nodes, energy left in the battery, packet acceptance ratio, successful receivingof packets at the sink and E-2-E delay.
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Self Control menurut Syekh Junaid Al Baghdadi
Full text linkPenelitian ini membahas self control yang ada pada diri manusia. Yang mana di dalamnya termuat berbagai kajian yang berkenaan dengan self control. Penelitian ini di latar belakangi karena banyaknya manusia yang memiliki self control yang buruk.
Penelitian ini memuat pengertian self control, pandangan berbagai ahli tentang self control, hingga pandangan syekh Al Junaid Baghdadi tentang self control. Penelitian ini juga menjelaskan Self Control menurut Syekh Junaid Al Baghdadi yang merupakan produk baru dari keilmuan dan realisasi self control menurut Syekh Junaid.
Tujuan di laksanakan penelitian ini untuk institusi ini sendiri, menambah khaza>nah keilmuan itu sendiri dan tentunya untuk memberikan manfaat ataupun info terhadap para pembaca agar mengetahui self control menurut Syekh Junaid Al Baghdadi. Penelitian ini ditulis dari banyaknya teori-teori tentang self control menurut para ahli dan tentunnya menurut Syekh Junaid Al Baghdadi yang diambil dari berbagai sumber rujukan yang bisa dipertanggung jawabkan dan juga penelitian ini ditulis dari banyaknya permasalahan yang ada yang mana berhubungan dengan self control.
Metode yang dilakukan di dalam penelitian ini dilakukan dengan cara kualitatif dengan pendekatan studi pustaka (library research). Sedangkan data yang dikumpulkan dari studi pustaka ini berasal dari sumber primer dan sekunder yang menggunakan teknik pengumpulan data deskripsi, reduksi dan seleksi. Temuan yang ada di dalam penelitian ini banyak sekali, dimulai dari pandangan berbagai ahli tentang self control hingga salah satunya pandangan self control menurut Syekh Junaid Al Baghdad.
Teori yang digunakan di dalam penelitian ini dimulai dari konsep self control yang mana lahir dari kajian barat yang telah penulis muat berikut dengan sejarah dan bagaimana kajian self control berkembang hingga saat ini. Dan di dalam penelitian ini juga penulis memuat teori kajian self control dari Al Junaid yang mana dibagi ke dalam 5 perspektif self control menurut Al Junaid yang diambil dari banyaknya ilmu Al Junaid. Yaitu mengelola hati, menahan hawa nafsu, memperbaiki niat, merumuskan pengetahuan atau ilmu di dalam diri dan menyeimbangkan kehidupan dunia dan akhirat.
Hasil dari penelitian ini yaitu self control menurut Al Junaid. Di dalam penelitian ini, penulis membagi setidaknya lima self control menurut Al Junaid. Yaitu dengan mengelola hati, dengan menahan hawa nafsu, dengan memperbaiki niat, dengan merumuskan pengetahuan atau ilmu di dalam diri dan dengan menyeimbangkan kebutuhan dunia dan akhirat. Di dalam penelitian ini diberikan juga cara ataupun realisasi self control menurut Al Junaid. Yang mana menurut penelaahan Buya Kamba bahwa apabila salah satu dari kelima hal diatas dilakukan, akan membentuk self control atau pengelolaan diri yang baik
Tasawuf Junaid Al-Baghdadi dan implikasinya di Era Kontemporer
Full text link Seiring dengan perkembangan zaman, manusia akan mengalami perkembangan dari hari ke hari. Ini dapat diartikan bahwa setiap perbuatan manusia akan dipengaruhi oleh setiap pengetahuan yang datang. Jika mereka tidak mampu menilai dan memilah mana yang sesuai dengan ajaran Islam maka akan membawa kepada kesesatan. Selain itu, manusia dituntut untuk selalu mendekatkan diri kepada Allah agar tidak keluar dari nilai-nilai ajaran agama. Upaya untuk mendekatkan diri ini dinamakan dengan ajaran tasawuf. Dalam tasawuf terdapat nilai-nilai bagaimana manusia berusaha untuk mendekatkan diri kepada Allah SWT. Dalam tasawuf juga terdapat maqam-maqam dan hal ihwal yang menjadi titik poin dalam tasawuf. Ajaran tasawuf sebagian besar berbicara terkait dengan fana dan baqa, zuhud dan lainnya. Jika mereka mengikuti ajaran dan nilai-nilai dalam tasawuf maka akan membawa kepada kebaikan. Salah seorang sufi yang mencurahkan pemikirannya dalam masalah tasawuf yaitu Junaid al-Baghdadi. Seorang sufi yang berasal dari Baghdad dan sufi yang sangat cerdas serta mendekatkan diri kepada Allah. Masalah dalam penelitian ini adalah: a). Bagaimana tasawuf dalam pandangan Junaid al-Baghdadi? b). Bagaimana Implikasi nilai-nilai tasawuf Junaid al-Baghdadi di Era modern? Metode penelitian dalam tulisan ini adalah library Research atau studi kepustakaan. Kesimpulan dari riset ini adalah Junaid al-Baghdadi adalah seorang sufi yang moderat serta dalam ajaran tasawufnya lebih menekankan kepada syariat. Tasawuf menurut Junaid harus sesuai dan selaras dengan ajaran Islam yaitu al-Qur’an dan Sunnah. Selain itu, konsep tauhid Junaid al-Baghdadi berdasarkan kepada kefanaan. Fana disini berarti melenyapkan sifat-sifat duniawi dan menfokuskan kepada sifat-sifat akhirat supaya bisa dekat dengan Tuhan. Tauhid yang dibangun oleh Junaid berupaya untuk mengesakan Tuhan serta harus konsisten untuk mentauhidkan Allah baik dari dahulu sampai sekarang. Tauhid menurutnya berarti mengesakan Allah, hanya Allah yang tidak terbatas serta berbeda dengan makhluk-Nya. tauhid disini berarti pemisahan antara yang qadim dengan yang hudus. Oleh karena itu, pemikiran seperti ini yang mengantarkan Junaid sebagai sufi yang berlandaskan kepada syariat Islam al-Qur’an dan Sunnah. Kata Kunci: Tasawuf, Junaid al-Baghdadi, Kehidupan Modern
Trilogi Pemikiran Tasawuf Imam Junaid Al-Baghdadi (Mitsaq, Fana, dan Tauhid)
No full textTulisan ini meneliti tentang pemikiran salah satu sufi terbaik pada periode awal kemunculan ilmu tasawuf yang bernama Abu Al-Qasim Al-Junaid bin Muhamad bin Al-Junaid al-Khazzaz al-Qawariri Nihawandi Al-Baghdadi. Penelitian ini mencoba memaparkan tiga teori pokok tasawuf Imam Junaid Al-Baghdadi. Yaitu, mitsaq, fana dan tauhid. karena menurut pandangan peneliti poros pemikiran tasawuf Imam Junaid terletak dalam ketiga teori tersebut. Dalam penelitian ini, penulis menggunakan metode penelitian kepustakaan atau  library resarch, dan sumber primer dalam tulisan ini adalah kitab Rasail Junaid. Berdasarkan ketiga teori ini, penulis berkesimpulan bahwa Imam Junaid berhasil mendamaikan antara ahli tasawuf dan ulama fikih, serta meruntuhkan stigma buruk yang selama ini tasawuf dianggap sesat, dan bahkan pemikiran tasawuf Imam Junaid merupakan redifinisi tasawuf yang lebih sederhana dan mudah diterima oleh seluruh kalangan umat muslim
Actors of the Civil War in Turkmenistan: the truth and fiction about Junaid Khan
No full textThe article describes about little-known pages in the life of one of the key military
and political leaders of the Civil War in Turkmenistan, Junaid Khan — Kurbanmamed
serdar (1862–1938). The historiography of the issue is criticized. Based on
unpublished sources from the founds of state and departmental archives, the
details of the biography of this figure related to his participation in the fratricidal
confrontation are clarified. The theoretical basis of the study is a combination of
military anthropology, problematic and comparative historical methods. Summing
up, the author assesses the personality of Junaid Khan against the backdrop of the
controversial era in which this military and political figure lived
Role of Ethics in Modern Day Research
No full text<h1><span>I<span><span>ntroduction</span></span></span></h1>
<p><span>Research is one method of acquiring information. Most research projects involving people are geared toward enhancing human health, knowledge, cultural understanding, and general understanding. Research of this sort is conducted for a variety of reasons, including the alleviation of human suffering, the verification of scientific or social theories, the evaluation of policymaking, and the eradication of ignorance </span><span><span>(George, 2016)</span></span><span>. Researchers are provided a variety of freedoms and protections to ensure the continued autonomy of the research community in institutions of higher learning. The rights include the right to enquire and disseminate research findings. As a result, researchers and institutions conducting human subject studies must be aware that this freedom comes with considerable responsibility for ensuring the study is carried out in compliance with the highest ethical and scientific standards. Due to the high risks involved in achieving reliable and comprehensive findings, researchers' actions are under intense scrutiny. It is the responsibility of all researchers, regardless of their field, to ensure that the rights and well-being of their subjects are respected and protected. Researchers are responsible for upholding the values of truth, openness, accountability, honesty, and adherence to professional norms. The ethical responsibility of researchers is to protect their participants and alleviate any psychological or physical distress and social or physical threats. Negligence allegations are reduced when people act ethically. A branch of philosophy called ethics focuses on what is good or bad, right or wrong </span><span><span>(Qamar, 2018)</span></span><span>. </span></p>
<p><span>Ethics in the context of research is concerned with providing guidelines for researchers, monitoring and interpreting research, and establishing procedures to ensure ethical study </span><span><span>(Bos, 2020)</span></span><span>. A survey of the history of research suggests that the idea of research ethics extends beyond the rules laid forth in a code of ethics to incorporate not only the writer's intellectual and moral perspective but also the discourse and lessons learned across generations as a result of mistakes made in the past </span><span><span>(Braun et al., 2020)</span></span><span>. Ethics is highly critical and is considered to be a crucial component. A researcher needs to ensure that they present accurate data without making any mistakes. In addition, when authors are ethical, they are more likely to work together on their research projects, earning their superiors' respect and their peers' confidence. Researchers must treat all participants with fairness, integrity, and respect to accomplish this objective. By keeping ethical issues in mind, it is commonly established that each contributor's intellectual property rights must be protected. The researcher needs to have a complete understanding of all ethical principles governing research procedures before starting the project's research phase. The term "ethics in research" refers to a set of principles that should be followed as the standard for how researchers should act </span><span><span>(Žukauskas et al., 2018)</span></span><span>. Research ethics' main objective is to ensure that nobody is ever harmed or negatively impacted by the researcher's or the research's operations. In order to prevent any unethical behavior in an individual, group, society, or organization, a study must be created. Researchers are also morally obligated to protect the welfare of any human or animal subjects involved in their studies.</span></p>
<h1><a name="_Toc131428895"></a><span>Conceptual Background</span></h1>
<p><span>The majority of people, when they think about ethics (or morality), think of rules for determining what is right and what is wrong. One example of such a guideline is the "Golden Rule," which states, "Do unto others as you would have them do unto you"</span><span><span>(Gensler, 2013)</span></span><span>. <span> </span>This exemplifies a code of ethics for professionals. Most people understand "ethics" to mean a set of principles that outline the boundaries between right and wrong behavior. Several disciplines tackle the question of morality, including philosophy, psychology, law, neuroscience, and sociology. Decision-making and problem-solving in complicated situations need an ethical framework, which can be considered an ethical method, attitude, or style of understanding. Ethics is a set of moral principles that guide one's actions, views, and perspectives </span><span><span>(Cascio et al., 2021)</span></span><span>. Ethics refers to the body of rules and concepts that govern what constitutes right and wrong action.</span></p>
Interview with Hussein Junaid
No full textمقابلة مع الموسيقار المصري حسين جنيد الأستاذ بالمعهد العالي للموسيقي العربية وقائد فرقة أم كلثوم حول كيف اتولدت فكرة فرقة أم كلثوم. قامت بالمقابلة نوال شفيق.An interview with the Egyptian musician Hussein Junaid, a professor at the Higher Institute of Arab Music and the leader of the Umm Kulthum Band, about how the idea of the Umm Kulthum Band was born. The interview was conducted by Nawal Shafiq
Gurutta Junaid Sulaeman’s Political Hijrah: From Fundamental to Moderate Islam
Full text linkAlbeit the research into Junaid Sulaeman as the most famous Islamic Cleric in South Sulawesi was extensively undertaken, little empirical research addressed his political biography. This research aimed to explore his political Hijrah from Islamic fundamentalism to Islamic moderate. This research adopted a biography study design. To collect data, a documentary analysis based on Junaid Sulaeman’s diary and in-depth interview were conducted. The data analysis was carried out thematically using Azra’s and Al-Jauhari’s concept of fundamental and moderate Islam. The research revealed three findings. First, Junaid Sulaeman’s political Hijrah was conducted from Darul Islam toward Golongan Karya party. Second, the factors that drove Junaid Sulaeman’s participation in the political movement included the changing of socio-political context, the breadth and depth of his religious knowledge, the need to get Allah\u27s guidance, and the consideration of dawah. Third, the implications of Junaid Sulaeman\u27s political movement were known from the expansion of his local and national network, as well as the development of socio-religious institutions in Bone. The research concluded that a good cooperation between the ulama and the government could provide more benefits and blessings to the community
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