1,206 research outputs found
MEMPERTIMBANGKAN NILAI ADIL DALAM WARISAN (Perspektif Nasr Hamid Abu Zayd)
No full textNasr Hamid Abu Zayd who has some thoughts related to the Qur'an is a contemporary Islamic critical thinker . He said that al Qur’an is a cultural product, this statement made him get under public criticism. However, besides that there are interesting things in the thought of Nasr Hamid Abu Zayd when discussing gender issues including in terms of division of inheritance which according to the author has not been known to the public. The idea that carried Nasr Hamid Abu Zayd is what the author needs to describe conceptually. Research on Gender Deconstruction Perspective Nasr Hamid Abu Zayd was done in order to answer: 1) How is the Qur'an according to Nasr Hamid Abu Zayd? 2) How is the legacy in the Qur'an according to Nasr Hamid Abu Zayd? This paper would like to reconstruct the thoughts of Nasr Hamid Abu Zayd on the Qur'an and the concept of justice in the inheritance. In order to reconstruct the thought of Nasr Hamid Abu Zayd, the author used theoretical hermeneutical of Schleirmacher’s. theory
Penghijrahan dan Pencarian Identiti Melayu Patani Diaspora dalam Cerpen Isma Ae Mohamad
No full textMalay Patani authors who have migrated to Malaysia form their identities based on diasporic conditions. Most of their works focus on the genre of novels and short stories. Among the prominent authors is Isma Ae Mohamad who has produced many short stories. This paper aims to analyse the short stories of Isma Ae Mohamad by focusing on the cultural crisis and the search for identity faced by his characters. The short stories comprise "Cerita Dari Sempadan", "Ke Negeri Impian", "Perjalanan Ke Sebelah Sana", "Gadis Tomyam", and "Rindu Cerita Nenek". The diasporic author's works are analysed based on the conceptual framework of diaspora studies proposed by Regina Lee. This study finds that the works of Isma Ae Mohamad fulfil the three proposed diaspora patterns, namely, the idealization of the homeland, manifestation of boutique multiculturalism, and identity politics in transition. In fact, his works also clearly illustrate the phenomena of cultural crisis and the search for identity. Various experiences of the diasporic community are expressed primarily on issues pertaining to education and citizenship. Overall, these short stories reflect the views of the diasporic community of Patani towards their past and the present of their lives. Findings of this study are important as the results can contribute towards the understanding of the fate of the diasporic Patanis and the crisis of identity that they face.
Keywords: Malay Patani, diaspora, migration, search for identityPengarang Melayu Patani yang berhijrah ke Malaysia membentuk identiti mereka berasaskan keadaan diaspora. Kebanyakan karya mereka tertumpu pada genre sajak dan cerpen. Antara pengarang yang menonjol ialah Isma Ae Mohamad yang banyak menghasilkan cerpen. Makalah ini bertujuan menganalisis cerpen terpilih Isma Ae Mohamad dengan tumpuan pada krisis budaya dan pencarian identiti wataknya. Cerpen yang dimaksudkan ialah "Ke Negeri Impian", "Perjalanan ke Sebelah Sana", "Gadis Tomyam" dan "Rindu Cerita Nenek". Karya pengarang diaspora ini dikaji berpandukan kerangka konseptual kajian diaspora oleh Regina Lee. Kajian ini mendapati karya Isma Ae Mohamad memenuhi tiga pola diaspora, iaitu sanjungan terhadap tanah air, manifestasi butik multibudaya, dan politik identiti transisi. Malah, karya beliau juga jelas menonjolkan krisis budaya dan pencarian identiti. Pelbagai pengalaman masyarakat diaspora diungkapkan terutama tentang masalah pendidikan dan kerakyatan. Secara keseluruhan, cerpen ini memperlihatkan pandangan orang Patani yang berdiaspora tentang masa lalu dan masa kini dalam kehidupan mereka. Penemuan kajian ini adalah penting kerana hasilnya dapat menyumbang ke arah memahami nasib diaspora Patani dan krisis identiti yang mereka hadapi.
Kata kunci: Melayu Patani, diaspora, penghijrahan, pencarian, identit
Penghijaran Dan Pencarian Identiti Melayu Patani Diaspora Dalam Cerpen-Cerpen Isma Ae Mohamad 1
No full textKini terdapat beberapa orang pengarang Melayu Patani yang berhijrah ke Malaysia dan
membentuk identiti mereka berasaskan keadaan diaspora. Kebanyakan karya mereka
tertumpu pada genre sajak dan cerpen. Antara pengarang yang menonjol ialah Isma Ae
Mohamad yang banyak menghasilkan cerpen. Makalah ini bertujuan menganalisis
cerpen-cerpen terpilih Isma Ae Mohamad dengan tumpuan kepada krisis budaya dan
pencarian identiti watak-wataknya. Cerpen-cerpen yang dimaksudkan adalah “Cerita
Dari Sempadan”, “Ke Negeri Impian”, “Perjalanan Ke Sebelah Sana”, “Gadis
Tomyam” dan “Rindu Cerita Nenek”. Karya pengarang diaspora ini dikaji berpandukan
kerangka konseptual kajian diaspora yang dicadangkan oleh Regina Lee. Kajian ini
mendapati sememangnya karya Isma Ae Mohamad memenuhi tiga pola diaspora yang
dicadangkan iaitu, sanjungan terhadap tanah air (namely the idealization of the
homeland), manifestasi butik multi-budaya (boutique multicultural manifestation), dan
politik identiti transisi (transitional transformational identity politics). Malah, karya
beliau juga jelas menonjolkan krisis budaya dan pencarian identiti. Pelbagai
pengalaman masyarakat diaspora diungkapkan terutama tentang masalah pendidikan
dan kerakyatan. Secara keseluruhan, cerpen-cerpen ini memperlihatkan pandangan
orang diaspora dari Patani tentang masa lalu dan masa kini kehidupan mereka.
Penemuan kajian ini adalah penting kerana hasilnya boleh menyumbang ke arah
memahami nasib diaspora Patani dan krisis identiti yang mereka hadap
Reliability updating of experienced Hydraulic Structures by account of inspections: Case study: Poiree weir Roermond
No full textThe Dutch Ministry of Infrastructure and Environment manages approximately five hundred hydraulic structures and is responsible for the remaining life of these experienced structures. In this report, we developed a reliability analysis for the case study poiree weir Roermond. The inspections carried out by IV-Infra on the poiree weir Roermond concludes a rise to high risk e.g. a high probability of occurrence and major consequential loss primarily related to the observed erosion damage at the embedded poiree trestles located upstream river. The remaining life of hydraulic structures is in general the expected lifespan, on the condition that the structure does not fail in the expected lifespan also known as ‘reference period’. The remaining life can be determined as one can predict the deterioration and be able to predict in what condition the poiree weir will be. When the service life time is assumed a random variable, the strength condition can be modeled as a stochastic process, and thus the remaining life too. There is doubt concerning the structural safety because of this deterioration, a reliability assessment of experienced hydraulic structures must be therefore reviewed for use during the remaining life instead of the general reference period and are therefore not to be considered equal.The lognormal distribution with skewness k<1 is an appropriate method to model the strength deterioration behavior. The future condition can’t be exactly determined because of the introduction of the deterioration model uncertainty. Nevertheless, the effect of the inspection data on the reliability level can be illustrated by the likelihood of the strength at the moment of inspection and can be estimated better with a Bayesian afterwards probability. The increase of the actual number of inspections further reduces the uncertainty of the strength deterioration.The Dutch Ministry of Infrastructure introduced the "experienced reliability level". The experienced reliability level is the minimum level of structural safety for experienced structures in main waterways. For the reference period and remaining life of 30 years, the following reliability index β = 3.3 is the lower limit for the structural safety for existing structures. The survival probabilities can then be given as reliability index, and compared with the minimum reliability level of experienced structures. To maintain the reliability level at the target level, the remaining life of the poiree weir is the period within which the minimum reliability level of experienced structures should not be less. The remaining life for without inspections and n=9 inspections is calibrated to 7 years, the increase of the number observations n=100 increases the remaining service life to 11 years. One can say that inspection increases the remaining life. This is great of importance for the planning of maintenance.Dutch Ministry of Infrastructure and EnvironmentExperienced reliability level of hydraulic structuresPoiree weir RoermondMaster project reportMaster internshi
Book review: Crunch time: how married couples confront unemployment by Aliya Hamid Rao
No full textIn Crunch Time: How Married Couples Confront Unemployment, Aliya Hamid Rao offers a new addition to sociological research on unemployment, delving into the ways that gender beliefs unequally shape men’s and women’s experiences of job search and unemployment. Sarah Damaske recommends this wonderful and engagingly written book for introducing a much-needed gender and work-family lens to the unemployment literature. If you are interested in this book review, you can read an interview with author Dr Aliya Hamid Rao on Crunch Time and the implications of its findings during the COVID-19 pandemic. Crunch Time: How Married Couples Confront Unemployment. Aliya Hamid Rao. University of California Press. 2020
Gauging risk with higher moments : handrails in measuring and optimising conditional value at risk
No full textThe aim of the paper is to study empirically the influence of higher moments of the return distribution on conditional value at risk (CVaR). To be more exact, we attempt to reveal the extent to which the risk given by CVaR can be estimated when relying on the mean, standard deviation, skewness and kurtosis. Furthermore, it is intended to study how this relationship can be utilised in portfolio optimisation. First, based on a database of 600 individual equity returns from 22 emerging world markets, factor models incorporating the first four moments of the return distribution have been constructed at different confidence levels for CVaR, and the contribution of the identified factors in explaining CVaR was determined. Following this the influence of higher moments was examined in portfolio context, i.e. asset allocation decisions were simulated by creating emerging market portfolios from the viewpoint of US investors. This can be regarded as a normal decisionmaking process of a hedge fund focusing on investments into emerging markets. In our analysis we compared and contrasted two approaches with which one can overcome the shortcomings of the variance as a risk measure. First of all, we solved in the presence of conflicting higher moment preferences a multi-objective portfolio optimisation problem for different sets of preferences. In addition, portfolio optimisation was performed in the mean-CVaR framework characterised by using CVaR as a measure of risk. As a part of the analysis, the pair-wise comparison of the different higher moment metrics of the meanvariance and the mean-CVaR efficient portfolios were also made. Throughout the work special attention was given to implied preferences to the different higher moments in optimising CVaR. We also examined the extent to which model risk, namely the risk of wrongly assuming normally-distributed returns can deteriorate our optimal portfolio choice. JEL Classification: G11, G15, C6
Analysis of Hamid Mawlana's Thoughts on Islamic Communication Theory
No full textThis paper explores Islamic communication theory developed by Hamid Mowlana (1979, 1993, 2007). The analysis includes the context of the emergence of a discourse on Islamic communication in the academic realm and the elaboration and criticism of the substance of Hamid Mowlana’s Islamic communication theory. Using the literature study method, the author found that the emergence of Islamic communication theory was motivated by the meeting of two streams of criticism of Western science, namely the criticism of Islamic intellectuals against the paradigm of Western social science (and therefore, against western modernization); and the tendency towards international communication studies by emphasizing the DE westernization approach, motivated by the cultural turn in the development of the social sciences. Hamid Mowlana formulated Islamic communication theory by proposing the concept of tabligh initially developed from his studies of communication practices and systems in Iran, especially around the period before and after the revolution. Tabligh, besides being a theory, is also an ethic and is based on five fundamental principles: Tauhid, Amar ma’ruf nahi munkar, Ummah, Taqwa, and Amanah. Hamid Mowlana’s Islamic communication theory has its weaknesses, especially in its basic assumptions about Islamic exceptionalism and the singularity of Islamic and Western civilizations
PEMIKIRAN GERAKAN TURKI MUDA DALAM UPAYA MENJATUHKAN SULTAN ABDUL HAMID II (1876-1909 M)
No full text<p>The purpose of this research are (1) to find the factors of the Young Turks Movement wanted to attempt the Sultan Abdul Hamid II and (2) to describe the consideration of Young Turk Movement in bringing down Sultan Abdul Hamid II. This study uses qualitative methods presented in descriptive. The technique of data collection was done through the study of library research. Books that became reference were book related to considerations of Young Turk and Sultan Abdul Hamid II. The author did data selection from the rest of the data obtained and then did the analysis. The results of the findings in this research are first, the Young Turks are movement against the reign of Sultan Abdul Hamid II which they regard as dictator. The Young Turk cooperated with liberal opposition to get rid of Sultan abdul Hamid II from his power. Second,the consideration of Young Turk Movement in bringing down Sultan Abdul Hamid II, is build a partnership with Zionism, replacing the Sultan, assault and murder.</p></jats:p
KRITIK HAMID FAHMY ZARKASYI TENTANG HERMENEUTIKA DALAM ISLAMISASI ILMU (PERSPEKTIF ARKEOLOGI PENGETAHUAN MICHEL FOUCAULT)
No full textPandangan para pemikir tentang teori Hermeneutika sampai saat ini masih problematis, kritik dan komentar paling keras terhadap Hermeneutika ini muncul dari ranah agama-agama yang harus diakui merupakan ladang paling subur bagi lahirnya “klaim kebenaran”. Di Indonesia, Hamid Fahmy Zarkasyi yang dikenal sebagai tokoh Islamisasi Ilmu adalah yang paling kritis dalam menentang Hermeneutika. Mengenai kritik Hamid, dapat kita lihat dalam karyanya seperti buku, jurnal, seminar dan sikap keberatannya terhadap teori ini. Oleh karna itu, penelitian ini bertujuan untuk mengetahui bagaimana arkeologi pengetahuan Hamid?, mulai dari bagaimana pengetahuannya terbentuk, dikembangkan dan didistribusikan. Selain itu, mengapa ia mengkritik penggunaan Hermeneutika dalam Islamisasi Ilmunya?, penelitian ini berupaya menelusuri wacana, relasi dan makna di balik fakta.
Jenis penelitian ini masuk dalam kategori kajian pustaka (literature research), penyajian data riset ini dilakukan secara kualitatif menggunakan pendekatan Arkeologi Pengetahuan dari Michel Foucault. Prosesnya terdiri dari: pengumpulan sumber (heuristik), analisis-kritis, verifikasi dan penulisan. Studi ini merupakan cara untuk mengumpulkan data dari pelbagai karya Hamid Fahmy Zarkasyi dan dilengkapi dengan wawancara. Berdasarkan kajian dan analisis, tesis ini memiliki dua kesimpulan. Pertama, Arkeologi Pengetahuan Hamid Fahmy Zarkasyi dimulai saat ia menemukan kesamaan Framework berfikirnya ketika berguru dengan Syed Muhammad Naquib al-Attas dan Alparslan Acikgenc di Internasional Institute of Islamic Thought and Civilization (ISTAC). Secara Genealogis, al-Attaslah yang nantinya menjadi rantai-wacana pengetahuan Hamid. Kemudian, mereka menjadikan konsep
Worldview Islam sebagai cara pandang Islam tentang realitas dan kebenaran. Dari wacana Worldview Islam ini, dilanjutkan dengan Islamisasi Ilmu, yang disemaikan Hamid di Gontor sejak 2006 hingga saat ini. Dari wacana Islamisasi Ilmu, Hamid kemudian berpendapat bahwa Hermeneutika tidak sesuai dengan Worldview Islam. Dengan seperangkat alat ‘kekuasaan’ yang dimiliki, Hamid mendistribusikan pengetahuan-nya melalui pengajaran (seperti di kampus dan seminar) dan pelembagaan (seperti UNIDA dan INSISTS) yang Hamid pimpin. Kedua, argumentasi kritik Hamid tentang Hermeneutika diantaranya yaitu, kekhawatiran karna Hermeneutika berasal dari Barat-Kristen yang dapat membahayakan aqidah Islam, Hermeneutika memposisikan al-Qur’an sebagaimana teks-teks lain yang tidak sakral, Hermeneutika memposisikan Allah sebagai ‘the author’, Hermeneutika tidak mengikuti model prosedural dari Tafsir yang ada, Hermeneutika menyamakan setatus Hermes dengan Muhammad sebagai ‘penerima pesan’, para pendukung Hermeneutik adalah mereka yang sudah dihegomoni Worldview Barat (pluralitas pemahaman). Hermeneutika dianggapnya sebagai ‘westernisasi ilmu’ dan ‘tantangan dalam peradaban Islam’. Maka solusi dari masalah ini, menurut Hamid adalah dengan menjadikan Worldview Islam sebagai cara pandang, dan gagasan Islamisasi Ilmu sebagai konsep metodologisnya
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